Abstract
Isabella, or the Pot of Basil offers Keats’s most detailed and complex allegory of poetic reception and influence. It is an allegory fraught with anxiety, Rzepka argues, but not, like Harold Bloom’s, an anxiety over precursors like Boccaccio. Instead, the poem represents an allegorical working out of Keats’s anxieties at having to disseminate his poems in a modern market economy that transforms all works of art, including poems, from gifts into commodities. This transformation was necessary, Keats came to realize, if his work was to circulate beyond the limited arena of reception comprising family and friends. Adding to these anxieties was the poet’s dawning recognition that the path to commercial success lay through the minds and hearts of female readers.
I am sometimes so very sceptical as to think Poetry itself a mere Jack a lanthern to amuse whoever may chance to be struck with its brilliance—As tradesmen say everything is worth what it will fetch, so probably every mental pursuit takes its reality and worth from the ardour of the pursuer—being in itself a Nothing. (Letters 1: 242)
—To Benjamin Bailey, 13 March 1818
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Notes
- 1.
See also Sharp, p. 66. “From his earliest poems … Keats is deeply attuned to the delicate economy of gifts, both material and spiritual.”
- 2.
Though not attacked in the first of Lockhart’s essays in October 1817, Keats was named as a member of Hunt’s “Cockney School.” Less than a year later, he was pilloried for Endymion in the fourth of the series.
- 3.
See, however, Hoeveler for an interpretation of the decapitation trope based on Keats’s class anxieties and childhood insecurities.
- 4.
See also Mellor 174–79. Keats’s imaginative solidarity with his female reader is also indicated by his self-referential use of “we” rather than “I” throughout the poem.
- 5.
See also Clarke in his “Recollections of Keats” (para. 11) describing the poet’s “eyes fill[ing] with tears, and his voice falter[ing]” when reciting Imogen’s imagined departure of Posthumus in Cymbeline.
- 6.
This version of Ariadne’s subsequent espousal by Dionysus (“Bacchus”) appears in Hesiod, Keats’s main source of information for the events of Hyperion. It is also found in Keats’s favorite modern source for classical myths, Lemprière’s Classical Dictionary.
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Rzepka, C.J. (2022). “Jack a Lanthern” Verse: Of Pots and Precursors and Poetic Value in Isabella. In: Lau, B., Kucich, G., Johnson, D. (eds) Keats’s Reading / Reading Keats. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-79530-6_6
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