Abstract
Conceiving of the image’s capacity to negate may be considered to represent a major challenge for any theory of the visual domain; nevertheless, there is no tradition of research on the capacity of the image to negate what it represents. This papers aims at proposing an enunciative point of view of this issue, stating that the image, far from limiting itself to affirmatively assuming what it displays, can modulate the degrees by which it assumes what it represents.
Enunciative perspective will enable me to define the image as a non-irenic locus where the figures of enunciator and observer may compete with respect to visibility and knowledge through a conflict of perspectives. This will make me able to show that the image consists not only in presenting something to the eyes but that it can also argument, for example, by denying what it showcases. This approach will be put to the test of semiotic analysis of painting and photography.
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Notes
- 1.
- 2.
- 3.
On the graduality of negation in verbal language, see [11].
- 4.
- 5.
Concerning the various levels of pertinence in analysis, see [21].
- 6.
On plastic semiotics, see [24].
- 7.
Concerning visual enunciation and its relations to rhetoric, see [15].
- 8.
- 9.
- 10.
See [27].
- 11.
- 12.
- 13.
On delegate observers as cognitively and passionally modalizing the spectator, see [34].
- 14.
See [1] and, namely, the last chapter, Photos en forme de ‘nous’. L’éclipse représentationnelle d’un couple.
- 15.
This schema functions as a semiotic square through the relations of contradiction and conflict which can be read as both logical relations and relations of narrative transformation.
- 16.
Regarding the portraits produced by this artist, see [5].
- 17.
See, for example, The Ecstasy of St. Cecilia by Raphael (1514–1515, National Art Gallery of Bologna).
- 18.
For instance, in Francis Bacon’s Study after Velázquez’s Portrait of Pope Innocent X, 1953, Des Moines Art Center, Iowa.
- 19.
Raphael, The Ecstasy of St. Cecilia, 1514–1515, National Art Gallery of Bologna.
- 20.
The book by [33] analyzes metavisual devices such as windows, doors, curtains, mirrors, and geographical maps that may be seen in early modern paintings. Stoichita takes into consideration the flatness of the surface (geographical maps) as well as the use of framing so as to construct various types of depths—for example, with the use of curtains which produce a form of restricted, exclusive visibility (revelation/concealment). Stoichita studies an example, Las Meninas by Velázquez, which presents all kinds of surfaces that are more or less opaque, transparent, and reflective and which thereby establishes various types of relations with the enunciative deixis. All of these devices would have, according to Stoichita, the ability to found a reflection on pictorial language. In our view, they may be considered as enunciative devices which problematize the acts of production and of observation (act of focalization).
- 21.
On the mirror as locus of the narcissism of Susanna and of the observer, see the sharp analysis by [19, pp. 98–104].
- 22.
For reflections in art history regarding the ability of an image to define itself as concealed or as being not fully offered to the gaze of the observer, see [9].
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Dondero, M.G. (2022). Images and Their Ability to Negate. In: Béziau, JY., Desclés, JP., Moktefi, A., Pascu, A.C. (eds) Logic in Question. Studies in Universal Logic. Birkhäuser, Cham. https://doi.org/10.1007/978-3-030-94452-0_17
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