Abstract
This essay considers the relationship between legal systems and moral codes by examining the competition and cooperation between law and other normative systems (morality and law), moral evaluations of legal systems (the morality of law), and the displacement of moral codes by legal ones (morality or law).
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My loose definition here is rather similar to that of Smith (2003:8, drawing on Taylor 1989), for whom morality entails “an orientation toward understandings about what is right and wrong, good and bad, worthy and unworthy, just and unjust, that are not established by our own actual desires, decisions, or preferences, but instead believed to exist apart from them, providing standards by which our desires, decisions, and preferences can themselves be judged.”
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Karen’s doctors did not “pull the plug” but instead gradually weaned her from the ventilator. She was subsequently moved to a nursing home, where, fed through a tube, she lived for nine more years. Her parents visited daily.
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More recently, Griffiths (2006:63–64) suggests abandoning both the concepts of law and legal pluralism as a way of ending definitional wrangling.
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States can also squander the moral authority of law. This is especially likely to happen in areas of heated disagreement when legislators misestimate the public sentiment or allow themselves to be captured by a particularly vocal minority. See the discussion below of the Baby Doe Laws.
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This finding is based on three Australian studies, two on regulation (taxation and welfare fraud) and one on people’s recent experiences with law enforcement. Given the substantive areas of these studies, it remains unclear how legitimacy modifies willingness to comply in substantive areas in which social movements spearhead programs of principled opposition and resistance.
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Perhaps the most elegant formulation of this point is France’s (1984): “The law, in its majestic equality, forbids the rich as well as the poor to sleep under bridges, to beg in the streets, and to steal bread.”
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The material on restraint of nursing home residents is drawn from Braithwaite et al. (2007:82–87).
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This is with the appropriate statistical controls for level of impairment and so forth.
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Abend (2010) contrasts such thick ethical concepts as integrity, piety, cruelty, rudeness, exploitation, and fanaticism with thin ones such as right and wrong.
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Scott (1994) refers to these as the definitional and interactional environments, in contrast to the more commonly discussed regulatory environment.
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This section draws on Heimer and Petty (2010).
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Although the point is stated in simple summary form here, we should acknowledge that research is not all of a piece. Some kinds of research are more dangerous and others less. For instance, phase 1 clinical trials (testing the safety of new drugs) are probably riskier than phase 3 trials (to assess the effectiveness of drugs) but phase 1 studies involve small numbers of subjects and phase 3 trials are often large multi-center studies, thus the overall risks may balance out. There are more bad outcomes in research on people who are desperately ill, but of course that is partly because of the illness. Observational research is essentially risk-free because it involves no interventions. Social science research typically carries no physical risk whatever. Misconceptions about the dangers of research probably arise partly from the availability effect (our tendency to remember the most vivid cases) associated with press reports of injuries and abuses and partly from our failure to think about the full panoply of human subjects research when we make quick assessments of danger. To reinforce the general point, we note that even the Office of the Inspector General did “not claim that there are widespread abuses of human subjects” (Office of the Inspector General 1998:iii).
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See the recommendations of the National Bioethics Advisory Commission (2001:vii) urging the development of education, certification, and accreditation systems. IRB professionals can now be certified as CIPs (Certified IRB Professionals) or CIMs (Certified IRB Managers). One organization that offers such certifications is Public Responsibility in Medicine and Research (PRIM&R). The Association for the Accreditation of Human Subjects Protection Programs, Inc. (AAHRPP) accredits programs themselves. Undoubtedly there are or will shortly be other accrediting bodies in this rapidly growing field.
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In 1974, the National Research Act (Pub. L. 93–348) created the National Commission for the Protection of Human Subjects of Biomedical and Behavioral Research [of the Department of Health and Human Services (DHHS)], which issued the Belmont Report in 1978. The guidelines and statements of principle contained in the Belmont Report gradually acquired the force of law in the US in the late 1970s and early 1980s when 45 CFR 46 subparts A–D were adopted, requiring ethics review of all human subjects research funded by the US government and creating the IRB system to carry out those reviews. In 1991, 14 other federal agencies and departments joined DHHS in adopting a uniform set of rules (Subpart A of 45 CFR 46, the Common Rule) to govern research on human subjects; in 1995, an executive order required that the CIA also comply with these rules. Eventually research funded by the US government but conducted outside the US was also brought under the same body of rules.
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See, for instance, Douglas and Wildavsky’s (1982) analysis of why differently constructed groups pay attention to different kinds of risk and Baker’s (2005) evidence that doctors and healthcare organizations vastly over-estimate the number of medical malpractice suits and so over-protect themselves with malpractice insurance.
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Acknowledgment
I am grateful to Arthur Stinchcombe and Steve Hitlin for their timely and very helpful comments.
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Heimer, C.A. (2010). The Unstable Alliance of Law and Morality. In: Hitlin, S., Vaisey, S. (eds) Handbook of the Sociology of Morality. Handbooks of Sociology and Social Research. Springer, New York, NY. https://doi.org/10.1007/978-1-4419-6896-8_10
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