Abstract
This digital story project aims to demonstrate the capacity of digital storytelling to generate the insights, understandings, and ways of knowing that are frequently associated with transformational learning. An illustrative digital story is shared alongside snapshots of a storymaking journey from poem to digital story. At its deepest level, this undertaking raises the question: “Is there a space for ‘soul-work’ in the house of long-life learning?” As scholars and practitioners working with an expanding range of arts and technology-based approaches to supporting learning, we must demonstrate a commitment to cultivating corresponding levels of personal engagement. This project is offered as an example of a practitioner-scholar stepping into the creative realm of making and sharing. Drawing on the transformative learning (TL)” approaches which influenced the development and implementation of the Indigenous Community Management and Development Program (ICMDP) and the emerging Indigenous” ontologies of transformation, we describe how Indigenous knowledges (IK)” and practices have helped to transform individual, community, and broader social and political realities. Evidence of transformative possibilities and the enactment of the discourse of empowerment and self-determination are provided through ICMDP graduate voices and experiences of incorporating Indigenous terms of reference (ITR) and navigating the cultural interface to improve their own and their family and community lives. It draws on Roz Walker’s (RW’s) PhD dissertation, titled Transformative Strategies in Indigenous Education: Decolonization and Positive Social Change (2004), documenting her reflections and experience in this highly innovative and emancipatory curriculum development project, and Rob McPhee’s (RM’s) experience and reflections of his transformative journey as a student (1995–1997), teacher and program coordinator (1998–2007), and their theoretical observations of and actions in navigating the social and political context of Indigenous education within Australia.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Similar content being viewed by others
References
Australian Institute of Health and Welfare (2018). Closing the Gap targets: 2017 analysis of progress and key drivers of change. Cat. no. IHW 193. AIHW
Bernard-Donals, M. F. (1994). Mikhail Bakhtin: Between phenomenology and Marxism. Cambridge University Press
Bhabba, H. K. (1994). The location of culture. Routledge.
Bhabha, H. (1995). Cultural diversity and cultural difference. In B. Ashcroft, G. Griffiths, & H. Tiffin (Eds.), The empire writes back. Routledge.
Cajete, G. (1994). Look to the mountain: An ecology of indigenous education. Kivaki Press.
Cajete, G. A. (2019). Envisioning indigenous education: Applying insights from indigenous views of teaching and learning. In E. A. McKinley & L. T. Smith (Eds.), Handbook of indigenous education (pp. 823–845). Springer. https://doi.org/10.1007/978-981-10-3899-0_43
Code, L. (1995). Rhetorical space: Essays on gendered locations. Routledge.
Coolangatta Statement. (1999). World Indigenous Peoples Conference – Education.
Crawford, F. (1989). Jarlinardi ways, whitefellas working in Aboriginal communities. Curtin University of Technology.
Dei, G. J. S. (2008). Indigenous knowledge studies and the next generation: Pedagogical possibilities for anti-colonial education. The Australian Journal of Indigenous Education, 37(S1), 5–13. https://doi.org/10.1375/s1326011100000326
Dudgeon, P., Bray, A., Darlaston-Jones, D., & Walker, R. (2020). Aboriginal participatory action research: An indigenous research methodology strengthening decolonization and social and emotional wellbeing (Discussion Paper and Literature Review). Lowitja Institute.
Dudgeon, P., Wright, M., Paradies, Y., Garvey D., & Walker, I. (2014). The social and cultural and political context. In P. Dudgeon, H. Milroy, & R. Walker (Eds.), Working together: Aboriginal and Torres Strait Islander mental health and wellbeing principles and practice (pp. 3, 24). Australian Government.
Foucault, M. (1977). Politics and the study of discourse. Ideology and Consciousness, 3, 7–26.
Foucault, M. (1979). Governmentality. Ideology and Consciousness, 9, 5–21.
Freire, P. (1970). Pedagogy of the oppressed. Bloomsbury Academic.
Freire, P. (1973). Education for critical consciousness. Continuum.
Gillan, K. P., Mellor, S., & Krakouer, J. (2017). The case for urgency: Advocating for indigenous voice in education. Australian Council for Educational Research.
Giroux, H. (1985). Critical pedagogy, cultural politics and the discourse of experience. Journal of Education, 167(2), 22–41.
Giroux, H. A. (1988). Border pedagogy in the age of postmodernism. Journal of Education, 170(3), 162–181. https://doi.org/10.1177/002205748817000310
Giroux, H. A. (1993). Curriculum discourse as postmodernist critical practice. Deakin University Press.
Greene, M. (2009). In search of a critical pedagogy. In A. Darder, M. H. Baltodano, & R. D. Torres (Eds.), The critical pedagogy reader (pp. 84–96). Routledge.
Grogan, G., & Oxenham, D. (1992). A case study in curriculum development: Quiet revolutionary approaches. In C. White (Ed.), Towards 2000: Maintaining the momentum, National Aboriginal and Torres Strait Islander Higher Education Conference (pp. 78–83).
Hart, V., & Whatman, S. (1998). Decolonizing the concept of knowledge (Paper presentation). In Transformation in Higher Education, HERDSA Annual International Conference.
House of Representatives Standing Committee on Aboriginal Affairs (HRSCAA). (1989). A chance for the future. Training in skills for Aboriginal Torres Strait Island community management and development. AGPS Press.
House of Representatives Standing Committee on Aboriginal Affairs (HRSCAA). (1990). Our future, our selves: Aboriginal and Torres Strait Islander community control, management and resources. AGPS Press.
