Except where stated…

Where published English translations exist, of works written in other languages, I have used these. In cases where the cited source is not in English, the translation will be my own. Also, More and other authors would occasionally insert the odd word or phrase in Greek (or, every now and then, Hebrew): when I have quoted passages with such words included, I have transliterated them into Roman characters.

The ‘a’s and ‘b’s that I have appended to some page numbers indicate left- and right-hand columns. But, in addition to page numbers, I have also included book/chapter/section numbers wherever possible or appropriate, for ease of reference to other editions. Plato and Aristotle also get their Stephanus and Bekker numbers. For Newton’s works, I have mainly used Andrew Janiak’s 2004 collection, Philosophical Writings: but I have also provided parallel references to other standard editions. Likewise for Cudworth’s True Intellectual System of the Universe: I have worked from Birch’s 1743 edition (which is paginated almost identically with the first edition of 1678), but I have also provided references to the 1845 Harrison/Mosheim edition. For Descartes, I have used the Miller and Miller translation of his Principles of Philosophy; but, both for that and for Descartes’ other works, I have also provided both the AT and CSM/CSMK references. And, because the abbreviations ‘AT’ and ‘CSM’/’CSMK’ are just so eminently familiar to Descartes scholars, these are what I have used:

  • AT  =  Oeuvres de Descartes. Edited by Charles Adam and Paul Tannery. Paris: J. Vrin, 1996.

  • CSM  =  The Philosophical Writings of Descartes. Translated by John Cottingham, Robert Stoothoff, Dugald Murdoch. Cambridge: Cambridge University Press, 1984–1985.

  • CSMK  =  The Philosophical Writings of Descartes, volume III: The Correspondence. Translated by John Cottingham, Robert Stoothoff, Dugald Murdoch, Anthony Kenny. Cambridge: Cambridge University Press, 1991.

Apart from these, and apart from More’s own works, other works have been specified by author and year. But, given the obvious centrality of More to the present study, and given that years of publication (since I am mostly using the final editions rather than the first) or even abbreviations (bearing in mind just how many different Antidotes, Enchiridions, Collections and Brief Discourses More wrote) are likely to be more misleading than helpful, I have specified More’s own works by their actual titles, as listed below.

1 Works of Henry More

This is not intended as an exhaustive bibliography, but merely an indication of the editions actually used in the present work. A full bibliography, comprising More’s own works, relevant contemporary works, and secondary literature, may be found in Crocker 2003. (Crocker 1990c is another, earlier version thereof).

A Brief Discourse of the Real Presence of the Body and Blood of Christ in the Celebration of the Holy Eucharist. London: Walter Kettilby, 1686.

A Brief Discourse of the True Grounds of the Certainty of Faith in Points of Religion. Included in the Theological Works, as below, pp. 765–770. First published in 1668 with the Divine Dialogues (pp. 577–591 in the 1713 edition thereof).

A Brief Reply to a Late Answer to Dr. Henry More his Antidote Against Idolatry. London: J. Redmayne, for Walter Kettilby, 1672.

A Collection of Aphorisms. In Two Parts. London: J. Downing, 1704.

A Collection of Several Philosophical Writings. London: Joseph Downing, 1712. The so-called fourth edition, following the so-called second edition of 1662. This 1712 edition provides the most complete texts of More’s most important English (and some Latin) philosophical works, swelled by the notes and scholia that he had added in the 1679 Opera omnia (vol. 2.2). For the works included in this volume (as indicated below), I am using this 1712 edition unless otherwise stated.

A Modest Enquiry into the Mystery of Iniquity. Included in the 1708 Theological Works, as below, pp. 387–515 (though a separate title-page gives a date of 1705 for this particular work). First published 1664.

An Antidote Against Atheism. Included in A Collection of Several Philosophical Writings, as above, with its own separate pagination. First published 1653, followed by a second edition (including, for the first time, the Appendix) in 1655. Although I have generally used the 1712 version of the text, there are just a couple of places, duly marked, where I have had occasion to refer to the 1655 version (London: J. Flesher, for William Morden).

