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A (More) Cosmopolitan Sociology of Constitutions: Marcelo Neves’ Theory of Symbolic Constitutionalization

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Law as Passion

Abstract

The paper introduces the work of Brazilian sociologist and constitutional theorist Marcelo Neves, presenting his contribution as a non-European, postcolonial approach to the process of constitutionalization. Firstly, it shows how Neves’ work relates to a long-standing tradition of Brazilian social thought, attempting to overcome its shortcomings. In so doing, Neves does not dismiss entirely however some of this tradition’s powerful insights. The paper then argues that Neves puts “social exclusion” at the center of efforts to grasp processes of constitutionalization in the peripheries of world society. For him, the world periphery would be characterized by precarious forms of citizenship that Neves refers to as forms of under-integration. Neves’ approach then proposes a sophisticated concept, that of “symbolic constitutionalization”, as a mechanism to institutionally stabilize forms of socialization that reproduce exclusion in the peripheries of world society.

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Notes

  1. 1.

    For a brief explanation of the idea of “methodological nationalism”: (Beck 2006).

  2. 2.

    This word originated in ancient Greek διώτης (idhiótis), used to refer to a private citizen, someone who has withdrawn from public life.

  3. 3.

    Similarities between Neves’ description of the “peripheric condition” and Partha Chattarjee’s description (Chatterjee 2004) of Indian political structures are surprising. For Chatterjee, modern politics as developed in European centers function primarily based on a fundamental distinction, that between State and Civil Society. In the post-colonial Indian context, however, he identifies the existence of a political compound according to which local colonial elites self-identify and describe themselves as civil society and appropriate the State, while the vast majority of the population becomes almost thoroughly excluded from the political system (State and civil society), assuming only the role of human bodies to-be-governed (Chatterjee 2004, pp. 27–52). In this sense, in spite of the significant differences between the regional contexts of Latin America and Asia, one could suggest that, indeed, there are structural similarities to be grasped.

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Holmes, P., Dantas, M.E. (2021). A (More) Cosmopolitan Sociology of Constitutions: Marcelo Neves’ Theory of Symbolic Constitutionalization. In: Nogueira de Brito, M., Calabria, C., Portela L. Almeida, F. (eds) Law as Passion. Springer, Cham. https://doi.org/10.1007/978-3-030-63501-5_4

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  • DOI: https://doi.org/10.1007/978-3-030-63501-5_4

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