Skip to main content

The Role of the State in Transnational Migrant Identity Formation: A “Uniquely Singapore” Experience?

  • Chapter
  • First Online:
Book cover Living Intersections: Transnational Migrant Identifications in Asia

Part of the book series: International Perspectives on Migration ((IPMI,volume 2))

  • 1404 Accesses

Abstract

This chapter discusses the intersections between the nation-state and Singaporean transmigrant identity formation. It addresses the issue that until recently, scholarship in transnational migration has underestimated the role played by the state, believing that the development of transnational communities would inevitably lead to the withering of states and state power. However, the extent to which migrants are able to carry out their activities in transnational arenas hinges on the politics and migration policies of the sending and receiving countries. Some scholars point out that we cannot talk about transnational identities without acknowledging the presence of sending and receiving states that make this geographical mobility possible. The chapter examines this political dimension in the formation of the identifications of Singaporean transmigrants in Perth, Australia. It shows that personal history with Singapore and personal feelings about the nation-state remain an integral part of Singaporean transmigrants’ identifications, despite having lived away for many years. It also explains that Singaporean government’s relationships with its homegrown talent residing overseas help cultivate an ‘extraterritorial’ sense of national identity. I conclude with the observation suggesting that the coexistence of the nation-state and transmigrants reflects the larger themes of nationalism and globalization.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 84.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 109.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 109.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Notes

  1. 1.

    The self is fundamentally represented by three components: (1) the individual self, which is unique to the individual; (2) the relational self, which is co-constructed within dyadic relationships with significant others; and (3) the collective self, which is constructed by one’s social group membership (Sedikides and Brewer 2002).

  2. 2.

    Ontologically secure individuals “feel secure in who they are, as identities or selves” (Mitzen 2006, 342), largely because of their ability to trust in the constancy and stability of modern institutions (Giddens 1991).

  3. 3.

    According to the Department of Statistics, Singapore, the ethnic distribution of Singapore residential population as of June 2009 is as follows: 74% Chinese, 13.4% Malays, 9.2% Indians, and 3.2% Eurasians and others.

  4. 4.

    Please note that all names in this paper were changed to protect the identity of the participants.

  5. 5.

    HDB is the acronym for Housing Development Board, the government body that builds public housing that accommodates more than 90% of the resident population in Singapore. It was set up in 1972, as part of the effort to make housing affordable and available to every Singaporean, so as to strengthen their stake in their homeland.

  6. 6.

    HUDC is the acronym for Housing and Urban Development Corporation. It was set up in 1974 to provide housing for Singaporeans whose income levels caused them to be ineligible to purchase an HDB flat, but who could not afford to buy landed property.

  7. 7.

    Children of Chinese descent are required to study Mandarin; those of Malay descent would learn Bahasa Melayu, while the Indians would learn the Tamil language. In the Singapore education system “mother tongue” is determined by the race of the father.

  8. 8.

    School-going children in Singapore take these exams at the age of 12. The PSLE exams serve as a filtering system, as the aggregate score the child obtains would determine his or her eligibility to enter particular secondary schools.

  9. 9.

    The Singaporean student takes the GCE ‘O’ Level exams at the age of 16. These exams determine the student’s eligibility to enter particular junior colleges or pre-universities.

  10. 10.

    This may be regarded as the Singapore-equivalent of the university entrance exams, which most Singaporeans attempt at the age of 18.

  11. 11.

    Woolworths is a major department store chain in Australia.

  12. 12.

    Kampung is the Malay word for village. It is often associated with the idyllic, laid-back lifestyle of yesteryear.

  13. 13.

    Tudung is the traditional Islamic headscarf worn by Muslim women to mark their commitment to their religion. It covers their hair and drapes over their shoulders, leaving only their face uncovered.

  14. 14.

    Makan is Malay for ‘food’ and ‘to eat’.

  15. 15.

    The People’s Action Party is the ruling party in Singapore and has governed the city-state since its independence in 1965.

  16. 16.