An Antidote Against Idolatry. Included in the Theological Works, as below, pp. 771–823. First published as A Brief Discourse of Idolatry in 1669.

An Explanation of the Grand Mystery of Godliness. Included in the 1708 Theological Works, as below, pp. 1–383. First published 1660. Although I have generally used the 1708 version of the text, there are some places, duly marked, where I have had occasion to refer to the 1660 version (London: J. Flesher, for W. Morden).

Conjectura Cabbalistica. Included in the 1712 Collection of Several Philosophical Writings, as above, with its own separate pagination (though a separate title-page gives a date of 1713 for this particular work). The main body of the work was first published in 1653; the Appendix to the Defence of the Philosophick Cabbala was added to it in the 1662 edition of A Collection of Several Philosophical Writings. Although I have generally used the 1712/1713 version of the text, there are just a couple of places, duly marked, where I have had occasion to refer to the 1653 version (London: James Flesher, for William Morden).

Divine Dialogues. London: Joseph Downing, 1713. Just as in the case of the 1712 Collection of Several Philosophical Writings, this second edition of the Divine Dialogues is superior to the first (1668), for including the scholia that More added to the text in 1679.

Discourses on Several Texts of Scripture. London: J.R., for Brabazon Aylmer, 1692.

Enthusiasmus Triumphatus; or a Brief Discourse of the Nature, Causes, Kinds, and Cure of Enthusiasm. Included in A Collection of Several Philosophical Writings, as above, paginated continuously with Epistolae quatuor (below) but separately from the other works in this volume. First published 1656.

Enchiridion ethicum. First published 1667, the edition used here being the translation by Edward Southwell, published under the title An Account of Virtue: or, Dr. Henry More’s Abridgement of Morals. London: for Benj. Tooke, 1690.

Enchiridion metaphysicum. Translated by Alexander Jacob as Manual of Metaphysics. Hildesheim: Georg Olms, 1995. Because More’s own Latin title is a lot more widely used and recognisable than Jacob’s English title, this is what I have used when referring to this work: but it is Jacob’s translation that I have actually been working from, and my page references are to his edition. There is just one place, duly marked, where I have had occasion to refer to the original 1671 edition (London: E. Flesher, for William Morden).

Epistolae quatuor ad Renatum Des-Cartes (together with Descartes’ responses, More’s letter to Clerselier, and his Epistola ad V.C.). Also included in A Collection of Several Philosophical Writings, as above, and first published in its 1662 edition. The pagination continues directly after that of Enthusiasmus Triumphatus. But note that there is a fault in the pagination of this edition. The numbering goes: 57–100 (following Enthusiasmus Triumphatus over pp. 1–56), then 111–118, then 109–138. But the text itself is continuous; which does indeed mean that there are two quite different sets of pages with exactly the same numbers, 111–118. I have taken care in my notes to specify precisely which page I am actually citing at any given point.

Letters on Several Subjects. London: W. Onely for John Cheringham, 1694.

Observations upon Anthroposophia Theomagica, and Anima Magica Abscondita. ‘Parrhesia’: for O. Pullen, 1650.

Opera omnia. Note that only one of the three original volumes actually called itself by that name; but, following the practice established with Serge Hutin’s reprint edition (Hildesheim: George Olms, 1966), I extend it to all three, as follows: ‘vol. 1’ ­designates the Opera theologica (London: for Walter Kettilby, 1675); ‘vol. 2.1’ designates the Opera omnia (London: J. Maycock, for J. Martyn and Walt[er] Kettilby, 1679); ‘vol. 2.2’ designates the Scriptorum philosophicorum tomus alter (London: R. Norton, for J. Martyn and Walt[er] Kettilby, 1679).

Refutation of Spinoza. Translated (from More’s Demonstrationis duarum propositionum… brevis solidáque Confutatio, first published in vol. 2.1 of his Opera omnia, 1679) by Alexander Jacob. Hildesheim: Georg Olms Verlag, 1991.

