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Self-Consciousness (Svasamvittibhaga) and Ego-Consciousness (Manas) in Yogacara Buddhism and in Husserl’s Phenomenology

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Book cover Space, Time, and Culture

Part of the book series: Contributions to Phenomenology ((CTPH,volume 51))

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Abstract

Modern philosophy from Descartes to Husserl is based on self-consciousness and reflection, so that one could describe this period of history of western philosophy, which had lasted about 400 years, with good reasons as philosophy of self-consciousness and reflection. The elementary motive of western philosophy in this period—which was called “transcendental” by Kant—constitutes the basis for the formation and development of the subject-object-model of thought and of the philosophy of subjectivity or Epistemology. It is today an admitted fact that all these elements have played a crucial role in the history of the west since 16th and 17th century and have also determined consequently the tendencies of development of the world history.

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David Carr Cheung Chan-Fai

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Ni, L. (2004). Self-Consciousness (Svasamvittibhaga) and Ego-Consciousness (Manas) in Yogacara Buddhism and in Husserl’s Phenomenology. In: Carr, D., Chan-Fai, C. (eds) Space, Time, and Culture. Contributions to Phenomenology, vol 51. Springer, Dordrecht. https://doi.org/10.1007/978-1-4020-2824-3_15

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  • DOI: https://doi.org/10.1007/978-1-4020-2824-3_15

  • Publisher Name: Springer, Dordrecht

  • Print ISBN: 978-90-481-6727-2

  • Online ISBN: 978-1-4020-2824-3

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