Abstract
The two key psychological contours, han and relationality, in interpreting and understanding biblical texts among Korean/Asian North American women are discussed. The Old Testament biblical narrative of Jephthah’s daughter (Judges 11) is employed in order to demonstrate how the concepts and the interconnectedness of han and relationality are being played out in the minds of Korean/Asian North American women. Some practical suggestions are offered for preachers, Bible teachers, pastoral counselors, and caregivers in assisting Korean/Asian North American women with their hermeneutical processes.
Similar content being viewed by others
Notes
Please note that every culture may possess both cultural ideologies to some degree and thus it is not right to neatly dichotomize. However, my point is to emphasize the different degrees of the two cultural components that exist in these two different cultures.
Some Old Testament Biblical scholars construe that the sacrifice was not the actual killing of Jephthah’s daughter; rather, it involved restraining her from getting married and thus bearing children as she remained a virgin for the rest of her life for she “bewailed her virginity” (Judges 11:37). However, the majority of scholars seem to agree that Jephthah’s daughter was indeed sacrificed as a burnt offering to God.
References
Augsburger, D. S. (1986). Pastoral counseling across cultures. Philadelphia, PA: Westminster.
Blount, B. K. (1995). Cultural interpretation. Minneapolis, MN: Fortress Press.
Boling, R. G. (1975). The Anchor Bible: Judges. Garden City, NY: Doubleday.
Brown, F., Driver, S., & Briggs, C. (2003). The Brown-Driver-Briggs Hebrew and English Lexicon. Peabody, MA: Hendrickson Publishers.
Choi, S.-C., & Kim, K. (2006). Naïve psychology of Koreans’ interpersonal mind and behavior in close relationships. In U. Kim, K.-S. Yang, & K.-K. Hwang (Eds.), Indigenous and cultural psychology: Understanding people in context (pp. 357–369). New York, NY: Springer.
Exum, J. C. (1989). The tragic vision and biblical narrative: The case of Jephthah. In J. C. Exum (Ed.), Signs and wonders: Biblical texts in literary focus (pp. 73–74). Atlanta, GA: Semeia Studies.
Gilligan, C. (1993). In a different voice. Cambridge, MA: Harvard University Press.
Hwang, K.-K. (2006). Constructive realism and Confucian relationalism: An epistemological strategy for the development of indigenous psychology. In U. Kim, K.-S. Yang, & K.-K. Hwang (Eds.), Indigenous and cultural psychology: Understanding people in context (pp. 73–107). New York, NY: Springer.
Joh, W. A. (2006). Heart of the cross: A postcolonial Christology. Louisville, KY: Westminster John Knox.
Johnson, E. A. (1992). She who is. New York: Crossroad Publishing.
Kim, G. J. (2002). The grace of Sophia. Cleveland, OH: Pilgrim Press.
Kim, U., Yang, K.-S., & Hwang, K.-K. (2006). Contributions to indigenous and cultural psychology: Understanding people in context. In U. Kim, K.-S. Yang, & K.-K. Hwang (Eds.), Indigenous and cultural psychology: Understanding people in context. (pp. 3–25). New York, NY: Springer.
Kwok, P. (2000). Introducing Asian feminist theology. Cleveland, OH: Pilgrim Press.
LaCugna, C. M. (1991). God for us: The Trinity and Christian life. San Francisco, CA: Harper Collins.
Matthew, R. H. (1963). Matthew’s Chinese–English dictionary. Cambridge, MA: Harvard University Press.
Miller, J. B. (1976). Toward a new psychology of women. Boston, MA: Beacon.
Moore, G. F. (1895). Critical and exegetical commentary on Judges. New York: Scribner.
Myers, J. M., & Elliott, P. P. (1953). The book of Judges. In The New Interpreter’s Bible, Vol. 2 (pp. 675–826). New York: Abingdon.
Olson, D. T. (1998). The book of Judges. In The New Interpreter’s Bible, Vol. 2 (pp. 830–836). Nashville, TN: Abingdon.
Park, A. S. (1989). Theology of han (the abyss of pain). Quarterly Review, 9, 50–51.
Park, A. S. (1993). The wounded heart of God. Nashville, TN: Abingdon.
Peng, K., Spencer-Rodgers, J., & Nian, Z. (2006). Naïve dialecticism and the Tao of Chinese thought. In U. Kim, K.-S. Yang, & K.-K. Hwang (Eds.), Indigenous and cultural psychology: Understanding people in context (pp. 247–281). New York, NY: Springer.
Sakenfeld, C. D. (2003). Just wives? Louisville, KY: Westminster John Knox.
Schreiter, R. (1994). Inculturation of faith or identification with culture? In N. Greinacher, & N. M. Maryknoll (Eds.), Christianity and cultures (pp. 15–24). Maryknoll, NY: Orbis Books.
Shorter, A. (1988). Toward a theology of inculturation. Maryknoll, NY: Orbis Books.
Soggin, J. A. (1981). Judges. Philadelphia, PA: Westminster.
Taylor, M. L. (2005). Remembering Esperanza. Minneapolis, MN: Fortress Press.
Trible, P. (1984). Texts of terror: Literary-feminist readings of biblical narratives. Philadelphia, PA: Fortress Press.
Yamaguchi, S., & Ariizumi, Y. (2006). Close interpersonal relationships among Japanese: Amae as distinguished from attachment. In U. Kim, K.-S. Yang, & K.-K. Hwang (Eds.), Indigenous and cultural psychology: Understanding people in context (pp. 163–174). New York, NY: Springer.
Yang, C.-F. (2006). The Chinese conception of the self: Toward a person-making perspective. In U. Kim, K.-S. Yang, & K.-K. Hwang (Eds.), Indigenous and cultural psychology: Understanding people in context. (pp. 327–356). New York, NY: Springer.
Zhang, Z.-X. (2006). Chinese conceptions of justice and reward allocation. In U. Kim, K.-S. Yang, & K.-K. Hwang (Eds.), Indigenous and cultural psychology: Understanding people in context (pp. 403–420). New York, NY: Springer.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
About this article
Cite this article
Kim, S.S. Psychological Contours of Multicultural Feminist Hermeneutics: Han and Relationality. Pastoral Psychol 55, 723–730 (2007). https://doi.org/10.1007/s11089-007-0089-7
Published:
Issue Date:
DOI: https://doi.org/10.1007/s11089-007-0089-7