Remarks upon Two Late Ingenious Discourses. London: for Walter Kettilby, 1676.

Synopsis Prophetica; or, the Second Part of the Enquiry into the Mystery of Iniquity. Included in the 1708 Theological Works, as below, pp. 517–716 (though a separate title-page gives a date of 1706 for this particular work). First published 1664.

Tetractys Anti-Astrologica. London: J.M., for Walter Kettilby, 1681.

The Apology of Dr. Henry More. London: J. Flesher, for W. Morden, 1664. Bound with the first edition of A Modest Enquiry into the Mystery of Iniquity, following the second part thereof (i.e. Synopsis Prophetica), pp. 479–567.

The Complete Poems of Dr. Henry More (1614–1687). Edited by Alexander B. Grosart (New York: AMS Press, 1967). First published in this edition: 1878. Based on the 1647 edition of More’s Philosophical Poems, which had in turn been based on the 1642 edition of Psychodia [Psuchōdia] Platonica, plus the 1646 edition of Democritus Platonissans and other additions.

The Immortality of the Soul. Included in A Collection of Several Philosophical Writings, as above, with its own separate pagination. First published 1659.

Theological Works. London: Joseph Downing, 1708. This volume provides the definitive texts of More’s most important theological works, paginated continuously. For the works contained herein, this is the edition that I am using, except where stated.

The Second Lash of Alazonomastix. Cambridge: printers to the University, 1651.

I have also referred to the following three works by their titles. Although More does not strictly qualify as their author, all three contain substantial amounts of original material from him.

Nicolson, Marjorie, ed. 1992. Conway Letters. New edition, revised by Sarah Hutton. Oxford: Oxford University Press. Note that Hutton’s 1992 edition includes, alongside their many other letters, More’s important 1650–1651 philosophical correspondence with Conway, which Nicolson’s 1930 edition had omitted. That particular correspondence was first published in 1977, in Alan Gabbey, ‘Anne Conway et Henry More: Lettres sur Descartes (1650–1651)’, Archives de Philosophie 40:379–404.

Glanvill, Joseph. 1966. Saducismus Triumphatus. Reprint of third edition (1689), with an introduction by Coleman O. Parsons. Ann Arbor: Scholars’ Facsimiles & Reprints. Includes several contributions by More: most importantly The Easie, True, and Genuine Notion… of a Spirit (being a translation of chs. 27–28 of Enchridion metaphysicum), pp. 131–188; and An Answer to a Letter of a Learned Psychopyrist (i.e. Richard Baxter), pp. 189–253.

[Glanvill, Joseph and Rust, George]. 1682. Two Choice and Useful Treatises. London: James Collins and Sam. Lowndes. The first part of this volume contains, paginated continuously: Glanvill’s Lux Orientalis, pp. 1–151; and Rust’s Discourse of Truth, pp. 153–195. And then the second part contains, paginated continuously but separately: More’s Annotations upon Lux Orientalis, pp. 1–171; and his Annotations upon the Discourse of Truth, into which is inserted by way of Digression, a brief return to Mr. Baxter’s Reply, which he calls A Placid Collation, pp. 173–271. A separate title-page gives the date of 1683 for that second set of Annotations.

2 Other Pre-1800 Works

Aquinas, Saint Thomas. 1920. Summa Theologica, Part I, QQ.I.–XXVI. Translated by Fathers of the English Dominican Province, second edition. London: Burn Oates & Washbourne.

Aristotle. 1983. Physics books III and IV. Translated with introduction and notes by Edward Hussey. Oxford: Clarendon Press.

Aristotle. 1984. The Complete Works. Edited by Jonathan Barnes. Princeton: Princeton University Press.

Atherton, Margaret, ed. 1994. Women Philosophers of the Early Modern Period. Indianapolis: Hackett.

Aubrey, John. 1950. Brief Lives. Edited by Oliver Lawson Dick. London: Secker and Warburg.

