Abstract
In his famous essay ‘The Origin of Geometry’ Husserl claimed that language is the embodiment (Sprachleib) of geometry. Husserl’s argument for this striking thesis starts from the question as to how the objectivity of geometry is to be understood, given that it is an abstract science dealing with ideal objects. His answer is that the existence of written demonstrations enables people to reactivate the fundamental experiences which formed geometrical practices and share the self-evidence of the ideal truths thereby grasped in a way which vindicates their objectivity. This answer is compared with positions advocated by Russell and Merleau-Ponty. Russell’s work shows that the conception of self-evidence Husserl employs is not tenable; but Russell’s emphasis on the importance of formal proofs in logic and mathematics provides an alternative vindication of the role of language as the embodiment of truth in mathematics and geometry. Merleau-Ponty offers a different approach which draws on the importance of language in upholding the traditions which sustain abstract sciences such as geometry, but since he downgrades the significance of formal proofs it is not clear what the role of language is supposed to be.
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Notes
- 1.
- 2.
In the talk which I gave in Dublin from which this paper derives I also discussed Derrida’s introduction to his translation of Husserl’s essay (see Derrida 1978). I have decided not to discuss Derrida’s introduction here, interesting though it is, because it raises rather different issues from those which I deal with here, though I plan to return to it on another occasion.
- 3.
Following Husserl’s death in 1938, with the Crisis uncompleted and unpublished, Eugen Fink published an edited version of the essay in the special 1939 edition of the Revue Internationale de philosophie dedicated to Husserl’s memory. Fink modified Husserl’s 1936 text a good deal, perhaps following discussions with Husserl. Almost every sentence in Fink’s version differs from Husserl’s 1936 text. Fink also omitted the first two paragraphs which include the references to Galileo, perhaps in order to make the essay appear self-standing. But Walter Biemel went back to the original 1936 text for his edition of the Crisis, where the essay occurs as ‘Beilage III’ (Husserl 1962, 365–86), and David Carr included a translation of this text as ‘Appendix VI’ in his translation of the Crisis (Husserl 1970a, 353–78, 1970b).
- 4.
For an extended discussion of the early development of geometry in Babylon, Egypt and Greece, see Kline (1972).
- 5.
- 6.
See note 3 above.
- 7.
There is a similar reference to Husserl’s essay at the start of Merleau-Ponty’s essay ‘On the Phenomenology of Language’ (Merleau-Ponty 1964, 85, n. 3).
- 8.
A corrected edition of these notes was translated into English by Leonard Lawlor in Merleau-Ponty (2002b), and I use this for my page references although I have occasionally modified the translations.
- 9.
I am much indebted to Rasmus Jensen for comments on an earlier draft of this paper.
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Baldwin, T. (2013). Language as the Embodiment of Geometry. In: Jensen, R., Moran, D. (eds) The Phenomenology of Embodied Subjectivity. Contributions to Phenomenology, vol 71. Springer, Cham. https://doi.org/10.1007/978-3-319-01616-0_16
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