Abstract
In a world increasingly connected by computers and information systems, feminism has opened spaces for information and debate through different web platforms. Both the discursive and aesthetic strategies of these spaces have become more transgressive and the sociotechnical tools respond to the ways different cultures interact in the virtual environment. The aim of this chapter is to bring the theories and practices into dialogue with people and organizations to complement and strengthen political action on social media. The chapter examines case studies and activist testimonies to understand this phenomenon from the experiences of their political-communication strategies and aims to contribute to the debate on feminist activism within the virtual space.
This article puts me in a double position: it refers to my activity, on the one hand, as a cyberculture researcher and teacher, and, on the other, as an activist, individually and collectively with my colleagues, working against all forms of violence against women. It is undoubtedly a complex exercise to share my voice as both an academic and activist, but it is important insofar as it makes it possible to begin to understand how we might take cyberfeminism from theory to practice. The experiences discussed here are part of the network that we have woven together over the years, based on the experiences and processes of other feminist companions and collectives, and own processes. These have forced us to think through the theoretical and methodological wagers of our daily actions inside and outside our classrooms.
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Notes
- 1.
Marika is a term originally used aggressively, mockingly, or violently to refer to homosexuals in Latin America. At present some people use it as a flag of struggle and resignification.
- 2.
The analysis here is based on my doctoral thesis (in progress) “The face of the citizen 2.0: the fictions of conversation and political participation in social networks, from the construction of a typology of Twitter users in the account of Rafael Correa, former president of Ecuador”, National University of Cuyo, Argentina.
- 3.
Ni Una Menos- Not one less is a slogan that gave name to a Latin American feminist movement that first emerged in Argentina in 2015 as a protest collective that opposes violence against women and its most serious and visible consequence, feminicide.
- 4.
Jeaneth Cervantes is part of the communication commission of Vivas Nos Queremos-Ecuador.
- 5.
Daría Castro is a marika transfeminist.
- 6.
The general project ceased to exist in mid-2018, however, from other spaces teachers and students continue to develop actions to eradicate, mainly harassment and abuse of power. This project is considered a pioneer in the fight against violence in the university space and has served as a reference for other universities in the country, especially in the construction of antiviolence protocols.
- 7.
Milena Almeida is a general coordinator of Universidad Púrpura.
- 8.
In the case of Vivas Nos Queremos-Ecuador responsibilities and communicational work were shared between male and female members.
- 9.
#InTheFacsoItIsSai. Facso is the abbreviated form to refer to the Faculty of Social Communication of the Central University of Ecuador.
- 10.
Daniela Martínez is a former student of the Faculty of Social Communication and part of the project.
- 11.
Verónica Arias is a former student member of the Universidad Púrpura.
- 12.
In the collective group Vivas Nos Queremos Ecuador, men also participate and collaborate in activities; however, they have not played roles as spokespersons for the group.
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Angulo Moncayo, N. (2020). Practitioner Perspective. Feminist Cyberactivism in Theory and in Practice. In: Martens, C., Venegas, C., Sharupi Tapuy, E.F.S. (eds) Digital Activism, Community Media, and Sustainable Communication in Latin America. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-45394-7_12
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