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Margaret Cavendish and Robert Boyle on the Purpose, Method and Writing of Natural Philosophy

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Women, Philosophy and Science

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Abstract

This paper discusses the intellectual relationship between Margaret Cavendish (c.1623–1673) and Robert Boyle (1627–1691), arguing that they have more in common than is often thought. At first sight, their opinions in natural philosophy appear somewhat divergent: while he championed mechanical philosophy and pioneered the experimental method, her views are considered both anti-mechanical and anti-experimental. In much of the historiography, Boyle is seen as a cool-headed ‘modern’ whose views paved the way for scientific advance while Cavendish is often presented as a more disorganized thinker who resisted innovations in science. This comparative study of Cavendish and Boyle reveals a more complex relationship, including some intriguing similarities in their approach to scientific writing and publication. While many scholars emphasize Cavendish’s hostility to the Royal Society, this analysis suggests that there was a surprising degree of common ground between her views and those of Boyle, especially in relation to the purpose of natural philosophy and the ways in which reliable scientific knowledge might be established.

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Notes

  1. 1.

    On Cavendish’s visit to London from her home in Nottinghamshire see Whitaker (2003, 291–306), Pepys (1983, VIII, 196–7, 209, 243–4).

  2. 2.

    On Cavendish’s visit to the Royal Society see Mintz (1952, 168–176), Birch (1756–7, II, 176), Dear (2007, 125–142).

  3. 3.

    On the ambassadors’ visits, see Birch (1756–7, I, 16, 75).

  4. 4.

    ‘Further Observations upon Experimental Philosophy Reflecting withal upon some Principal Subjects in Contemplative Philosophy’ was published within Observations upon Experimental Philosophy, but paginated separately. For the sake of clarity, the two works are listed separately in the bibliography and distinguished as 1666a, b. On early microscopy see Wilson (1995).

  5. 5.

    On Boyle’s mechanism see Anstey (2000); Garber and Roux (2013, xi–xiii), Garber (2013, 3–26); McGuire (1972, 523–542), Newman (2006, 175–8). On ‘occult qualities’ in Boyle’s thought, see Hutchison (1982), Henry (1986).

  6. 6.

    On Cavendish and Hobbes see Hutton (1997, 421–432); Wilkins (2016, 858–877).

  7. 7.

    The Christian Virtuoso shewing that by being addicted to experimental philosophy, a man is rather assisted, than indisposed, to be a good Christian […] London, 1690.

  8. 8.

    On Boyle’s reputation see Hunter (1981, 49, 54).

  9. 9.

    On Peter Killigrew’s marriage, see Whitaker (2003, 13, 32); The Boyle-Killigrew marriage took place in the King’s Chapel at Whitehall when the groom was aged just 15; he left on a European tour with his brother, shortly afterwards. See White (1949, XI, 655–656), Hunter (2009, 21, 41, 58, 314), Whitney (2006, 232).

  10. 10.

    John Killigrew of Arwennack was great-grandfather to both Peter and Elizabeth Killigrew. See Gay (1903); https://www.historyofparliamentonline.org/search/peterkilligrew, accessed 7 July, 2018. The Killigrews were an extraordinary family; Thomas Killigrew, the playwright was Elizabeth Killigrew’s brother and Anne Killigrew, the poet, was her niece. Elizabeth herself was, like Cavendish, a maid of honour to the Queen in exile; she became one of Charles II’s mistresses, bearing him a daughter in about 1650. Her husband was raised to the peerage as Viscount Shannon by Charles II at the Restoration in 1660.

  11. 11.

    William Cavendish (1617–84), 3rd Earl of Devonshire was the son of William’s cousin.

  12. 12.

    On Cavendish’s character, see Grant (1957, 41–44), Whitaker (2003, 19, 29, 141–3). On her (sometimes misleading) self-characterizations, see Fitzmaurice (1990, 199–209), Rees (2003, 26, 31, 186). On lack of organization in her writings, see Bowerbank (1984, 395–6, 402), Meyer (1955, 2–3), Smith (2005, 34). On Boyle’s commitment to matters of scientific fact, see Shapin and Schaffer (1985, 22–26). On Boyle as a ‘modern’ see Jones (1982, 162–9). For a reassessment of Boyle’s character, see Hunter (2015, 3–5, 8, 18, 25).

  13. 13.

    Cavendish’s ‘True Relation’ was first published in Natures Pictures Drawn by Fancies Pencil to the Life. London (1656, 368–91).

  14. 14.

    On the accusations of plagiarism which prompted Cavendish to develop and promote this self-image, see ‘AN EPISTLE To justifie the LADY NEWCASTLE, AND Truth against falshood, laying those false, and malicious aspersions of her, that she was not Author of her BOOKS’ in Cavendish (1655b, sig. A1v). For Cavendish’s positive assessment of melancholy, see Cavendish (1655b, 128).

  15. 15.

    This pagination is found in Cavendish (1653a) inserted between A and B.

  16. 16.

