Abstract
This article will approach Martin Heidegger’s philosophy of art as it appears in The Origin of the Work of Art (Ursprung des Kunstwerkes), seen from the perspective of Being and Time (Sein und Zeit). This will concern the question of consistency and whether Heidegger’s philosophy of art can be integrated with, and contribute to, his more general investigation of Being. The article will also problematize whether art could be a realization of truth and whether the aesthetic experience may provide a unique path to comprehension. It will then discuss these investigations in light of Jacques Derrida’s interpretation of Heidegger in The Truth in Painting, in which he questions the legitimacy of Heidegger’s fundamental assumptions. Derrida would criticize Heidegger because of the notion of “aesthetic truth” itself, as it is connected to, and anchored in, Heidegger’s more general thinking. This will represent an alternative perspective to the question of consistency: does Heidegger’s philosophy of art need to be commensurable with his more general thinking?
This is a preview of subscription content, log in via an institution.
Buying options
Tax calculation will be finalised at checkout
Purchases are for personal use only
Learn about institutional subscriptionsReferences
Derrida, Jacques. 1978. The truth in painting. Chicago: The University of Chicago Press.
Derrida, Jacques. 2007. Basic writings. London: Routledge.
Golebiewska, Maria. 2005. Discussion on the notion of “life” and “existentia” in the philosophical conceptions of Heidegger and Merleau-Ponty. In Analecta Husserliana, vol. LXXXIX, ed. A.-T. Tymieniecka, 93–99. Dordrecht: Kluwer Academic Publishers/Springer.
Heidegger, Martin. 1996. Being and time. New York: State University of New York Press.
Heidegger, Martin. 2010. Basic writings. London: Routledge.
Holgernes, Bjørn. 1998. Ut av det hellige kaos. Martin Heideggers kunstfilosofi belyst gjennom et eksempel på gudenes nærvær. Oslo: Høyskoleforlaget.
Iser, Wolfgang. 2006. How to do theory. Malden: Blackwell Publishing.
Jauss, Hans. 1982. Aesthetic experience and literary hermeneutics. Minneapolis: University of Minnesota Press.
Levinas, Emmanuel. 2004. Den annens humanisme. Oslo: Aschehoug.
Næss, Arne. 1965. Moderne filosofer. Stockholm: Almquist & Wiksell.
Richardson, William. 1963. Heidegger: Through phenomenology to thought. Hague: Martinus Nijhoff.
Sartre, Jean-Paul. 2001. Being and nothingness – A phenomenological essay on ontology. New York: Citadel Press.
Schapiro, Meyer. 1994. The still life as a personal object – A note on Heidegger and van Gogh. In Theory and Philosophy of Art: Style, Artist, and Society, New York: George Braziller, 135–142.
Sjklovskij, Viktor. 1966. Theorie der Prosa. Frankfurt am Main: Fischer.
Svendsen, Lars Fredrik, and Simo Säätelä. 2004. Det sanne, det gode og det skjønne. Oslo: Universitetsforlaget.
Author information
Authors and Affiliations
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2012 Springer Science+Business Media Dordrecht
About this chapter
Cite this chapter
Øyen, S.A. (2012). The Truth in Heidegger: An Analysis of Martin Heidegger’s Philosophy of Art as It Appears in the Ursprung des Kunstwerkes from the Perspective of Sein und Zeit . In: Tymieniecka, AT. (eds) Phenomenology and the Human Positioning in the Cosmos. Analecta Husserliana. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-4795-1_10
Download citation
DOI: https://doi.org/10.1007/978-94-007-4795-1_10
Published:
Publisher Name: Springer, Dordrecht
Print ISBN: 978-94-007-4794-4
Online ISBN: 978-94-007-4795-1
eBook Packages: Humanities, Social Sciences and LawPhilosophy and Religion (R0)