Abstract
I here propose that “neurophenomenology” represents a key discipline for addressing the most urgent questions in consciousness studies today. The question, “what is the self?”, arises in different forms and receives different answers, in neurology, neuropsychiatry and neurophilosophy. I argue that neurophenomenology offers crucial insights into the nature of the emergent self and that so-called spiritual experiences augment narrowly empirical perspectives. To make this argument, I first define neurophenomenology and defend its strengths and usefulness in three stages. In the first stage, I consider some of the classical features of phenomenology, highlighting those that are especially relevant to this task. I then explore “boundaries issues” and unsolved questions in contemporary neuroscience, since it is here that neurophenomenologists must concentrate their attention if our field is to be worthy of its name.
In the final section I use as a test case the spiritual experiences that arise across the world’s religious traditions and outside of them as well. Here we consider reductive approaches such as those of V. S. Ramachandran (University of California, San Diego) on one side and the overly ambitious claims of the so-called neurotheologians on the other. The ideal solution, I propose, is to analyse such experiences in a phenomenological fashion—neither presupposing nor denying the real existence of their referent. The results help advance the neurosciences as well as the philosophy of religion, but they do not by themselves resolve all the tensions that remain between these two fields.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Notes
- 1.
I have changed the text from first to second person.
References
Beckers, G., & Zeki, S. (1995). The consequences of inactivating areas V1 and V5 on visual motion perception. Brain, 118(1), 49–60. doi:10.1093/brain/118.1.49.
Canada, R. (2010, 23 June). At a loss for words. The Mind-Body Shift. http://mindbodyshift.wordpress.com/
Cell Press. (2010, 10 February). Selective brain damage modulates human spirituality, research reveals. Science Daily. http://www.sciencedaily.com/releases/2010/02/100210124757.htm
Collins, D. (1999). Genetics of Huntington’s disease. Kansas City: University of Kansas Medical Center, http://www.kumc.edu/hospital/huntingtons/genetics.html. Accessed 29 Jan 2012.
Damasio, A. (2010). Self comes to mind: Constructing the conscious brain. New York: Pantheon.
Fugate, M. (2010, 11 March). Brain hemorrhage transforms ex-street fighter into passionate artist. New York Daily News, http://articles.nydailynews.com/2010-03-11/news/27058752_1_brain-hemorrhage-temporal-lobe-amateur-artists
Gallagher, S., & Varela, F. (2003). Redrawing the map and resetting the time: Phenomenology and the cognitive sciences. In E. Thompson (Ed.), The problem of consciousness: New essays in phenomenological philosophy of mind (pp. 93–132). Calgary: University of Calgary Press.
Hirstein, W., & Ramachandran, V. S. (1997, March). Capgras syndrome: A novel probe for understanding the neural representation of the identity and familiarity of persons. Proceedings: Biological Sciences, 264(1380), 437–444. http://cbc.ucsd.edu/pdf/Capgras%20Syndrome%20-%20P%20Royal%20Soc.pdf.
Hölzel, B. K., Carmody, J., Vangel, M., Congleton, C., Yerramsetti, S., Gard, T., & Lazara, S. (2011). Mindfulness practice leads to increases in regional brain gray matter density. Psychiatry Research: Neuroimaging, 191, 42.
Johns Hopkins Media Relations and Public Affairs. (2006, 11 July). Hopkins scientists show hallucinogen in mushrooms creates universal ‘Mystical’ experience. http://www.hopkinsmedicine.org/press_releases/2006/07_11_06.html. Accessed 19 Feb 2012.
Johnstone, B., & Glass, B. A. (2008). Support for a neuropsychological model of spirituality in persons with traumatic brain injury. Zygon, 43, 4. https://notes.utk.edu/Bio/greenberg.nsf/a80806fbebea8dd285257015006e1943/0aafc6edb20facb0852575c3006f9cc7/$FILE/S&S%20traima%20&%20SS%20-%20Johnston%20&%20Glass%20in%20Zygon%202008.pdf.
Laughlin, C. D., Jr., McManus, J., & d’Aquili, E. G. (1992). Brain, symbol and experience: Toward a neurophenomenology of human consciousness. New York: Columbia University Press.
