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‘Uneasy Lies the Head That Wears the Crown’: Lamb or Kangaroo, Which Should Reign Supreme? The Implications of Heroising a Settler Colonial Food Icon as National Identity

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‘Going Native?'

Part of the book series: Food and Identity in a Globalising World ((FIGW))

Abstract

Lamb has long been promoted in Australia as a celebratory food—particularly for the national Australia Day holiday in January each year—that champions and is representative of the country’s inclusive and multicultural society. In this chapter, historian and gastronomer Dr Jacqueline Newling questions whether a native alternative such as kangaroo, which acknowledges Australia’s pre-colonial heritage, would be a more appropriate choice. Through this lens, the chapter considers Australia’s culinary identity in the contexts of the nation’s settler colonial heritage and changing multicultural diversity, and the uncomfortable truths of dispossession of the country’s First Peoples. Drawing on historical references, period cookery texts and current scholarship concerning settler colonial Australia’s relationship with native foods, particularly kangaroo, and recognition of First Nations’ rights and sovereignty, this work argues that presenting lamb as the national celebratory meat supports a broader legacy of self-indigenisation and cultural ‘whitewashing’.

This work was prepared on Wangal Country. I pay my respects to Australia’s First Peoples, their Elders past and present, and acknowledge their deep and ongoing connection to their ancestral lands.

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Notes

  1. 1.

    For discussion regarding Australia Day as a nationalising political construct, see McKenna (2012).

  2. 2.

    This is not necessarily a new phenomenon. Social commentators have acknowledged this in varying degrees of severity in the past. For example, Mundy (2006, 224, 226); Barnard (1938).

  3. 3.

    See McKay (2017) and Aboriginal Land Council of New South Wales (2021).

  4. 4.

    The phrase was immortalised in a poem by Francis Lancelott (1852, 263–264) that describes ‘Bush cuisine’ as variations of mutton, tea and damper, seven days a week.

  5. 5.

    This is not to say that Australian food was boring or lacking in flavour. For discussion, see Bannerman (2019); Newton (2018); O’Brien (2016); Santich (1996); Santich (2012).

  6. 6.

    For discussion, see Bannerman (2019); Newton (2018); O’Brien (2016); Santich (1996); Santich (2012).

  7. 7.

    Rabbits were also listed as noxious animals in the Act, having become feral after their release into the wild in the late 1850s. Once perfectly acceptable, they became associated with poverty much maligned as paupers’ food.

  8. 8.

    Four species are approved for commercial harvesting, with state-based management plans monitoring population numbers and setting harvesting quotas, typically 10–15% of the total population, which stands around 50 million (Macro Meats 2020).

  9. 9.

    The annual campaign has been enormously successful and ‘has become as iconic as lamb itself’; the 2016 advertisement was viewed over 5.5 million times online (MLA 2016).

  10. 10.

    Beef consumption was 25 kg, twice the global average.

Bibliography

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Newling, J. (2022). ‘Uneasy Lies the Head That Wears the Crown’: Lamb or Kangaroo, Which Should Reign Supreme? The Implications of Heroising a Settler Colonial Food Icon as National Identity. In: Ranta, R., Colás, A., Monterescu, D. (eds) ‘Going Native?'. Food and Identity in a Globalising World. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-96268-5_9

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  • DOI: https://doi.org/10.1007/978-3-030-96268-5_9

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  • Publisher Name: Palgrave Macmillan, Cham

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