Abstract
Is there a meridian landscape? If so, how does it map? Is it possible through the archival work to read Southern Italy’s landscape history and imaginary? This chapter offers an overview of the relationship between landscape and documentary in a crucial period for Italian history and cinema: 1948–1968. In discussing different kinds of documentary materials from audiovisual archives located in various parts of Italy and available online, this analysis aims to show how the landscape has been represented and how it can be considered a mirror of transformations, changes, life practices, and of the South’s memory. The discourse will focus on Luigi Di Gianni’s works filmed in Basilicata as a case study. In particular, I want to highlight the gap between the first documentaries of the 1950s—Magia Lucana (1958), Nascita e morte nel Meridione (S. Cataldo) (1959), Pericolo a Valsinni (1959), Frana in Lucania (1959)—and the subsequent works of the 1960s. In Viaggio in Lucania (1965) and La Madonna di Pierno (1965), the magical-religious themes dear to the author are subordinated to the absence of formal research and greater attention given to everyday life. These aspects make the short films more similar to reportage, returning an image of the Southern landscape no longer as a distant place suspended in another dimension, where nothing happens and time passes slowly, but as a landscape in which old and new, modernity and tradition, coexist in a dialectical process, even if it is an apparently new but actually ancient reality.
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Notes
- 1.
Unless otherwise indicated, all translations from Italian are my own.
- 2.
Bernardi highlights that “the pictorial gaze is interested in describing places without history, or with many possible stories, whereas the narrative one turns the space into a place of action, giving a complete sense of functionality to the narration” (Bernardi 2010, 37). These two categories, from which Bernardi also derives the distinction between ‘places’ and ‘spaces,’ should not be considered alternatives to each other; instead they coexist, in different degrees or form in every textual object.
- 3.
Think about the different conceptions of war: the terrestrial one that intends war as an armed conflict in an open field, involving the armies of two or more belligerent states, and the maritime conception that instead tends to radicalize the conflict up to the idea of a total war in which not only the army but also the citizens of the other state and everyone who trades with it are treated as enemies.
- 4.
Schmitt writes: “The inhabitant of a big city imagines the world in a different way compared to a farmer, while a whale hunter has a different vital space from a lyrical singer, and to an aviator, the world and space not only appear under a completely different light but with other dimensions, deepness and horizons” (Schmitt 2002, 57).
- 5.
Like Ellida, the main character in Henrik Ibsen’s The Lady from the Sea (1888), who has to choose between her husband, a land creature, and the sailor, a sea creature whom she loved in her youth. At the end she chooses her husband after he gives her the freedom to make a choice: the gift of the sea is represented here, “in its giving freedom to the land” (Cassano 2003, 43).
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Tucci, N. (2022). Meridian Landscape and Documentary Image: Luigi Di Gianni’s Short Movies. In: Baracco, A., Gieri, M. (eds) Basilicata and Southern Italy Between Film and Ecology. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-13573-6_12
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