Abstract
Focusing on the Philippines context, this chapter examines the Mindanao struggle from local peace processes to the very real realities of living within officially negotiated peace arrangements. After decades of violent conflict, communities emerge divided, and peace processes struggle to re-build social cohesion. Thus, post-conflict peacebuilding holds particular challenges regarding resources and expectations. The presented case study will focus on the Mindanaon emergence of the Christians for Peace Movement (CfPM) as a vehicle for revealing the challenges and potentials of post-conflict peace transitions. CfPM provides a significant foundation for building up the possibilities of sustainable peace if it remains willing to engage in relational efforts requiring a “constant motion” of energies and through commitments toward strengthened and renewed communities.
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Notes
- 1.
“[I]n the Philippines, civil society has been very active and quite creative. Some of the most innovative initiatives in the world have come from the Philippines” (Herbolzheimer 2018).
- 2.
“The ability of nonstate actors to set a compelling agenda” has been a weighty force in garnering international responses to significant regional structural concerns. The “strength to persuade” has been an effective tool for civil society actors. The UN Report 2000 on the prevention of armed conflict makes it clear that civil society organizations are crucial to the reduction of violence and conflict (Report, par. 137).
- 3.
In addition, the Philippine women’s group (WE Act 1325) is in this category, having been founded with the intention of working to define the rights of women as impacted by the peace agreement between the Government of the Philippines and the MILF. Jasmin Nario-Galace, the national coordinator, reports that the organization is focused on both capacity building and consultation. In an interview, she stressed the “belief also that women have been for a long time neglected, as agency of conflict prevention and peacebuilding, we are helping reinforce that [role]” (Kroeker 2018, 75).
- 4.
Christian leaders from the core territory of the then soon-to-be-created Bangsamoro Autonomous Region in Muslim Mindanao (BARMM) initiated a series of dialogues that produced an agenda entitled the “17-point Christian Settlers Peace Agenda for the Bangsamoro Peace Process.” It was presented to Moro leaders on September 27–28, 2018, with the aim of addressing concerns affecting Christian communities in the BARMM.
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Kroeker, W., Leguro, M. (2022). Constant Motion: Multi-dimensional Peacebuilding for Peace Processes. In: Allen, S.H., Hancock, L.E., Mitchell, C., Mouly, C. (eds) Confronting Peace. Rethinking Political Violence. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-67288-1_10
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