Augustine of Hippo, Saint. 1956. City of God and Christian Doctrine. In Philip Schaff (ed.), A Select Library of the Nicene and Post-Nicene Fathers, vol. 2. Grand Rapids: Wm. B. Eerdmans Publishing Company.

Augustine of Hippo, Saint. 1978. On the Trinity, etc. In Philip Schaff (ed.), A Select Library of the Nicene and Post-Nicene Fathers, vol. 3. Grand Rapids: Wm. B. Eerdmans Publishing Company.

Augustine of Hippo, Saint. 1979. Confessions and Letters. In Philip Schaff (ed.), A Select Library of the Nicene and Post-Nicene Fathers, vol. 1. Grand Rapids: Wm. B. Eerdmans Publishing Company.

[Baillét, Adrien]. 1691. La vie de Monsieur Des-Cartes. Paris: Daniel Horthemels.

Baldwin, William. 1967. A Treatise of Morall Philosophie, enlarged by Thomas Palfreyman. First published 1547; 1620 edition. Edited by Robert Hord Bowers. Gainsville: Scholars’ Facsimiles and Reprints.

Barrow, Isaac. 1734. The Usefulness of Mathematical Learning explained and demonstrated: being Mathematical Lectures. Translated by John Kirkby. London: Stephen Austen.

Barrow, Isaac. 1735. Geometrical Lectures. Translated by Edmund Stone. London: Stephen Austen.

Baxter, Richard. 1682. Of the Nature of Spirits; especially Mans Soul. In a placid Collation with the Learned Dr. Henry More. With Baxter’s Of the Immortality of Mans Soul. London: B. Simmons.

Bayle, Pierre. 1732. Oeuvres diverses. Augmented edition. La Haye: La Compagnie des Libraires.

Bayle, Pierre. 1982. Oeuvres diverses, vol. 5.1. Edited by Elisabeth Labrouse. Hildesheim: Georg Olms Verlag.

Bayle, Pierre. 1991. Historical and Critical Dictionary: Selections. Translated by Richard H. Popkin. Indianapolis: Hackett.

Behn, Aphra. 1996. The Works of Aphra Behn, vol. 5, The Plays 1671–1677. Edited by Janet Todd. London: William Pickering.

Bentley, Richard. 1739. Eight Sermons (1692). In A Defence of Natural and Revealed Religion: being a Collection of the Sermons preached at the Lecture founded by the Honourable Robert Boyle, Esq, vol. 1, pp. 1–87. London: for D. Midwinter etc.

Berkeley, George. 1948–1957. Works. Edited by A.A. Luce and T.E. Jessop. London: Thomas Nelson and Sons Ltd.

Boyle, Robert. 1999–2000. Works. Edited by Michael Hunter and Edward B. Davis. London: Pickering & Chatto.

Boyle, Robert. 2001. Correspondence. Edited by Michael Hunter, Antonio Clericuzio, Lawrence M. Principe. London: Pickering and Chatto.

Buchius, Paulus. 1693. The Divine Being and its Attributes… According to the Principles of F.M. B. of Helmont. Translated by ‘Philanglus’. London: Randal Taylor.

Burthogge, Richard. 1694. An Essay upon Reason, and the Nature of Spirits. London: J. Dunton.

Burthogge, Richard. 1699. Of the Soul of the World; and of Particular Souls. London: Daniel Brown.

[Cavendish, Margaret], Lady Marchioness of Newcastle. 1664. Philosophical Letters. London: no publisher.

Charleton, Walter. 1654. Physiologia Epicuro-Gassendo-Charltoniana. London: Tho. Newcomb, for Thomas Heath.

Cheyne, George. 1725. Philosophical Principles of Religion. Third edition, corrected and enlarged. London: George Strahan.

Clarke, Samuel. 1998. A Demonstration of the Being and Attributes of God. Edited by Ezio Vailati. Cambridge: Cambridge University Press.