Howard, S. (1988). Competency based design of curriculum (Discussion paper for Curtin University Course Advisory Committee).
Indigenous Community Management and Development Program (ICMDP). (1993). Course review notes. Centre for Aboriginal Studies.
Kelly, A., & Sewell, S. (1989). With head, heart and hand. Booralong.
Lather, P. (1991). Getting smart: Feminist research and pedagogy with/in the postmodern. Routledge.
Martin, K., & Mirraboopa, B. (2003). Ways of knowing, being and doing: A theoretical framework and methods for indigenous and indigenist re-search. Journal of Australian Studies, 27(76), 203–214. https://doi.org/10.1080/14443050309387838
McConaghy, C. (2000). Rethinking indigenous education: Culturalism, colonialism and the politics of knowing. Post Pressed.
McKinley E. A., & Smith. L.T. (2019). Handbook on indigenous education. Springer.
McKinley, E., & Barney, K. (2010). Transformative learning in first year indigenous Australian studies: Posing problems, asking questions and achieving change. A Practice Report. The International Journal of the First Year in Higher Education, 1(1). https://doi.org/10.5204/intjfyhe.v1i1.27
McKinley, E., & Barney. (2011). Teaching and learning for social justice: An approach to transformative education in indigenous Australian studies. In Talking back, talking forward: Journeys in transforming indigenous educational practice (pp. 117–128).
McPhee, R., & Walker, R. (2001). Citizens for new world: Education for negotiating and transforming social realities. In The Eighth International Literacy and Education Research Network Conference on Learning Learning for the Future.
McPhee, R., Greville, H., & Wilson, E. (1998). Educating for self determination: A look at the indigenous community management and development program. Northern Radius, 5(2).
Mezirow, J. (2003). Transformative learning as discourse. Journal of Transformative Education, 1(1), 58–63. https://doi.org/10.1177/1541344603252172
Moreton‐Robinson, A. (1998). When the object speaks, a postcolonial encounter: Anthropological representations and Aboriginal women’s self‐presentations. Discourse: Studies in the Cultural Politics of Education, 19(3), 275–289. https://doi.org/10.1080/0159630980190302
Morgan, B. (2019). Beyond the guest paradigm: Eurocentric education and Aboriginal peoples in NSW. In E. A. McKinley & L. T. Smith (Eds.), Handbook of indigenous education. Springer. https://doi.org/10.1007/978-981-10-3899-0_43
Nakata, M. (1997). The cultural interface: An exploration of the intersection of Western knowledge systems and Torres Strait Islander positions and experiences (Unpublished PhD Thesis). James Cook University.
Nakata, M. (2002). Indigenous knowledge and the cultural interface: Underlying issues at the intersection of knowledge and information systems. IFLA Journal, 28(5–6), 281–291. https://doi.org/10.1177/034003520202800513
Nakata, M., Nakata, V., Keech, S., & Bolt, R. (2012). Decolonial goals and pedagogies for indigenous studies. Decolonization: Indigeneity, Education and Society, 1(1), 20.
National Training Board (NTB). (1991). National competency standards: Policy and guidelines. NTB.
Oxenham, D. (1999). Aboriginal terms of reference: The concept at the Centre for Aboriginal Studies. Curtin Indigenous Research Centre.
Rigney. Lester Irabinna. (1997). Internationalisation of an indigenous anti-colonial cultural critique of research methodologies: A guide to indigenist research methodology and its principles. Flinders University of South Australia.
Sarra, C. (2012). Strong and smart: Towards a pedagogy for emancipation: Education for first peoples. Routledge.
Smith, L. T. (1999). Decolonizing methodologies: Research and indigenous peoples. Zed Books.
Smith, G. H., & Smith, L. T. (2019). Doing indigenous work: Decolonizing and transforming the academy. Handbook of Indigenous Education, 1075–1101. https://doi.org/10.1007/978-981-10-3899-0_69
Stringer, E. (1987). Report on training: For Aboriginal people (Unpublished Report). Centre for Aboriginal Studies, Western Australian Institute of Technology.
Tuck, E., & Yang, K. W. (2012). Decolonization is not a metaphor. Decolonization: Indigeneity, Education and Society, 1(1), 1–40.
Walker, R. (2000). Indigenous performance in Western Australia universities: Reframing retention and success. Evaluations and Investigations Programme, DETYA.
Walker, R. (2004). Transformative strategies in indigenous education: Decolonization and positive social change (PhD dissertation, pp. 1–291). University of Western Australia.
Watson, L. (1985). The establishment of Aboriginal terms of reference in a tertiary institution. In Aborigines and Islanders in Higher Education: The Need for Institutional Change National Conference.
Wilson, E. (2001). Narrative analysis of ICMDP student/practitioners’, community in diversity: Reinventing liberatory practice (PhD dissertation). University of Western Australia.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2022 The Author(s), under exclusive license to Springer Nature Switzerland AG
About this chapter
Cite this chapter
Walker, R., McPhee, R. (2022). Transforming First Nations Individual and Community Realities: Reflections on a Decolonizing Higher Education Project. In: Nicolaides, A., Eschenbacher, S., Buergelt, P.T., Gilpin-Jackson, Y., Welch, M., Misawa, M. (eds) The Palgrave Handbook of Learning for Transformation. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-84694-7_15
Download citation
DOI: https://doi.org/10.1007/978-3-030-84694-7_15
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-030-84693-0
Online ISBN: 978-3-030-84694-7
eBook Packages: EducationEducation (R0)