Abstract
The history of the soul seems to be as old as the history of literature itself. In the Vedas, and in the books later categorized as the Christian Old Testament, there is a sense of a vital principle at once continuous with breath, yet exceeding the ordinary limitations of the material world.1 In the primal event of Genesis, when Yahweh blew his ruach into Adam, he made him into a living being.2 For Christianity, which significantly altered Hebrew notions of divine and human ’spirit’, this meant that God had instilled a soul into Adam, and thereby quickened him into life by essentially unifying body and soul.
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Notes
On ruach and other Hebrew terms broadly linked to Christian’ soul’ and’ spirit’, see H. Wheeler Robinson, ‘Hebrew Psychology’, in The People and the Book: Essays on the Old Testament, ed. A. S. Peake (oxford, 1925), pp. 353–382; W. E. Staples, ‘The “Soul” in the Old Testament’, The American Journal of Semitic Languages and Literatures, 44(3) (1928), pp. 145–176.
Edmund Gosse, The Life and Letters of John Donne, 2 vols (London: William Heinemann, 1899), vol. 1, pp. 174–176
De Generatione Animalium (1651), cited by D. P. Walker, ‘The Astral Body in Renaissance Medicine’, in Journal of the Warburg and Courtauld Institutes, 21 (1958), pp. 119–134
Marian Hillar, The Case of Michael Servetus (1511-1553): The Turning Point in the Struggle for Freedom of Conscience, Texts and Studies in Religion, vol. 74 (Lewiston, NY: Edwin Mellen Press, 1997), p. 226
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© 2009 Richard Sugg
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Sugg, R. (2009). The Smoke of the Soul: Anatomy, Medical Spirits and the Rete Mirabile: 1538–1643. In: Saunders, C., Maude, U., Macnaughton, J. (eds) The Body and the Arts. Palgrave Macmillan, London. https://doi.org/10.1057/9780230234000_4
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DOI: https://doi.org/10.1057/9780230234000_4
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