Abstract
Aemilia Lanyer, also Emilia Lanier (née Bassano) (1569–1645), is known for one highly innovative published work: Salve Deus Rex Judæorum (1611). It consists of a verse Passion narrative prefaced by a substantial body of dedicatory verse and prose and followed by the pastoral “Cooke-ham.” This volume is Lanyer’s only extant work, though she twice suggests that her prior reputation as a poet led to the commissioning of the Passion and pastoral. The author and her book were exceptional for her time, place, and class. The title page advertises her sex and her identity by including her whole name, unlike those of her female predecessors, which include their initials, at most. Her dedicatory materials violate expectations of womanly behavior by appealing for patronage to people outside her family, even people she had never met. Those to the countesses of Pembroke and Bedford are remarkable as the first published praise of English women writers by another woman. The firmly reformed Passion poem, the core of the volume, is highly innovative in its handling of genre; it incorporates arguments that women are not culpable for the Fall and Crucifixion. Like her work, Lanyer’s life was often unconventional. The daughter and wife of court musicians, she bragged that she was the mistress of the Lord Chamberlain and was favored by Queen Elizabeth, and claimed to have been an intimate of the countesses dowager of Kent and Cumberland and the Countess of Dorset, the latter’s daughter. A lawsuit reveals that she was the sole proprietor of a school, a most unusual activity for a woman.
References
Augustine of Hippo. 1581. A right Christian treatise, entituled S. Augustines praiers. Translated by Thomas Rogers. London.
Benson, Pamela. 1999. “To Play the Man: Aemilia Lanyer and the Acquisition of Patronage.” In Opening the Borders, edited by Peter C. Herman, 253–64. Newark: University of Delaware Press.
———. 2005. “The Stigma of Italy Undone: Aemilia Lanyer’s Canonization of Lady Mary Sidney.” In Strong Voices, Weak History: Early Women Writers and Canons in England, France, and Italy, edited by Pamela Joseph Benson and Victoria Kirkham, 146–75. Ann Arbor: University of Michigan Press.
———. 2018. “Aemilia Lanyer’s Radical Art: ‘The Passion of Christ.’” In A History of Early Modern Women’s Writing, edited by Patricia Phillippy, 205–20. Cambridge: Cambridge University Press.
———. n.d. “Emilia Lanier.” A Critical Introduction to the Casebooks of Simon Forman and Richard Napier, 1596–1634. University of Cambridge. https://casebooks.lib.cam.ac.uk/using-the-casebooks/meet-the-patients/emilia-lanier.
C 2/JasI/L11/64. The National Archives, Kew.
Campbell, Gardner. 1995. “The Figure of Pilate’s Wife in Aemilia Lanyer’s Salve Deus Rex Judaeorum.” Renaissance Papers: 1–13.
Coch, Christine. 2004. “An Arbor of One’s Own?: Aemilia Lanyer and the Early Modern Garden.” Renaissance and Reformation/Renaissance et Réforme, n.s., 28 (2): 97–118.
Coles, Kimberly Anne. 2008. Religion, Reform, and Women’s Writing in Early Modern England. Cambridge: Cambridge University Press.
Forman, Simon. 1597. Casebooks. MS Ashmole 226. Bodleian Library, University of Oxford.
Guevara, Antonio de. 1595. The Mount of Calvarie. London.
Guibbory, Achsah. 1996. “The Gospel According to Aemilia: Women and the Sacred in Aemilia Lanyer’s Salve Deus Rex Judaeorum.” In Sacred and Profane: The Interplay of Secular and Devotional Literature, 1500–1700, edited by Helen Wilcox, Richard Todd, and Alisdair MacDonald, 105–28. Amsterdam: VU University Press.
Hiltner, Ken. 2011. What Else Is Pastoral?: Renaissance Literature and the Environment. Ithaca, NY: Cornell University Press.
Hutson, Lorna. 1992. “Why the Lady’s Eyes Are Nothing Like the Sun.” In New Feminist Discourses: Critical Essays on Theories and Texts, edited by Isobel Armstrong, 154–75. London: Routledge.
Lanyer, Aemilia. 1611. Salve Deus Rex Judæorum. London.