Menon, S. (2011). Brain-challenged self and self-challenged brain: The central impasse in consciousness studies. In P. L. Swanson (Ed.), Brain science and kokoro: Asian perspectives on science and religion. Nagoya: Nanzan Institute of Religion and Culture.
Newberg, A., Alavi, A., Baime, M., Pourdehnad, M., Santanna, J., & d’Aquili, E. (2001). The measurement of regional cerebral blood flow during the complex cognitive task of meditation: A preliminary SPECT study. Psychiatry Research: Neuroimaging, 106, 113–122.
Newberg, A., Winteringa, N., Morgana, D., & Waldman, M. (2006). The measurement of regional cerebral blood flow during glossolalia: A preliminary SPECT study. Psychiatry Research: Neuroimaging, 148(1), 67–71. http://dx.doi.org/10.1016/j.pscychresns.2006.07.001.
Pribram, K. (1981). Behaviorism, phenomenology, and holism in psychology. In R. S. Valle & R. von Eckartsburg (Eds.), The metaphors of consciousness. New York: Plenum Press.
Sacks, O. (1985). The man who mistook his wife for a hat and other clinical tales. New York: Summit Books.
Smith, D. W. (1999). Intentionality naturalized? In J. Petitot et al. (Eds.), Naturalizing phenomenology: Issues in contemporary phenomenology and cognitive science. Stanford: Stanford University Press.
Sutherland, S. (2001, 14 September). Mind, matter and the search for the self. Times Higher Education. http://www.timeshighereducation.co.uk/story.asp?storycode=164857. Accessed 19 Feb 2012.
Thompson, E. (2003). Neurophenomenology and the spontaneity of consciousness. In E. Thompson (Ed.), The problem of consciousness (p. 137). Calgary: University of Calgary Press.
Thompson, E., Lutz, A., & Cosmelli, D. (2005). Neurophenomenology: An introduction for neurophilosophers. In A. Brook & K. Akins (Eds.), Cognition and the brain: The philosophy and neuroscience movement (p. 89, emphasis added). Cambridge: Cambridge University Press.
Varela, F. (1996). Neurophenomenology: A methodological remedy for the hard problem. Journal of Consciousness Studies, 3, 4.
Varela, F. (1999). The specious present: A neurophenomenology of time consciousness. In J. Petitot et al. (Eds.), Naturalizing phenomenology: Issues in contemporary phenomenology and cognitive science (p. 306). California: Stanford University Press.
Waldron-Perrine, B., Rapport, L. J., Hanks, R. A., Lumley, M., Meachen, S. J., & Hubbarth, P. (2011). Religion and spirituality in rehabilitation outcomes among individuals with traumatic brain injury. Rehabilitation Psychology, 56(2), 113.
Walker, F. (2007, January). Huntington’s disease. The Lancet, 369, 9557. http://dx.doi.org/10.1016/S0140-6736(07)60111-1.
Zahavi, D. (2003). Intentionality and phenomenality: A phenomenological take on the hard problem. In E. Thompson (Ed.), The problem of consciousness: New essays in phenomenological philosophy of mind. Calgary: University of Calgary Press.
Acknowledgements
I gratefully acknowledge the professional research support of my doctoral student, Justin Heinzekehr. Soon-to-be Dr. Heinzekehr collected and documented many of the neurological examples, prepared the visual materials for the conference presentation and did extensive work on adapting the conference paper for publication in its present form. Warm thanks are due to him for his hard work and professional expertise.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2014 Springer India
About this chapter
Cite this chapter
Clayton, P. (2014). Self and Neurophenomenology: Gift and Responsibility. In: Menon, S., Sinha, A., Sreekantan, B. (eds) Interdisciplinary Perspectives on Consciousness and the Self. Springer, New Delhi. https://doi.org/10.1007/978-81-322-1587-5_12
Download citation
DOI: https://doi.org/10.1007/978-81-322-1587-5_12
Published:
Publisher Name: Springer, New Delhi
Print ISBN: 978-81-322-1586-8
Online ISBN: 978-81-322-1587-5
eBook Packages: Humanities, Social Sciences and LawPhilosophy and Religion (R0)