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Introduction

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Locke and Biblical Hermeneutics

Abstract

The volume presents the illuminating research carried out by international scholars of Locke’s thought and the early modern period in general. The essays address the theoretical and historical contexts of Locke’s analytical methodology and come together in a multidisciplinary approach that sets biblical hermeneutics in relation to his philosophical, historical, and political thought, and to the philological and doctrinal culture of his time. Centring on the last decade of Locke’s life and the publication of his posthumous works, these studies illustrate the influence that his interpretation of the Bible and the Christian tradition had on eighteenth-century thinkers and controversialists. The contextualization of Locke’s biblical hermeneutics within the contemporary reading of the Bible contributes to the analysis of the figure of Christ and the role of Paul’s theology in political and religious thought from the seventeenth century to the Enlightenment. The volume sheds light on how Locke was appreciated by his contemporaries as a biblical interpreter and exegete. It also offers a reconsideration that overarches interpretations confined within specific disciplinary ambits and his own intellectual biography to address Locke’s thought in a global historic context.

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Notes

  1. 1.

    See Simonutti 2014; Van Miert, Nellen, Steenbakkers and Touber 2017.

  2. 2.

    The question had already been emphasised and restated in the early 1930s by Fred G. Bratton. See Bratton 1931. Among the numerous important publications on the diffusion of the Bible in the early modern period, see Dupuigrenet Desroussilles et al. 1991; Pelikan 1996; Schwarzbach 1999; Fragnito 2007.

  3. 3.

    Jeanneret 2006, 13: ‘Assujetti à l’exigence de fidélité, le traducteur, en principe, s’efface. Le commentateur, quant à lui, prend soin de distinguer ce qui appartient à l’original et ce qui relève d’apports ultérieurs; il ne confond pas non plus les niveaux de sens: le littéral et le figuré, la signification patente et les valeurs latentes. Moins contraint, le paraphraste n’est pas lié à un protocole précis; il n’éprouve pas l’autorité absolue de l’Ecriture comme une servitude, mais y puise au contraire un élan qui stimule et propulse sa recherche.’

  4. 4.

    On Spinoza and Locke vis-à-vis the eighteenth-century concept of toleration, see Israel 2000.

  5. 5.

    In addition to the scholars who have contributed to this book and who have devoted important studies to this aspect of Locke’s thought, see in particular the essays by Higgins-Biddle, Sina, Rogers, Giuntini, Lascano, Corbett, and especially Chapter 5, in the John Locke Bibliography website, constantly updated by John C. Attig: https://www99.libraries.psu.edu/tas/locke/bib/ch5.html

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Acknowledgements

I should like to express my heartfelt thanks to the distinguished contributors to the volume and to Sarah Hutton, editor of the International Archives of the History of Ideas series, for her extraordinarily intellectual support and generous friendship. I would also like to thank the anonymous referees for their most helpful suggestions and the Springer publishing staff. Thanks also to Aelmuire Helen Cleary for her invaluable editorial assistance.

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Correspondence to Luisa Simonutti .

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Simonutti, L. (2019). Introduction. In: Simonutti, L. (eds) Locke and Biblical Hermeneutics. International Archives of the History of Ideas Archives internationales d'histoire des idées, vol 226. Springer, Cham. https://doi.org/10.1007/978-3-030-19903-6_1

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