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Notes
Aristotle, Politics, 1256b, W. Ellis (trans.). London 1912, book 1, chapter 8.
Jeremy Bentham, The Principles of Morals and Legislation. New York: Hafner, 1948, pp. 311–312.
Holmes Rolston III, Environmental Ethics. Philadelphia 1988, p. 45.
John Locke, Some Thoughts Concerning Education, 5th ed. London 1905. Compare also: James Axfell (ed.), The Educational Writings of John Locke. Cambridge, 1968, pp. 225–226.
The similarities and relationships between men and animals are pinpointed again and again by Tomas Regan, especially in his book The Case for Animal Rights, London — New York 1988. See also the Polish publication which is contributed to the relation men-animals, Etyka 18, Warszawa 1980.
Such an expression, it seems, came originally from Peter Singer. Consult his book Animal Liberation. Towards an End to Man’s Inhumanity to Animals, London 1977.
Arne Naess, “A Defense of the Deep Ecology Movement”, Environmental Ethics 6 (1984): 266.
Peter Singer, “All Animals Are Equal”, in: Animal Rights and Human Obligations, Tom Regan and Peter Singer (eds.). New York 1976, p. 154.
Tadeusz Kotarbiński, compare: Utylitaryzm w etyce. Analiza i krytyka teorii, in: Pisma etyczne, Paweł J. Smoczyński (ed.), Wrocław 1987, pp. 25–88. See also Kotarbiński’s analysis of the relation men-animals in his book: Medytacje o życiu godziwym, Warszawa 1976, pp. 111–120. See also my discussion of the problem of animals, O pewnym poszerzeniu zakresu moralności, in: Czy jest możliwa etyka uniwersalna?, Janusz Sekłua (ed.), Wydawnictwa Uczelniane Wyższej Szkoły Rolniczo-Pedagogicznej w Siedlcach, Siedlce 1994, pp. 345–355.
Michael Polanyi, The Tacit Dimension. New York 1967, p. 67.
Albert Schweitzer, An Anthology, Charles R. Joy (ed.). Boston 1947, p. 252.
Paul W. Taylor, Respect for Nature. New Jersey 1986, p. 114. Compare also the whole subsection of that book, contributing to the same issues, under the characteristic title: The Denial of Human Superiority, pp. 129–156.
Holmes Rolston III, Environmental..., p. 65.
Anna-Teresa Tymieniecka, Logos and Life: The Passions of the Soul, the Elements in the Onto-Poiesis of Culture, Dordrecht — Boston — London 1990, p. 41.
Tom Regan, The Case for Animal..., p. 81.
Holmes Rolston III, Environmental..., p. 71.
Ibidem, p. 72.
Kenneth E. Goodpaster, “On Being Morally Considerable”, The Journal of Philosophy LXXV, no. 6 (1978): 308.
Holmes Rolston III, Theory Meets Practice, the paper presented at “The Second International Conference on Ethics and Environmental Policies”, April 5–7, 1992, Athens, Georgia, USA, pp. 18–19.
Ibidem, p. 20.
Joseph Wood Krutch, The Best Nature Writing of Joseph Wood Krutch, New York 1969, p. 148.
Holmes Rolston III, Environmental..., p. 91.
Ibidem, p. 92.
Ibidem, p. 90.
Peter Singer, Practical Ethics. Cambridge 1979, p. 92.
Lynn White, “The Historical Roots of our Ecologic Crisis”, Science 155 (March 1967): 1206.
Holmes Rolston III, Environmental..., p. 94; Mark 5, 10–20.
Ibidem, p. 99.
Holmes Rolston III, Science and Religion. A Critical Survey. New York 1987, p. 125.
Holmes Rolston III, Conserving Natural Value. New York 1994, pp. 168–169.
William K. Frankena, “Ethics and the Environment”, in: Ethics and the Problems of the 21st Century, K. E. Goodpaster and K. M. Sayre (eds.), Notre Dame — London 1979, p. 11. See also chapters V and VI in: Włodzimierz Tyburski, Etyka i ekologia, Polski Klub Ekologiczny, Toruń 1995, pp. 73–108.
Compare: Leszek Pyra, “Suffering and the Rights of Animals”, in: Suffering as Human Experience, Jan Pawlica (ed.). Jagiellonian University — Institute of Philosophy, Cracow 1994, pp. 125–132.
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Pyra, L. (2006). Men in Front of Animals. In: Tymieniecka, AT. (eds) Logos of Phenomenology and Phenomenology of the Logos. Book Four. Analecta Husserliana, vol 91. Springer, Dordrecht. https://doi.org/10.1007/1-4020-3737-6_12
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