Abstract
Despite the scientific consensus on global warming, many people in the USA,—both ordinary citizens and elected leaders alike—remain skeptical of the need to act, and in fact remain skeptical of the idea that humans are contributing to global warming at all. Thus, environmental justice arguments based on United States carbon emissions and the disproportionate impact of rising temperatures and rising sea levels on tropical developing nations such as Vietnam frequently fall on deaf ears. This chapter explores the political and cultural construction of this deafness, seeking a better understanding of how and why so many Americans refuse to act to address global warming. The two main sources of this deafness that this chapter address are (1) the politics of carbon-intensive energy producers such as the coal and oil industries, demonstrating the ways in which those industries have distorted the debate over global warming, have found eager allies in political candidates willing to accept large campaign contributions, and—with the help of other industries such as automobile manufacturing and home construction—have encouraged the second main source of denial: (2) a culture of aggrandized individualism that places greater value on personal identity construction than on the national and global common good. Once these sources are established, the chapter recommends strategies for using narrative to overcome cultural and political resistance to climate change mitigation that may be effective not only in the United States, but in Vietnam as well.
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A prominent example at the federal level comes from James Inhofe, Republican Senator from Oklahoma and the most vocal skeptic of global warming in the Senate, who received $432,950 between 2005 and 2010 in campaign contributions from the oil and gas industry, $206,654 from electric utility political action committees, and $176,983 from lobbyists. It is hard not to imagine that he is not saying what the energy industries want him to say. Figures from Open Secrets.org, the Web site of the Center for Responsive Politics. Retrieved from http://www.opensecrets.org/politicians/summary.php?cid=N00005582&cycle=Career
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Such feelings are not exclusively American; many cultures and peoples feel similarly, even in Vietnam, where the saying goes, Phép vua thua lệ làng (the emperor’s law yields to village custom). But unlike in Vietnam, where there is also a saying, Biết thì thưa thốt, không biết thì dựa cột mà nghe (if you know, speak up, if not lean against a pillar and listen), America’s infatuation with individualism has led many to believe that all opinions have equal value.
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For an historical analysis of how Americans came to associate the accumulation of material things with status and personal identity, see, for example, Cohen (2003).
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Waugh, C. (2011). The Politics and Culture of Climate Change: US Actors and Global Implications. In: Stewart, M., Coclanis, P. (eds) Environmental Change and Agricultural Sustainability in the Mekong Delta. Advances in Global Change Research, vol 45. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-0934-8_6
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