Abstract
Any worthy system of education must extol cultural worldviews. However, this seemingly modest mission has eluded Ghana, Africa, and its diaspora owing to Arabian and European imperialist disruptions. In Ghana, Eurocentric perspectives have usurped and placed African knowledge systems in servitude. Conversations to redress this anomaly in African higher education have gained some traction owing to the importance African worldviews to the development of Africa and Africans. Notwithstanding the destruction of ancient African literature and historical artefacts, the continent still wields, among others, its rich oral arts. Proverbs make up one of these arts and have served both as a medium and knowledge system in inter-generational education. In this chapter, I employ African proverbs to advocate for African higher education [with a focus on Ghana] to serve a public purpose. The need to analyse these proverbs is important because of the cultural significance and foundation it provides towards meaningful education. It offers an opportunity to strengthen the mainstreaming of African worldviews in schooling [education]. Overall, this endeavour contributes to the broader deliberations on decolonizing knowledge and African education.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
References
Abubakar, A. A. (2011). Proverbs as a source of philosophic ideas about African education. In A. B. Nsamenang & T. M. S. Tchombe (Eds.), African educational theories and practices: A generative teacher education handbook (pp. 67–76). Presses Universitaires d’Afrique.
Achebe, C. (2008). Things fall Apart. Penguin.
Amuzu, D. (2020). Colonial higher education in Ghana and corresponding threats to principles of adult learning. In Y. Oheneba-Sakyi, A. M. Tagoe, & I. Salifu (Eds.), Contemporary issues in human resource studies (pp. 138–154). Woeli.
Asante, M. K. (2012). Maat and human communication: Supporting identity, culture and history without global domination. Communicatio, 38(2), 127–134.
Avoseh, M. B. M. (2013). Proverbs as theoretical frameworks for lifelong learning in indigenous African education. Adult Education Quarterly, 63(3), 236–250.
Brill. Obanya, P. (2011). Foreword. In A. B. Nsamenang & T. M. S Tchombe (Eds.), African educational theories and practices: A generative teacher education handbook (p. xxiii). Presses Universitaires d’Afrique.
Brookman-Amissah, J. (1986). Akan proverbs about death. Anthropos, 81(1/3), 75–85.
Chilisa, B. (2012). Indigenous research methodologies. Sage.
Dei, G. J. S. (2006). Introduction. In G. J. S. Dei & A. Kempf (Eds.), Mapping the terrain–Towards a new politics of resistance. In Anti-colonialism and education. (pp. 1–23).
Dei, G. J. S., & Kempf, A. (2006). Anti-colonialism and education politics of resistance. Sense.
Dickson, A. A., & Mbosowo, M. D. (2014). African proverbs about women: Semantic import and impact in African societies. Mediterranean Journal of Social Sciences, 5(9), 632–641.
Dzobo, N. K. (1973). African proverbs: The moral value of Ewe proverbs. Bureau of Ghanaian Languages.
Gwanfogbe, M. B. (2011). Africa’s triple education heritage: A historical comparison. In A. B. Nsamenang & T. M. S. Tchombe (Eds.), African educational theories and practices: A generative teacher education handbook (pp. 39–54). Presses Universitaires d’Afrique.
Gyan, C., Abbey, E., & Baffoe, M. (2020). Proverbs and patriarchy: Analysis of linguistic prejudice and representation of women in traditional Akan communities of Ghana. Social Sciences, 9(3), 22–32.
Gyekye, K. (1987). An essay on African philosophical thought: The Akan conceptual scheme. Cambridge University Press.
Higgs, P. (2008). Towards an indigenous African educational discourse: A philosophical reflection. International Review of Education, 54(3), 445–458.
Horning, D., & Baumbrough, B. (2020). Contributions to urban Indigenous self-determination: The story of Neeginan and Kaupapa Māori. The Australian Journal of Indigenous Education, 50, 1–9.
Huambachano, M. (2018). Enacting food sovereignty in Aotearoa New Zealand and Peru: Revitalizing indigenous knowledge, food practices and ecological philosophies. Agroecology and Sustainable Food Systems, 42(9), 1003–1028.
Hussein, J. W. (2005). The social and ethno-cultural construction of masculinity and femininity in African proverbs. African Study Monographs, 26(2), 59–87.
Kamwendo, J., & Kaya, H. O. (2016). Gender and African proverbs. Studies of Tribes and Tribals, 14(2), 92–99.
Karenga, M. (2003). Maat, the moral ideal in ancient Egypt: A study in classical African ethics. Routledge.
Kenyatta, J. (1965). Facing Mount Kenya. Vintage Books.
Letseka, M. (2000). African philosophy and educational discourse. African Voices in Education, 23(2), 179–191.
