Skip to main content
Log in

Psychological Contours of Multicultural Feminist Hermeneutics: Han and Relationality

  • Published:
Pastoral Psychology Aims and scope Submit manuscript

Abstract

The two key psychological contours, han and relationality, in interpreting and understanding biblical texts among Korean/Asian North American women are discussed. The Old Testament biblical narrative of Jephthah’s daughter (Judges 11) is employed in order to demonstrate how the concepts and the interconnectedness of han and relationality are being played out in the minds of Korean/Asian North American women. Some practical suggestions are offered for preachers, Bible teachers, pastoral counselors, and caregivers in assisting Korean/Asian North American women with their hermeneutical processes.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

Notes

  1. Please note that every culture may possess both cultural ideologies to some degree and thus it is not right to neatly dichotomize. However, my point is to emphasize the different degrees of the two cultural components that exist in these two different cultures.

  2. Some Old Testament Biblical scholars construe that the sacrifice was not the actual killing of Jephthah’s daughter; rather, it involved restraining her from getting married and thus bearing children as she remained a virgin for the rest of her life for she “bewailed her virginity” (Judges 11:37). However, the majority of scholars seem to agree that Jephthah’s daughter was indeed sacrificed as a burnt offering to God.

References

  • Augsburger, D. S. (1986). Pastoral counseling across cultures. Philadelphia, PA: Westminster.

    Google Scholar 

  • Blount, B. K. (1995). Cultural interpretation. Minneapolis, MN: Fortress Press.

    Google Scholar 

  • Boling, R. G. (1975). The Anchor Bible: Judges. Garden City, NY: Doubleday.

    Google Scholar 

  • Brown, F., Driver, S., & Briggs, C. (2003). The Brown-Driver-Briggs Hebrew and English Lexicon. Peabody, MA: Hendrickson Publishers.

    Google Scholar 

  • Choi, S.-C., & Kim, K. (2006). Naïve psychology of Koreans’ interpersonal mind and behavior in close relationships. In U. Kim, K.-S. Yang, & K.-K. Hwang (Eds.), Indigenous and cultural psychology: Understanding people in context (pp. 357–369). New York, NY: Springer.

    Google Scholar 

  • Exum, J. C. (1989). The tragic vision and biblical narrative: The case of Jephthah. In J. C. Exum (Ed.), Signs and wonders: Biblical texts in literary focus (pp. 73–74). Atlanta, GA: Semeia Studies.

    Google Scholar 

  • Gilligan, C. (1993). In a different voice. Cambridge, MA: Harvard University Press.

    Google Scholar 

  • Hwang, K.-K. (2006). Constructive realism and Confucian relationalism: An epistemological strategy for the development of indigenous psychology. In U. Kim, K.-S. Yang, & K.-K. Hwang (Eds.), Indigenous and cultural psychology: Understanding people in context (pp. 73–107). New York, NY: Springer.

    Google Scholar 

  • Joh, W. A. (2006). Heart of the cross: A postcolonial Christology. Louisville, KY: Westminster John Knox.

    Google Scholar 

  • Johnson, E. A. (1992). She who is. New York: Crossroad Publishing.

    Google Scholar 

  • Kim, G. J. (2002). The grace of Sophia. Cleveland, OH: Pilgrim Press.

    Google Scholar 

  • Kim, U., Yang, K.-S., & Hwang, K.-K. (2006). Contributions to indigenous and cultural psychology: Understanding people in context. In U. Kim, K.-S. Yang, & K.-K. Hwang (Eds.), Indigenous and cultural psychology: Understanding people in context. (pp. 3–25). New York, NY: Springer.

    Google Scholar 

  • Kwok, P. (2000). Introducing Asian feminist theology. Cleveland, OH: Pilgrim Press.

    Google Scholar 

  • LaCugna, C. M. (1991). God for us: The Trinity and Christian life. San Francisco, CA: Harper Collins.

    Google Scholar 

  • Matthew, R. H. (1963). Matthew’s Chinese–English dictionary. Cambridge, MA: Harvard University Press.

    Google Scholar 

  • Miller, J. B. (1976). Toward a new psychology of women. Boston, MA: Beacon.

    Google Scholar 

  • Moore, G. F. (1895). Critical and exegetical commentary on Judges. New York: Scribner.

    Google Scholar 

  • Myers, J. M., & Elliott, P. P. (1953). The book of Judges. In The New Interpreter’s Bible, Vol. 2 (pp. 675–826). New York: Abingdon.

  • Olson, D. T. (1998). The book of Judges. In The New Interpreter’s Bible, Vol. 2 (pp. 830–836). Nashville, TN: Abingdon.

  • Park, A. S. (1989). Theology of han (the abyss of pain). Quarterly Review, 9, 50–51.

    Google Scholar 

  • Park, A. S. (1993). The wounded heart of God. Nashville, TN: Abingdon.

    Google Scholar 

  • Peng, K., Spencer-Rodgers, J., & Nian, Z. (2006). Naïve dialecticism and the Tao of Chinese thought. In U. Kim, K.-S. Yang, & K.-K. Hwang (Eds.), Indigenous and cultural psychology: Understanding people in context (pp. 247–281). New York, NY: Springer.

    Google Scholar 

  • Sakenfeld, C. D. (2003). Just wives? Louisville, KY: Westminster John Knox.

    Google Scholar 

  • Schreiter, R. (1994). Inculturation of faith or identification with culture? In N. Greinacher, & N. M. Maryknoll (Eds.), Christianity and cultures (pp. 15–24). Maryknoll, NY: Orbis Books.

    Google Scholar 

  • Shorter, A. (1988). Toward a theology of inculturation. Maryknoll, NY: Orbis Books.

    Google Scholar 

  • Soggin, J. A. (1981). Judges. Philadelphia, PA: Westminster.

    Google Scholar 

  • Taylor, M. L. (2005). Remembering Esperanza. Minneapolis, MN: Fortress Press.

    Google Scholar 

  • Trible, P. (1984). Texts of terror: Literary-feminist readings of biblical narratives. Philadelphia, PA: Fortress Press.

    Google Scholar 

  • Yamaguchi, S., & Ariizumi, Y. (2006). Close interpersonal relationships among Japanese: Amae as distinguished from attachment. In U. Kim, K.-S. Yang, & K.-K. Hwang (Eds.), Indigenous and cultural psychology: Understanding people in context (pp. 163–174). New York, NY: Springer.

    Google Scholar 

  • Yang, C.-F. (2006). The Chinese conception of the self: Toward a person-making perspective. In U. Kim, K.-S. Yang, & K.-K. Hwang (Eds.), Indigenous and cultural psychology: Understanding people in context. (pp. 327–356). New York, NY: Springer.

    Google Scholar 

  • Zhang, Z.-X. (2006). Chinese conceptions of justice and reward allocation. In U. Kim, K.-S. Yang, & K.-K. Hwang (Eds.), Indigenous and cultural psychology: Understanding people in context (pp. 403–420). New York, NY: Springer.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Simone Sunghae Kim.

Rights and permissions

Reprints and permissions

About this article

Cite this article

Kim, S.S. Psychological Contours of Multicultural Feminist Hermeneutics: Han and Relationality. Pastoral Psychol 55, 723–730 (2007). https://doi.org/10.1007/s11089-007-0089-7

Download citation

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s11089-007-0089-7

Keywords

Navigation