Clarke, Samuel and Leibniz, G.W. 1956. The Leibniz-Clarke Correspondence. Edited by H.G. Alexander. Manchester: Manchester University Press.

Conway, Anne. 1982. The Principles of the Most Ancient and Modern Philosophy. Edited by Peter Loptson. The Hague: Martinus Nijhoff Publishers.

Conway, Anne. 1996. The Principles of the Most Ancient and Modern Philosophy. Translated and edited by Allison P. Coudert and Taylor Corse. Cambridge: Cambridge University Press.

Copenhaver, Brian, tr. 1992. Hermetica. Cambridge: Cambridge University Press.

[Cordemoy, Gérauld de]. 1666. Le discernement du corps et de l’âme en six discours. Paris: Florentin Lambert.

Cudworth, Raph. 1733. Systema intellectuale huius universi. Edited by J.L. Mosheim. Jena: Meyer.

Cudworth, Ralph. 1743. The True Intellectual System of the Universe. Edited by Thomas Birch. Second edition. London: J. Walthoe, D. Midwinter, etc.

Cudworth, Ralph. 1845. The True Intellectual System of the Universe, with The Notes and Dissertations of Dr. J.L. Mosheim. Translated by John Harrison. London: Thomas Tegg.

Cudworth, Ralph. 1996. A Treatise concerning Eternal and Immutable Morality. Edited by Sarah Hutton. Cambridge: Cambridge University Press.

Descartes, René. 1991. Principles of Philosophy. Translated by Valentine Rodger Miller and Reese P. Miller. Dordrecht: Kluwer.

Descartes, René. 1998. The World and Other Writings. Edited by Stephen Gaukroger. Cambridge: Cambridge University Press.

Edwards, Jonathan. 1980. Scientific and Philosophical Writings. Edited by Wallace E. Anderson, being volume 6 of The Works of Jonathan Edwards (1957–). New Haven and London: Yale University Press.

Fairfax, N[athaniel]. 1674. A Treatise of the Bulk and Selvedge of the World. London: Robert Boulter.

Ficino, Marsilio. 1980. The Book Of Life. Translated by Charles Boer. Woodstock, CT: Spring Publications.

Ficino, Marsilio. 2001–2006. Platonic Theology. Translated by Michael J.B. Allen. Cambridge: Harvard University Press.

Gale, Theoph[ilus]. 1671. The Court of the Gentiles, Part II: Of Philosophie. Oxford: Will Hall, for Tho. Gilbert.

[Galilei,] Galileo. 1997. Galileo on the World Systems. Translated and edited by Maurice A. Finoccharo. Berkeley and Los Angeles: University of California Press.

Gassendi, Pierre. 1972. The Selected Works. Edited by Craig B. Brush. New York: Johnson Reprint Corporation.

Glanvill, Jos[eph]. 1671. A Praefatory Answer to Mr. Henry Stubbe. London: A. Clark for J. Collins.

Glisson, Francis. 1672. Tractatus de natura substantiae energetica. London: E. Flesher, for H. Brome and N. Hooke.

Guericke, Otto von. 1994. The New (So-Called) Magdeburg Experiments. Translated by Margaret Glover Foley Ames. Dordrecht: Kluwer.

[Hale, Matthew]. 1674. Difficiles Nugae. London: W. Godbid, for William Shrowsbury.

[Hallywell, Henry]. 1667. A Private Letter of Satisfaction. No place: no publisher.

Hallywell, Henry. 1681. Melampronoea: or a Discourse of the Polity and Kingdom of Darkness. London: Walter Kettilby.

[Helmont, Francis Mercury van]. 1682. A Cabbalistical Dialogue in Answer to the Opinion of a Learned Doctor in Philosophy and Theology, that the World was made of Nothing. London: Benjamin Clark.

[Helmont, Francis Mercury van]. 1684. Two Hundred Queries… of the Revolution of Humane Souls. London: R. Kettlewell.

Helmont, F[rancis] M[ercury van]. 1694. Seder Olam. Translated by J. Clark. London: Sarah Howkins.