    It is thus an irony to learn that despite this successful policy, many emigrants were portrayed in the national media as having left Singapore in search of bigger houses elsewhere. The 99-year leasehold tenure on HDB flats could be an explanatory factor, as it impacts on the ability to leave behind a legacy for their descendants, and reduces the sense of security of HDB flat owners, a phenomenon observed by scholars studying the impact of housing tenure on ontological security (Hulse 2008; Saunders 1990).

  17. 17.

    In order to promote racial harmony and ensure social integration in public housing estates and prevent the formation of ethnic enclaves, the Singapore government imposes an ethnic integration policy that requires all housing estates to have a balanced mix of ethnicities that roughly reflect the ethnic ratio of the Singapore resident population. As a result, home owners who wish to sell their flats will need to ensure that the ethnicity of the buyer would not change the ethnic composition of the public housing estate.

  18. 18.

    These “as-if selves” provide us with a semblance of a stability, because it is through these “as-if selves” that “we present ourselves ‘as if’ we were bearers of lasting identities” (Kinnvall 2004, 748), when in actual fact these selves “are constructed in actual dialogue” (Kinnvall 2004, 748; Giddens 1991).

  19. 19.

    Majulah Singapura is the national anthem of Singapore.

  20. 20.

    Optus is the second largest telecommunications carrier in Australia, and was bought by Singapore Telecommunications (SingTel) in August 31, 2001.

  21. 21.

    Personal conversation with a Ministry representative.

  22. 22.

    Here, again, we see that one’s dyadic relationship with significant others, which results in a heightened emphasis on the relational-self aspect of self-identity, exerting a great influence on the individual’s decision to emigrate.

References

  • Aleinikoff, T. A. (2002). Policing boundaries: Migration, citizenship, and the state. In G. Gerstle & J. Mollenkopf (Eds.), E pluribus unum? Contemporary and historical perspectives on immigrant political incorporation (pp. 267–291). New York: Russell Sage Foundation.

    Google Scholar 

  • Chia, S. A. (2009, November 13). Slowing the flow of foreign workers to s’pore. The Straits Times, A30–A31.

    Google Scholar 

  • Chua, B. H. (1995). Communitarian ideology and democracy in Singapore. New York: Routledge.

    Google Scholar 

  • Chua, B. H. (2004). Political history: In arrested state. In A. Mahizhnan (Ed.), Singapore perspectives 2004: At the dawn of a new era (pp. 124–132). Singapore: Marshall Cavendish (Singapore) Private Limited.

    Google Scholar 

  • Dupuis, A., & Thorns, D. C. (1998). Home, home ownership and the search for ontological security. The Sociological Review, 26(1), 24–47.

    Article  Google Scholar 

  • Giddens, A. (1991). Modernity and self-identity: Self and society in the late modern age. Cambridge: Polity.

    Google Scholar 

  • Goh, C. T. (1997). Singapore 21—A new vision for a new era. Parliamentary address on June 5, archived on http://www.singapore21.org.sg/menu_speeches.html. Accessed May 13, 2005.

  • Green, N. L. (2005). The politics of exit: Reversing the immigration paradigm. The Journal of Modern History, 77(2), 263–289.

    Article  Google Scholar 

  • Gudykunst, W. B., & Kim, Y. Y. (2003). Communication with strangers: An approach to intercultural communication. New York: McGraw-Hill/Irwin.

    Google Scholar 

  • Hirschman, A. O. (1970). Exit, voice, and loyalty: Responses to decline in firms, organizations, and states. Cambridge, MA: Harvard University Press.

    Google Scholar 

  • Hollifield, J. F. (2000). The politics of international migration: How do we ‘bring the state back in’? In C. B. Brettell & J. F. Hollifield (Eds.), Migration theory: Talking across disciplines (pp. 137–186). New York: Routledge.

    Google Scholar 

  • Hulse, K. (2008). Shaky foundations: Moving beyond ‘housing tenure’. Housing, Theory, and Society, 25(3), 202–219.

    Article  Google Scholar 

  • Kinnvall, C. (2004). Globalization and religious nationalism: Self, identity, and the search for ontological security. Political Psychology, 25(5), 741–767.