Magni, G. (2017). Indigenous knowledge and implications for the sustainable development agenda. European Journal of Education, 52(4), 437–447.
Maison, K. B. (2010). The re-emergence of Ananse: Re-inventing African universities through indigenous knowledge systems. In D. D. Kuupole & D. V. Botchway (Eds.), Polishing the pearls of ancient wisdom: Exploring the relevance of endogenous African knowledge systems for sustainable development in postcolonial Africa (pp. 53–84). University of Cape Coast printing press.
Marah, J. K. (2006). The virtues and challenges of traditional African Education. Journal of Pan African studies, 1(4), 15–24.
Mazama, A. (2005). The Afrocentric paradigm: Contours and definitions. Journal of Black Studies, 31(4), 387–405.
Mbembe, J. A. (2016). Decolonizing the university: New directions. Arts and Humanities in Higher Education, 15(1), 29–45.
McCain, J. A. (1979). Higher education in Ghana: Implications for the future. Journal of Black Studies, 10(1), 60–68.
McNamara, R. A., & Naepi, S. (2018). Decolonizing community psychology by supporting indigenous knowledge, projects, and students: Lessons from Aotearoa New Zealand and Canada. American Journal of Community Psychology, 62(3–4), 340–349.
Mugambiwa, S. S. (2018). Adaptation measures to sustain indigenous practices and the use of indigenous knowledge systems to adapt to climate change in Mutoko rural district of Zimbabwe. Jàmbá: Journal of Disaster Risk Studies, 10(1), 1–9.
Mustapha, O., Adebowale, O., Alagbe, A., & Oyerinde, O. (2009). Ẹkọ Èdè Yorùbá Titun. University of Ibadan press.
Nketia, J. H. K. (1998). University of Ghana Anthem. Retrieved June 20, 2020 from UNIVERSITY ANTHEM LYRICS.pdf (ug.edu.gh).
Nketsia, N. K. (2013). African culture in governance and development: The Ghana paradigm. University of Cape Coast Press.
Nukunya, G. (2003). Tradition and change in Ghana (2nd ed.). Ghana Universities Press.
Obioha, U. P. (2020). Uwaezuoke precious Obioha. OGIRISI: A New Journal of African Studies, 16(1), 110–126.
Ocitti, J. P. (1973). African Indigenous education. Kenya East African Literature Bureau.
Ogunmodede, F. (2004). On the historical evolution of schools in African philosophy. Journal of Philosophy and Culture (JPC), 1, 80–106.
Ogunyemi, K., & Obiorah, O. (2020). Responsible managers for the common good: African (Igbo and Yoruba) perspectives on responsible management. Edward Elgar Publishing.
Okoro, K. N. (2010). African traditional education: A viable alternative for peace building process in modern Africa. Journal of Alternative Perspectives in the Social Sciences, 2(1), 136–159.
Rogers, R., Malancharuvil-Berkes, E., Mosley, M., Hui, D., & O’Garro, J. G. (2005). Critical discourse analysis in education: A review of the literature. Review of Educational Research, 75(3), 365–416.
Simmons, M., & Dei, G. J. S. (2012). Reframing anti-colonial theory for the diasporic context. Postcolonial Directions in Education, 1(1), 67–99.
Smith, G. (2017). Kaupapa Māori theory: Indigenous transforming of education. Critical conversations in Kaupapa Maori, 70–81.
Tagoe, M. A. (2012). Incorporating cultural action models in university-based adult education: The Ghanaian experience. International Journal of Lifelong Education, 31(5), 591–605.
Tangwa, G. B. (2011). Ethics in African education. In A. B. Nsamenang & T. M. S. Tchombe (Eds.), African educational theories and practices: A generative teacher education handbook (pp. 91–108). Presses Universitaires d’Afrique.
Tefe, T. (2012). Reforming education for the benefit of every Child: Challenges and opportunities in Ghana’s current education system [paper presentation]. 5th International Social Work Conference on Quality Education, Accra.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2022 The Author(s), under exclusive license to Springer Nature Switzerland AG
About this chapter
Cite this chapter
Amuzu, D. (2022). Decolonizing African Development Education Through Indigenous Knowledge. In: Frimpong Kwapong, O.A.T., Addae, D., Boateng, J.K. (eds) Reimagining Development Education in Africa. Springer, Cham. https://doi.org/10.1007/978-3-030-96001-8_3
Download citation
DOI: https://doi.org/10.1007/978-3-030-96001-8_3
Published:
Publisher Name: Springer, Cham
Print ISBN: 978-3-030-96000-1
Online ISBN: 978-3-030-96001-8
eBook Packages: EducationEducation (R0)