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Settler Colonial Mentality in Narratives of Finnish Migrants in Brazil: Exploring Gender and Race Identifications

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Abstract

Until very recently settler colonialism was not a relevant consideration for Nordic trans-Atlantic migration. Drawing on archival data, this article explores migration from Finland to Brazil in the early to mid-twentieth century. A large proportion of the small number of Finnish migrants to Brazil were part of establishing, or living in, a utopian community in the small town of Penedo. In this chapter a decolonially informed approach is used to explore Finnish migrants’ understandings of race and gender in mid-twentieth century Brazil. The chapter shows how a white Finnish middle-class migrant in the 1950s already understands “equal gender relations” as a Finnish and European feature, and as a marker of modernity, illustrating “settler colonial mentalities”.

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Notes

  1. 1.

    Finland declared itself independent in 1917 and the period in the late nineteenth and early twentieth century were marked by strong nation-building.

  2. 2.

    Siiri's letters form a private archive, and the larger archive is located at the University of Turku migration history archives. There is rich material mainly of the community in Penedo. The archive was created on the basis of research by Olavi Lähteenmäki and consists of material by Finnish migrant communities in Brazil, Argentina and Dominican Republic (Lähteenmäki 1989).

  3. 3.

    To my knowledge, there is upcoming research by Liisa Korhonen on a utopian community in Argentina and Laura Hollsten’s and my research on Finnish colony in the Dominican Republic that view transatlantic migration from Finland as settler colonial endeavours. In addition Samira Saramo (2018b) uses the concept of landscape nationalism in her research on Canadian Finns in which the displacement of Indigeneous people is included in the analysis of migrant experiences.

  4. 4.

    The leader of the Penedo project, a farmer and landscape architect Toivo Uuskallio, wrote to the Finnish vegetarians in 1927 about “relocation of European orphans” (my translation): “As the European people are in a state where most of its population need necessities for living from the colonies, and there are millions of unemployed and orphans to be helped, it is only natural that they are allowed to be placed where their material help comes from. It is odd that population density in the nutritionally poor civilized nations of Europe is 30–50 times bigger than in the fertile colonies that they govern. They could sensibly populated support a much larger population than that of current Europe. Where land well cultivated can produce even 150 000 kg delicious bananas per hectare, where a few breadfruit trees can support a whole family and where fig, date and nut forests offer strongest nutrition there is for people, there can the needy of Europe be taken care of”. He continues to write about Europeans' bad living: the amount of money that is used for alcohol and tobacco and the detrimental industries that dominate Europe, and sees the tropics as the answer for the future of Europeans (Uuskallio 1927: 83–84).

  5. 5.

    After the 1930s Brazil disentangled the connection between immigration and branquamiento, ended the subsidies for European immigration, and started to move towards the ideas of racial democracy proponed by the social scientist Gilberto Freyre (Andrews 1996, 487, FitzGerald and Cook-Martín 2014). “Freyre’s writings thus became the basis of a new, semi-official ideology propagated in public proclamations, schools and universities, and the national media” (Andrews 1996, 488). In the 1960s and 1970s there were military governments in Brazil, which saw racial democracy as “‘acts of subversion' carried out by leftist” (ibid: 491).

  6. 6.

    Until 1808, what now is “Finland”, was the eastern part of Sweden. Finland was autonomous grand duchy of Russia 1808–1917 after which Finland formed an independent state.

  7. 7.

    According to Saffioti (1978), by that time, the upper classes had diverged somewhat from this order, and for working class it had never applied.

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Tuori, S. (2022). Settler Colonial Mentality in Narratives of Finnish Migrants in Brazil: Exploring Gender and Race Identifications. In: Tate, S.A., Gutiérrez Rodríguez, E. (eds) The Palgrave Handbook of Critical Race and Gender. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-83947-5_24

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