Skip to main content

The Philosopher’s Medicine of the Mind: Kant’s Account of Mental Illness and the Normativity of Thinking

  • Chapter
  • First Online:
Kant on Morality, Humanity, and Legality

Abstract

Kant’s conception of mental illness is unlikely to satisfy contemporary readers. His classifications of mental illness are often fluid and ambiguous, and he seems to attribute to human beings at least some responsibility for preventing mental illness. In spite of these apparent disadvantages, Thomason argues that Kant’s account of mental illness can be illuminating to his views about the normative dimensions of human cognition. In contrast to current understandings of mental illness, Kant’s account is “non-pathological.” That is, most mental illnesses are for Kant continuous with normally functioning cognition. Someone with a healthy reason can easily fall into mental illness and someone with mental illness can (perhaps not as easily) re-establish healthy reason. By accepting a non-pathological definition of mental illness, it follows for Kant that humans have more agency and responsibility regarding their mental health than current views allow, which explains why several of his writings aim to prescribe a “diet of the mind” (2, 271). Contrary to popular readings of Kant as a champion of reason’s power, Kant’s conception of mental illness shows that he recognizes how fragile human reason can be.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

eBook
USD 16.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 129.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 129.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Similar content being viewed by others

Notes

  1. 1.

    Here I will be drawing heavily on Frierson’s account (2009a, b, 2014).

  2. 2.

    Kant usually uses the terms Krankheit des Gemüths or Gemüthskrankheit for “mental illness.” The term Gemüt is translated into English as “mind,” but it has a wider connation that may not be properly captured in the English translation. For a helpful explanation, see Rohden (2012). As Rohden argues, the nuances of the term seem to cause the most confusion in Kant’s aesthetics, but elsewhere Kant uses it to denote a wide and neutral word for thinking. In the discussion of mental illness, I think Kant intends this wider connation. Thanks to Ansgar Lyssy for asking about this.

  3. 3.

    I take the term “clinical” from Frierson (2009b, 293).

  4. 4.

    I take this term from Jacobs (2003, 114).

  5. 5.

    For more on Kant’s critique, see Jacobs (2003), Frierson (2009a), Louden (2011), and Zinkstok (2011).

  6. 6.

    See Munsche and Harry (2012, 226).

  7. 7.

    “To be subject to affects and passions is probably always and illness of the mind because both affect and passion shut out the sovereignty of reason” (Anth 7: 251, emphasis original).

  8. 8.

    For more on the debate, see Frierson (2014), Louden (2011), Cohen (2017), and Schmidt (2007).

  9. 9.

    Louden suggests that Kant’s views about the purity of morality shifted over time (Louden 2011, 66). Cohen points out this challenge, but agrees with Louden that if anthropology is used to help apply morality in practice, it does not threaten the purity of Kant’s moral theory (Cohen 2017, 257). Schmidt argues that the tension is resolved because once we realize that Kant means two different things when he talks about anthropology being an “application” of morality (Schmidt 2005, 70–73).

  10. 10.

    “In this section, we should also deal with affects as feelings of pleasure and displeasure. … But since these are often confused with the passions […]. I shall undertake a discussion of them when the occasion arises in the third section” (Anth 7: 235).

  11. 11.

    For arguments about the relationship between Kant’s anthropology and applied logic, see Zinkstok (2011) and Cohen (2018).

  12. 12.

    For arguments to further support this claim, see Schmidt “Anthropological Dimensions,” Zinkstok (2011) and Lu-Adler (2018).

  13. 13.

    See also Maladies 2: 260.

  14. 14.

    Also, on the dangers of the imagination, see Medicine 15: 944.

  15. 15.

    See also CpR A820/B848, Blomberg 24: 188, and Vienna 24: 874–876.

  16. 16.

    For further arguments about this requirement of thinking well on Kant’s view, see Gelfert (2006) and Pasternack (2014).

References

  • Cohen, Alix. 2014. The Anthropology of Cognition and Its Implications. In Kant’s Lectures on Anthropology: A Critical Guide, ed. Alix Cohen, 76–93. New York: Cambridge University Press.

    Chapter  Google Scholar 

  • ———. 2017. The Natural, the Pragmatic, and the Moral in Kant’s Anthropology: The Case of Temperaments. Early Science and Medicine 22: 253–270.

    Article  Google Scholar 

  • ———. 2018. Kant on Science and Normativity. Studies in History and Philosophy of Science 71: 6–12.