    See Fitzmaurice (2009, 21), Bowerbank (1984, 396), Sarasohn (2010, 34). On difficulties faced by women writers, see Crawford (1985, 212), Hackett (1996, 171). In Cavendish’s case, claims of literary humility are somewhat undermined by her self-confessed pursuit of fame—see Cavendish (1653a, A3r); (1655a, A1r).

  17. 17.

    ‘Of the Usefulnesse of Naturall Philosophy. The Second Part.’ 1663.

  18. 18.

    This pagination in Cavendish (1653b) is inserted between B and C.

  19. 19.

    Keller (1997, 466), Rogers (1996, 181, 205). On ‘male hegemony’ in natural philosophy, see Sarasohn (2010, 33). For an alternative view see Hutton (2011).

  20. 20.

    Of the Usefulnesse of Naturall Philosophy. The Second Part, 1663.

  21. 21.

    New Experiments Physico-Mechanical, Touching The Spring of the Air and its Effects, 1660.

  22. 22.

    Of the Usefulness of Naturall Philosophy. The Second Part. 1663. For an analysis of satirical attacks on the supposed usefulness of natural philosophy see Anstey (2007), 154–158.

  23. 23.

    Hunter (1994a, b, 1, 2015, 9, 16), Boas (1952, 491), Fisch (1953, 252–65).

  24. 24.

    Some Considerations Touching the Usefulnesse of Experimental Naturall Philosophy, 1663. See also Glanvill (1676, 5). On debates about natural philosophy and Christian charity see Harrison (2007), 15–35.

  25. 25.

    Some Considerations […] 1663.

  26. 26.

    Some Considerations […] 1663.

  27. 27.

    See also Cavendish (1666b, 77).

  28. 28.

    Siegfried and Sarasohn (2014).

  29. 29.

    This pagination is found in Cavendish (1653a) between A and B.

  30. 30.

    I use the term ‘Greshamites’ as a useful shorthand, meaning ‘fellows of the Royal Society’. The term refers to their original meeting place—Gresham College, in the City of London.

  31. 31.

    On the context of such criticism see Hunter (1989, 45–71, esp. 63–4). See also Dryden’s view that speculation in natural philosophy had more to do with mere ‘sophism’ than with real usefulness, quoted in Levine (1999, 227, n54). Dryden was a client of Cavendish’s husband.

  32. 32.

    Francis Petrarch, On his own Ignorance and That of Many Others, in Marsh (2003, 239).

  33. 33.

    This pagination is inserted in Cavendish (1655a) between pages 26 and 27.

  34. 34.

    New Experiments Physico-Mechanical, Touching the Spring of the Air and its Effects (1660).

  35. 35.

    Some Considerations Touching the Usefulness of Experimental Naturall Philosophy (1663).

  36. 36.

    On the context of contemporary debates on the question of dominion, see Webster (1975, esp. Chaps. I and V).

  37. 37.

    Some Considerations […], (1663).

  38. 38.

    See Cavendish (1666b, 41).

  39. 39.

    On the search for true knowledge see Shapiro (1983), Van Leeuwen (1963), Cummins and Burchell (2007).

  40. 40.

    On the role of observations in experimenting see Anstey (2014, 105–8); Sargent (1995, 136–7). For the view that distinctions between ‘speculation’ and ‘experiment’ are more problematic than is often thought, see Vanzo and Anstey (2019).

  41. 41.

    On Cavendish’s supposed hostility to the Royal Society, see Keller (1997, 447–471), Wilson (2007, 45–46), Sarasohn (2010, 33, 152, 172, 191).

  42. 42.

    On plain language see Clucas (2011), Wilkins (2014). On probabilism see Clucas (2003), Boyle (2015).

  43. 43.

    On the importance of observations in medicine, see Cavendish (1655b, 104).

  44. 44.

    On medieval empiricism, see Grant (2002, 142).

  45. 45.

    For Thomas Kuhn’s view that Baconian scientists opposed thought experiments, see Kuhn (1977, 31–65, 44). For a different view see Anstey (2014).

  46. 46.

    Certain Physiological Essays (1669), first published 1661.

  47. 47.

    On the composition of this text, see Hunter and Davis (2000, liv–lvi).

  48. 48.

    The change in text indicates a new phase of composition and is added as a marginal insertion. “Pyrophilus” was Richard Jones, Boyle’s nephew. See DiMeo (2015, 29).

  49. 49.

    See Birch (1756, 19, 342).

  50. 50.

    Glanvill to Cavendish, 13 Oct 1667, Letters and Poems […], (1676, 124–5).

  51. 51.

    Glanvill to Cavendish (1668), ibid., 99.

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Wilkins, E. (2020). Margaret Cavendish and Robert Boyle on the Purpose, Method and Writing of Natural Philosophy. In: Ebbersmeyer, S., Paganini, G. (eds) Women, Philosophy and Science. Women in the History of Philosophy and Sciences, vol 4. Springer, Cham. https://doi.org/10.1007/978-3-030-44548-5_5

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