Hilary of Potiers, Saint. 1979. Select Works. In Philip Schaff and Henry Wace (eds.), A Select Library of Nicene and Post-Nicene Fathers, vol. 9. Grand Rapids: Wm. B. Eerdmans Publishing Company.

Hobbes, Thomas. 1839. The English Works. Edited by Sir William Molesworth. London: John Bohn.

Hobbes, Thomas. 1994. Leviathan. Edited by Edwin Curley. Indianapolis: Hackett.

Hobbes, Thomas and Bramhall, John. 1999. Hobbes and Bramhall on Liberty and Necessity. Edited by Vere Chappell. Cambridge: Cambridge University Press.

Hotham, C[harles]. 1650. An Introduction to the Teutonick Philosophie. Translated by ‘D.F.’ London: T.M. and A.C., for Nath. Brooks.

‘J.B.’ 1685. The Paradoxal Discourses of F.M. van Helmont. London: J.C. and Freeman Collins, for Robert Kettlewel.

Kant, Immanuel. 1965. Critique of Pure Reason. Translated by Norman Kemp Smith. New York: St Martin’s Press.

Keill, Jo[hn]. 1698. An Examination of Dr. Burnet’s Theory of the Earth. Oxford: at the Theatre.

La Forge, Louis de. 1997. Treatise on the Human Mind. Translated by Desmond M. Clarke. Dordrecht: Kluwer.

Law, Edmund. 1734. An Enquiry into the Ideas of Space, Time, Immensity, and Eternity. Cambridge: W. Fenner and R. Beresford, for W. Thurlbourn.

Le Grand, Anthony (i.e. Antoine). 1694. An Entire Body of Philosophy. Translated by Richard Blome. London: Samuel Roycroft, for Richard Blome.

Leibniz, G.W. 1948. Textes inédits. Edited by Gaston Grua. Paris: Presses Universitaire de France.

Leibniz, G.W. 1951. Theodicy. Translated by E.M. Huggard. London: Routledge and Kegan Paul.

Leibniz, Gottfried Wilhelm. 1969. Philosophical Papers and Letters. Edited by Leroy E. Loemker. Second edition. Dordrecht: D. Reidel.

Leibniz, G.W. 1989. Philosophical Essays. Translated by Roger Ariew and Daniel Garber. Indianapolis: Hackett.

Leibniz, G.W. 1996. New Essays on Human Understanding. Edited by Peter Remnant and Jonathan Bennett. Cambridge: Cambridge University Press.

Locke, John. 1936. An Early Draft of Locke’s Essay, together with excerpts from his Journals. Edited by R.I. Aaron and Jocelyn Gibb. Oxford: Clarendon Press.

Locke, John. 1975. An Essay concerning Human Understanding. Edited by Peter H. Nidditch. Oxford: Clarendon Press.

Lucretius. 1994. On the Nature of the Universe. Translated by R.E. Latham, revised by John Goodwin. London: Penguin Books.

Malebranche, Nicolas. 1959–1984. Oeuvres complètes. Edited by André Robinet. Paris: J. Vrin.

Malebranche, Nicolas. 1997a. Dialogues on Metaphysics and Religion. Edited by Nicholas Jolley. Cambridge: Cambridge University Press.

Malebranche, Nicolas. 1997b. The Search after Truth. Edited by Thomas M. Lennon and Paul J. Olscamp. Cambridge: Cambridge University Press.

Newton, Isaac. 1931. Opticks. London: G. Bell and Sons Ltd.

Newton, Isaac. 1959–1977. The Correspondence of Isaac Newton. Edited by H.W. Turnbull et al. Cambridge: Cambridge University Press.

Newton, Isaac. 1962. Unpublished Scientific Papers. Edited by A. Rupert Hall and Marie Boas Hall. Cambridge: Cambridge University Press.

Newton, Isaac. 1983. Certain Philosophical Questions: Newton’s Trinity Notebook. Edited by J.E. McGuire and Martin Tamny. Cambridge: Cambridge University Press.

