Abstract
This chapter considers Ernest Sosa’s contributions to philosophical methodology. In Sect. 1, Sosa’s approach to the role of intuitions in the epistemology of philosophy is considered and related to his broader virtue-theoretic epistemological framework. Of particular focus is the question whether false or unjustified intuitions may justify. Section 2 considers Sosa’s response to skeptical challenges about intuitions, especially those deriving from experimental philosophy. I argue that Sosa’s attempt to attribute apparent disagreement in survey data to difference in meaning fails, but that some of his other, more general, responses to experimentalist skeptics succeed.
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Notes
- 1.
Ludwig (2007).
- 2.
- 3.
Sosa (2007a), p. 54, emphasis in original.
- 4.
Ibid. p. 47.
- 5.
Ibid. p. 49.
- 6.
Ibid. p. 55.
- 7.
Sosa (2007b), p. 51. For subjects to “track” a proposition in the relevant sense is approximately for their beliefs to be counterfactually sensitive to the truth of that proposition; if a subject’s belief tracks the fact that p, then, were p not the case, the subject would not believe that p. See, for example, Nozick (1981), p. 185.
- 8.
Sosa (2007a), pp. 56–57.
- 9.
- 10.
We may interpret (3) as a de re judgment about the amount of hair that Ernest Sosa has; thus do we make plausible that the justification here is intuitive. The judgment that Ernest Sosa is not bald is plausibly a perceptual one.
- 11.
For example, Sosa (2007a), pp. 22–23.
- 12.
Sosa (2007a), p. 60.
- 13.
Sosa (2007a), p. 62.
- 14.
For an overview, see Conee and Feldman (1998).
- 15.
- 16.
Sosa (2007b), p. 54.
- 17.
For a useful overview, see Tversky and Kahneman (1974), especially pp. 1124 (for the connection to generally reliable heuristics) and 1130 (for the prevalence of these rational errors even among experts).
- 18.
Sosa (2007a), pp. 63–64.
- 19.
Sosa (2009), p. 108.
- 20.
Sosa (2010a), p. 419.
- 21.
For example, Stich (2009), p. 233.
- 22.
Sosa (2010a).
- 23.
Sosa (2010a), pp. 421–422.
- 24.
Chalmers (2011) offers an approach to verbal disagreement that classifies James’s case as merely verbal, but points out that it is not plausibly regarded as one in which the participants are fail to disagree about any particular proposition. Chalmers is noncommittal about whether disputes about knowledge like the ones Sosa discusses are candidates for treatment as mere verbal disputes.
- 25.
See, for example, Sosa (2007c), p. 102.
- 26.
Sosa (2007b), pp. 68–69.
- 27.
For example, Swain et al. (2008).
- 28.
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Acknowledgments
Thanks to Carrie Ichikawa Jenkins, Ernest Sosa, and John Turri for helpful comments.
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Ichikawa, J.J. (2013). Virtue, Intuition, and Philosophical Methodology. In: Turri, J. (eds) Virtuous Thoughts: The Philosophy of Ernest Sosa. Philosophical Studies Series, vol 119. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-5934-3_1
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