Lewalski, Barbara Kiefer. 1993. Writing Women in Jacobean England. Cambridge, MA: Harvard University Press.
Longfellow, Erica. 2004. Women and Religious Writing in Early Modern England. Cambridge: Cambridge University Press.
Luckyj, Christina. 2017. “Not Sparing Kings: Aemilia Lanyer and the Religious Politics of Female Alliance.” In The Politics of Female Alliance in Early Modern England, edited by Christina Luckyj and Niamh J. O’Leary, 165–82. Lincoln, NE: University of Nebraska Press.
Malay, Jessica L. 2013. “Positioning Patronage: Lanyer’s Salve Deus Rex Judæorum and the Countess of Cumberland in Time and Place.” The Seventeenth Century 28 (3): 251–74.
McBride, Kari Boyd. 1998a. “Remembering Orpheus in the Poems of Aemilia Lanyer.” Studies in English Literature, 1500–1900 38 (1): 87–108.
———. 1998b. “Sacred Celebration: The Patronage Poems.” In Aemilia Lanyer: Gender, Genre and the Canon, edited by Marshall Grossman, 60–82. Lexington: University Press of Kentucky.
McGrath, Lynette. 1991. “Metaphoric Subversions: Feasts and Mirrors in Amelia Lanier’s Salve Deus Rex Judaeorum.” LIT 3:101–13.
———. 1992. “‘Let Us Have Our Libertie Againe’: Amelia Lanier’s 17th-Century Feminist Voice.” Women’s Studies 20:331–48.
Mueller, Janel. 1994. “The Feminist Poetics of ‘Salve Deus Rex Judaeorum.’” In Feminist Measures: Soundings in Poetry and Theory, edited by Lynn Keller and Cristianne Miller, 208–36. Ann Arbor: University of Michigan Press.
Powell, Brenda J. 1996. “‘Witnesse Thy Wife (O “Pilate”) Speakes for All’: Aemilia Lanyer’s Strategic Self-Positioning.” Christianity and Literature 46 (1): 5–23.
Richey, Esther Gilman. 1997. “‘To Undoe the Booke’: Cornelius Agrippa, Aemilia Lanyer and the Subversion of Pauline Authority.” English Literary Renaissance 27 (1): 106–28.
Rowse, A. L., ed. 1979. The Poems of Shakespeare’s Dark Lady: Salve Deus Rex Judaeorum. New York: C. N. Potter.
Ruffatti, Alessio. 1996–98. “Italian Musicians at the Tudor Court—Were They Really Jews?” Jewish Historical Studies 35:1–14.
Schnell, Lisa. 1996. “‘So Great a Diffrence Is There in Degree’: Aemilia Lanyer and the Aims of Feminist Criticism.” Modern Language Quarterly 57 (1): 23–35.
White, Micheline. 2003. “A Woman with St. Peter’s Keys?: Aemilia Lanyer’s Salve Deus Rex Judaeorum and the Priestly Gifts of Renaissance Women.” Criticism 45:323–41.
Woods, Susanne, ed. 1993. The Poems of Aemilia Lanyer: Salve Deus Rex Judaeorum. New York: Oxford University Press.
———. 1999. Lanyer: A Renaissance Woman Poet. New York: Oxford University Press.
Author information
Authors and Affiliations
Section Editor information
Rights and permissions
Copyright information
© 2023 The Author(s), under exclusive licence to Springer Nature Switzerland AG
About this entry
Cite this entry
Benson, P.J. (2023). Lanyer, Aemilia. In: The Palgrave Encyclopedia of Early Modern Women's Writing. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-01537-4_51-2
Download citation
DOI: https://doi.org/10.1007/978-3-030-01537-4_51-2
Received:
Accepted:
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-030-01537-4
Online ISBN: 978-3-030-01537-4
eBook Packages: Springer Reference Literature, Cultural and Media StudiesReference Module Humanities and Social SciencesReference Module Humanities
Publish with us
Chapter history
-
Latest
Lanyer, Aemilia- Published:
- 22 March 2023
DOI: https://doi.org/10.1007/978-3-030-01537-4_51-2
-
Original
Lanyer, Aemilia- Published:
- 05 January 2022
DOI: https://doi.org/10.1007/978-3-030-01537-4_51-1