Newton, Isaac. 1999. Principia. Translated by I. Bernard Cohen and Anne Whitman. Berkeley and Los Angeles: University of California Press.

Newton, Isaac. 2004. Philosophical Writings. Edited by Andrew Janiak. Cambridge: Cambridge University Press.

Norris, John. 1688. The Theory and Regulation of Love. Oxford: Hen. Clements.

[Oldenburg, Henry]. 1671. [Review of] Enchridion Metaphysicum. Philosophical Transactions, 6:2182–84

Oresme, Nicole. 1968. Le livre du ciel et du monde. Edited by Albert D. Menut and Alexander J. Denomy. Madison: University of Wisconsin Press.

Origen. 1965. Against Celsus. In The Ante-Nicene Fathers, vol. 4, eds. Alexander Roberts and James Donaldson, 395–669. Grand Rapids: Wm. B. Eerdmans Publishing Company.

Origen. 1973. On First Principles. Translated by G.W. Butterworth. Gloucester, MA: Peter Smith.

Patrick, Simon. 1963. A Brief Account of the New Sect of Latitude-Men. Introduction by T.A. Birrell. Los Angeles: Augustan Reprint Society.

Pepys, Samuel. 1953. Diary. Edited from Mynors Bright. London: J.M. Dent & Sons.

Plato. 1963. The Collected Dialogues. Edited by Edith Hamilton and Huntington Cairns. Second printing, with corrections. Princeton: Princeton University Press.

Plotinus. 1992. The Enneads. Translated by Stephen MacKenna. Burdett: Larson Publications.

Poiret, Pierre. 1990. Cogitationes rationales de deo, anima et malo. Edited by Marjolaine Chevallier. In Pierre Bayle, Oeuvres diverses, volumes supplementaires, vol. 3. Hildesheim: Georg Olms.

Proclus. 1963. The Elements of Theology. Edited by E.R. Dodds. Oxford: Oxford University Press.

Psellus, Michael. 1843. Dialogue on the Operation of Daemons. Translated by Marcus Collisson. Sydney: James Tegg.

Raphson, Joseph. 1697. De spatio reali, seu ente infinito conamen mathematico-metaphysicum, appended to his Analysis aequationum universalis, second edition. London: Tho. Braddyll, for John Taylor.

Robinson, Bryan. 1743. A Dissertation on the AEther of Sir Isaac Newton. Dublin: S. Powell, for Geo. Ewing and Wil. Smith.

Robinson, Tho[mas]. 1709. A Vindication of the Philosophical and Theological Exposition of the Mosaick System of the Creation. Appended to his An Essay towards a Natural History of Westmorland and Cumberland. London: J.L., for W. Freeman.

Rohault, [Jacques] and Clarke, Samuel. 1729. Rohault’s System of Natural Philosophy, illustrated with Dr. Samuel Clarke’s Notes, taken mostly out of Sr. Isaac Newton’s Philosophy. Translated by John Clarke. London: James and John Knapton, 1729.

Rüdiger, Andreas. 1716. Physica divina. Frankfurt am Main: Matthiae Andreae.

Sherman, John. 1641. A Greek in the Temple; Some Commonplaces delivered in Trinity Colledge Chapell in Cambridge, upon Acts xvii, part of the 28. verse. Cambridge: R. Daniel.

Smith, John. 1660. Select Discourses. London: J. Flesher, for W. Morden.

Stillingfleet, Edward. 1697. Answer to Mr. Locke’s Letter. London: J.H. for Henry Mortlock. Reprinted in Stillingfleet’s Three Criticisms of Locke. Hildesheim: Georg Olms Verlag, 1987.

Stubbe, Henry. 1671. A Letter to Dr. Henry More, in Answer to that he Writ and Printed in Mr. Glanvil’s Book. In Stubbe’s A Censure upon certain passages contained in the history of the Royal Society. Second edition. Oxford: for Richard Davis.

