Abstract
Based on his previous short film The Great Buddha (2014), Taiwan independent filmmaker Huang Hsin-yao’s first feature film The Great Buddha+ (2017) depicts the unbreakable gap of the social strata in contemporary Taiwan from different angles: classes, gender, and ethnic groups. One of the outstanding features of this film is the director’s use of the Hokkien language for his voice-over. Huang’s voice-over thus reframes and refocuses the representation and narrative of this film. This chapter not only analyses the gap between social strata portrayed by Huang both visually and linguistically, but also highlights the narration of Huang in Taiwanese Hokkien in this film that seems to widen the gap for emphasising his own identity and stance as a member of a Hoklo ethnic group. On the other hand, despite his presence as a Hoklo person linguistically, his reframing enables the viewing for both socio-cultural groups in this film. This double voyeurism is represented through both the lens of the car dash-cam and the camera of this film. Huang’s voice-over refocuses between both views that blur the clear division of the social strata. My chapter argues that instead of building the border between “self” and “others,” his voice-over presents an alternative view for examining different socio-cultural groups both within this film and in the context of Taiwan society in the digital age.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Bibliography
A Brighter Summer Day. Directed by Edward Yang. Taipei: Hero Communications, 1991.
Branigan, Edward. 1984. “Point of View in the Cinema: A Theory of Narration and Subjectivity in Classical Film.” Approaches to Semiotics 66. Berlin; New York: Mouton.
Brecht, Bertolt, and Eric Bentley. 1961. “On Chinese Acting.” The Tulane Drama Review 6 (1): 130–36. https://doi.org/10.2307/1125011.
Coblin, W. South. 2000. “A Brief History of Mandarin.” Journal of the American Oriental Society 120 (4): 537. https://doi.org/10.2307/606615.
Copper, John Franklin. 2007. Historical Dictionary of Taiwan (Republic of China). 3rd ed. Lanham, Md: Scarecrow Press, Inc.
Giles, Howard, Justine Coupland, and Nikolas Coupland, eds. 1991. Contexts of Accommodation: Developments in Applied Sociolinguistics. Paris: Éditions de la Maison des Sciences de l’Homme.
Horvath, Agnes, Bjørn Thomassen, and Harald Wydra. 2015. “Introduction: Liminality and the Search for Boundaries.” In Breaking Boundaries: Varieties of Liminality, edited by Agnes Horvath, Bjørn Thomassen, and Harald Wydra, 1st ed., 1–8. Berghahn Books, 2018. https://doi.org/10.2307/j.ctt9qcxbg.4.
Huang, Hsin-yao. 2018a. “导演黄信尧:你不觉得你在大佛的身体里面吗? [Director Huang: Don’t you think you are inside of the buddha?]” https://site.douban.com/272050/widget/notes/193988057/note/691941487/.
Huang, Hsin-yao. 2018b. “特写 | 黄信尧没有普拉斯 [No ‘plus’ for Huang Hsin-yao]” Interview by Wen Xu. https://www.nfpeople.com/article/8634.
Jiang, Z., H. Mi, and Y. Zhang. 1996. “An Estimation of the Out-Migration from Mainland China to Taiwan: 1946–1949.” Chinese Journal of Population Science 8 (4): 403–19.
Kozloff, Sarah. 1988. Invisible Storytellers: Voice-over Narration in American Fiction Film. Berkeley: University of California Press.
Lee, Daw-Ming. 2013. Historical Dictionary of Taiwan Cinema. Lanham, Maryland: The Scarecrow Press, Inc.
Le Pesant, Tanguy. 2006. “‘Memories of the Future. National Identity Issues and the Search for a New Taiwan’ Stéphane Corcuff (Éd.): New York: M.E. Sharpe, 2002, 285 p.” Moussons. Recherche en sciences humaines sur l’Asie du Sud-Est 9–10 (December): 382–85. https://doi.org/10.4000/moussons.2068.
Mälksoo, Maria. 2015. “The Challenge of Liminality for International Relations Theory.” In Breaking Boundaries: Varieties of Liminality, edited by Agnes Horvath, Bjørn Thomassen, and Harald Wydra, 1st ed., 226–44. Berghahn Books, 2018. http://www.jstor.org/stable/j.ctt9qcxbg.16.
Matamala, Anna, and Pilar Orero. 2011. “Opening Credit Sequences: Audio Describing Films within Films.” International Journal of Translation 23 (January): 35–58.
Metz, Christian. 1976. “Story/Discourse: A Note on Two Kinds of Voyeurism.” Edinburgh Magazine 1: 21–25.
Shih, Shu-mei. 2007. Visuality and Identity: Sinophone Articulations across the Pacific. Berkeley: University of California Press.
Smoodin, Eric. 1983. “The Image and the Voice in the Film with Spoken Narration.” Quarterly Review of Film Studies 8 (4): 19–32. https://doi.org/10.1080/10509208309361177.
Straw, Will. 2010. “Letters of Introduction: Film Credits and Cityscapes.” Design and Culture 2 (2): 155–65. https://doi.org/10.2752/175470710X12696138525587.
Szakolczai, Árpád. 2000. Reflexive Historical Sociology. London; New York: Routledge.
Tan, Yanqin. 2020. “The Ethics of Narrative in Film: The Great Buddha+ and Its Self-Reflexive Devices.” Concentric: Literary and Cultural Studies 46 (2): 89–113. https://doi.org/10.6240/concentric.lit.202009_46(2).0005.
The Great Buddha+. Directed by Huang Hsin-yao. Taipei: Applause Entertainment, 2017.
Thomassen, Bjørn. 2014. Liminality and the Modern: Living through the in-Between. Farnham, Surrey; Burlington, VT: Ashgate.
——— . 2015. “Thinking with Liminality: To the Boundaries of an Anthropological Concept.” In Breaking Boundaries: Varieties of Liminality, edited by Bjørn Thomassen, Agnes Horvath, and Harald Wydra, 1st ed., 39–58. Berghahn Books, 2018. https://doi.org/10.2307/j.ctt9qcxbg.6.
Tsai, Chang-Yen. 2007. National Identity, Ethnic Identity, and Party Identity in Taiwan. Baltimore, MD: University of Maryland School of Law.
Tuan, Iris H. 2018. Translocal Performance in Asian Theatre and Film. New York, NY: Springer Berlin Heidelberg.
Turner, Victor. 1967. The Forest of Symbols: Aspects of Ndembu Ritual. Ithaca, NY: Cornell Univ. Press.
Turner, Victor. 1969. The Ritual Process: Structure and Anti-Structure. New York: Aldine de Gruyter.
Van Gennep, Arnold, Monika B. Vizedom, Gabrielle L. Caffee, and Solon T. Kimball. 1960. The Rites of Passage. Chicago: University of Chicago Press.
Wu, Ming-Hsuan. 2011. “Language Planning and Policy in Taiwan: Past, Present, and Future.” Language Problems and Language Planning 35 (1): 15–34. https://doi.org/10.1075/lplp.35.1.02wu.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2022 The Author(s), under exclusive license to Springer Nature Switzerland AG
About this chapter
Cite this chapter
Li, Y. (2022). Liminal Space Between Social Strata: Voice-Over Narration in The Great Buddha+. In: Samuel, M., Mitchell, L. (eds) Streaming and Screen Culture in Asia-Pacific. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-09374-6_17
Download citation
DOI: https://doi.org/10.1007/978-3-031-09374-6_17
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-031-09373-9
Online ISBN: 978-3-031-09374-6
eBook Packages: Literature, Cultural and Media StudiesLiterature, Cultural and Media Studies (R0)