    Article  Google Scholar 

  • Lim, S. (2007). Rethinking Albert O. Hirschman’s ‘exit, voice, and loyalty ’: The case of Singapore. Ph.D. dissertation, The Ohio State University, Columbus, Ohio, USA.

    Google Scholar 

  • Madison, G. (2007). Unsettling thought: An alternative to sedentary concepts and a defence of Frodo. Existential Analysis, 18(2), 220–229.

    Google Scholar 

  • Mitzen, J. (2006). Ontological security in world politics: State identity and the security dilemma. European Journal of International Relations, 12(3), 341–370.

    Article  Google Scholar 

  • Mutalib, H. (1992). Singapore’s quest for a national identity. In K. C. Ban, A. Pakir, & C. K. Tong (Eds.), Imagining Singapore (pp. 69–96). Singapore: Times Academic Press.

    Google Scholar 

  • Noble, G. (2002). Comfortable and relaxed: Furnishing the home and nation. Continuum: Journal of Media & Cultural Studies, 16(1), 53–66.

    Article  Google Scholar 

  • Perry, M., Kong, L., & Yeoh, B. (1997). Singapore: A developmental city state. New York: Wiley.

    Google Scholar 

  • Quah, J. S. T. (1990). Government policies and nation-building. In J. Quah (Ed.), In search of Singapore’s national values (pp. 45–65). Singapore: Institute of Policy Studies.

    Google Scholar 

  • Salaff, J. W., Wong, S. L., & Greve, A. (2010). Hong Kong movers and stayers: Narratives of family migration. Chicago: University of Illinois Press.

    Google Scholar 

  • Saunders, P. (1984). Beyond the housing classes: The sociological significance of private property rights in means of consumption. International Journal of Urban and Regional Research, 8(2), 202–222.

    Google Scholar 

  • Saunders, P. (1986). Social theory and the urban question. London: Hutchinson.

    Google Scholar 

  • Saunders, P. (1990). A nation of home owners. London: Unwin Hyman.

    Google Scholar 

  • Scholte, J. A. (1996). The geography of collective identities in a globalizing world. Review of International Political Economy, 3(4), 565–607.

    Article  Google Scholar 

  • Sedikides, C., & Brewer, M. (2002). Individual, relational and collective self: Partners, opponents, or strangers? In C. Sedikides & M. Brewer (Eds.), Individual self, relational self, collective self (pp. 1–4). Philadelphia: Psychology Press.

    Google Scholar 

  • Skocpol, T. (1985). Bringing the state back in: Strategies of analysis in current research. In P. B. Evans, D. Reuschemeyer, & T. Skocpol (Eds.), Bringing the state back (pp. 3–43). New York: Cambridge University Press.

    Chapter  Google Scholar 

  • Stewart, A. (1998). The ethnographer’s method (Qualitative research methods series, Vol. 46). Thousand Oaks: Sage Publications, Inc.

    Google Scholar 

  • Waldinger, R., & Fitzgerald, D. (2004). Transnationalism in question. The American Journal of Sociology, 109(5), 1177–1195.

    Article  Google Scholar 

  • Wong, A., & Hoe, Y. N. (2009, November 18). Wrong start and how to put it right. Today.

    Google Scholar 

  • Yuval-Davis, N. (2006). Intersectionality and feminist politics. European Journal of Women’s Studies, 13(3), 193–209.

    Article  Google Scholar 

  • Zolberg, A. R. (1981). International migration in political perspective. In M. M. Kritz, C. B. Keely, & S. M. Tomasi (Eds.), Global trends in migration: Theory and research on international population movements (pp. 3–27). New York: Center for Migration Studies.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Selina Lim .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2012 Springer Netherlands

About this chapter

Cite this chapter

Lim, S. (2012). The Role of the State in Transnational Migrant Identity Formation: A “Uniquely Singapore” Experience?. In: Plüss, C., Chan, Kb. (eds) Living Intersections: Transnational Migrant Identifications in Asia. International Perspectives on Migration, vol 2. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-2966-7_6

Download citation

Publish with us

Policies and ethics