Suárez, Francisco. 1947. On the Various Kinds of Distinction (Disputationes metaphysicae, Disputatio VII, de variis distinctionum generibus). Translated by Cyril Vollert. Milwaukee: Marquette University Press.

Toland, [John]. 1704. Letters to Serena. London: Bernard Lintot.

Toland, John. 1997. Christianity Not Mysterious. Edited by Philip McGuiness, Alan Harrison, Richard Kearney. Dublin: The Lilliput Press.

Twisse, William. 1631. A Discovery of D. Iacksons Vanitie. [Amsterdam and London]: [the successors of Giles Thorp, and W. Jones].

[Vaughan, Thomas] ‘Eugenius Philalethes’. 1650a. Anthroposophia Theomagica. London: T.W. for H. Blunden.

[Vaughan, Thomas] ‘Eugenius Philalethes’. 1650b. The Man-Mouse Taken in a Trap, and tortur’d to death for gnawing the Margins of Eugenius Philalethes. London: no publisher.

Virgil. 1915. Georgics and Eclogues. Translated by Theodore Chickering Williams. Cambridge: Harvard University Press.

Voltaire. 1819. Philosophical Dictionary. Translated by Alexander Holmes. London: Sherwood, Neely and Jones, etc.

W[allis], I[ohn]. 1643. Truth Tried. London: Richard Bishop, for Samuel Gellibrand.

Ward, Richard. 2000. The Life of Henry More: Parts 1 and 2. Edited by Sarah Hutton, Cecil Courtney, Michelle Courtney, Robert Crocker, Rupert Hall. Dordrecht: Kluwer.

Watts, I[saac]. 1742. Philosophical Essays on Various Subjects. Third edition. London: James Brackstone.

Worthington, John. 1847–1886. Diary. Edited by James Crossley. Manchester: Charles Simms and Co., for the Chetham Society.

3 Post-1800 Works

Ablondi, Fred. 2005. Gerauld de Cordemoy: Atomist, Occasionalist, Cartesian. Milwaukee: Marquette University Press.

Adamson, J.H. 1971. The War in Heaven: The Merkabah. In Bright Essence: Studies in Milton’s Theology, eds. C.A. Patrides, W.B. Hunter and J.H. Adamson, 103–114. Salt Lake City: Univsity of Utah Press.

Almond, Philip C. 1991. The Journey of the Soul in Seventeenth-Century English Platonism. History of European Ideas 13:775–791.

Anderson, Paul Russell. 1933. Science in Defense of Liberal Religion. New York: G.P. Putnam’s Sons.

Atherton, Margaret, ed. 1994. See under ‘pre-1800 works’ above.

Baker, John Tull. 1930. An Historical and Critical Examination of English Space and Time Theories from Henry More to Bishop Berkeley. Bronxville, NY: Sarah Lawrence College.

Baker, John Tull. 1937. Henry More and Kant: A Note to the Second Argument on Space in the Transcendental Aesthetic. Philosophical Review 46:298–306.

Baldwin, William. 1967. See under ‘pre-1800 works’ above.

Bennett, Jonathan and Remnant, Peter. 1978. How Matter Might At First Be Made. In New Essays on Rationalism and Empiricism, Canadian Journal of Philosophy supplementary vol. 4, eds. Charles E. Jarrett, John King-Farlow, and F.J. Pelletier, 1–11. Guelph: Canadian Association for Publishing in Philosophy.

Berg, Jan van den. 1989. Menasseh ben Israel, Henry More and Johannes Hoornbeeck on the Pre-existence of the Soul. In Menasseh ben Israel and his World, eds. Yosef Kaplan, Henry Méchoulan, and Richard H. Popkin, 98–116. Leiden: E.J. Brill.

Bonansea, Bernardino M. 1969. Tommaso Campanella: Renaissance Pioneer of Modern Thought. Washington: The Catholic University of America Press.

Boylan, Michael. 1980. Henry More’s Space and the Spirit of Nature. Journal of the History of Philosophy 18:395–405.

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