    Article  Google Scholar 

  • Foucault, Michel. 2008. Introduction to Kant’s Anthropology. Trans. Roberto Nigro and Kate Briggs. Los Angeles: Semiotext(e)/MIT Press.

    Google Scholar 

  • Frierson, Patrick. 2009a. Kant on Mental Disorder Part 1: An Overview. History of Psychiatry 20 (3): 267–289.

    Article  Google Scholar 

  • ———. 2009b. Kant on Mental Disorder Part 2: Philosophical Implications of Kant’s Account. History of Psychiatry 20 (3): 290–310.

    Article  Google Scholar 

  • ———. 2014. Kant’s Empirical Psychology. New York: Cambridge University Press.

    Book  Google Scholar 

  • Gelfert, Axel. 2006. Kant on Testimony. British Journal for the History of Philosophy 14 (4): 637–652.

    Article  Google Scholar 

  • Jacobs, Brian. 2003. Kantian Character and the Problem of a Science of Humanity. In Essays on Kant’s Anthropology, ed. Brian Jacobs and Patrick Kain, 105–134. New York/Cambridge: University Press.

    Chapter  Google Scholar 

  • Lindemann, Mary. 1996. Health and Healing in Eighteenth-Century Germany. Baltimore: Johns Hopkins University Press.

    Google Scholar 

  • ———. 1999. Medicine and Society in Early Modern Europe. Cambridge: Cambridge University Press.

    Google Scholar 

  • Louden, Robert. 2011. Kant’s Human Being: Essays on his Theory of Human Nature. New York: Oxford University Press.

    Book  Google Scholar 

  • Lu-Adler, Huaping. 2017. Kant and the Normativity of Logic. European Journal of Philosophy 25 (2): 207–230.

    Article  Google Scholar 

  • ———. 2018. Kant and the Science of Logic: A Historical and Philosophical Reconstruction. New York: Oxford University Press.

    Book  Google Scholar 

  • Merritt, Melissa McBay. 2018. Kant on Reflection and Virtue. New York: Oxford University Press.

    Book  Google Scholar 

  • Munsche, Heather, and Whitaker Harry. 2012. Eighteenth Century Classification of Mental Disorders: Linneaus, de Sauvages, Vogel, and Cullen. Cognitive and Behavioral Neurology 25: 224–239.

    Article  Google Scholar 

  • Pasternack, Lawrence. 2014. Kant on Opinion: Assent, Hypothesis, and the Norms of General Applied Logic. Kant-Studien 105: 41–82.

    Article  Google Scholar 

  • Rohden, Valerio. 2012. The Meaning of the Term GEMÜT in Kant. In Kant in Brazil, ed. Frederick Rauscher and Daniel Omar Perez, 283–294. Suffolk: Boydell & Brewer.

    Google Scholar 

  • Schmidt, Claudia. 2005. The Anthropological Dimensions of Kant’s Metaphysics of Morals. Kant-Studien 96: 66–84.

    Article  Google Scholar 

  • ———. 2007. Kant’s Transcendental, Pragmatic, Empirical, and Moral Anthropology. Kant-Studien 98: 156–182.

    Article  Google Scholar 

  • Unna, Yvonne. 2012. A Draft of Kant’s Reply to Hufeland: Key Questions of Kant’s Dietetics and the Problem of Its Systematic Place in His Philosophy. Kant-Studien 103: 271–291.

    Google Scholar 

  • Wiesing, Urban. 2008. Immanuel Kant, His Philosophy of Medicine. Medicine, Health Care and Philosophy 11: 221–236.

    Article  Google Scholar 

  • Zammito, John. 2018. Kant and the Medical Faculty: On ‘Conflict of the Faculties’. Epoché 22 (2): 329–451.

    Google Scholar 

  • Zinkstok, Job. 2011. Anthropology, Empirical Psychology, and Applied Logic. Kant Yearbook 3 (1): 107–130.

    Article  Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2021 The Author(s)

About this chapter

Check for updates. Verify currency and authenticity via CrossMark

Cite this chapter

Thomason, K.K. (2021). The Philosopher’s Medicine of the Mind: Kant’s Account of Mental Illness and the Normativity of Thinking. In: Lyssy, A., Yeomans, C. (eds) Kant on Morality, Humanity, and Legality. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-54050-0_10

Download citation

Publish with us

Policies and ethics