Skip to main content

Colonial Encounter in Early Modern Sápmi

  • Chapter
  • First Online:

Part of the book series: Contributions To Global Historical Archaeology ((CGHA,volume 37))

Abstract

The present chapter analyses state education of the indigenous Saami population in early modern Sweden. Making some initial comparisons between the Saami boarding school system of 1723 and the twentieth-century priest seminaries in Belgian Congo, the chapter presents two examples of Saami students opposing the acculturation policy applied in the schools. The stories of Olof in the 1670s and Anders in the 1760s highlight the role of education as a tool in the colonial power’s cultural influence on the Saami. Isolated from their native culture and under constant supervision, Saami children were exposed to intensive acculturation during their years at boarding school. While education managed to break Anders’ resistance, education placed tools in the hands of Olof, who after his schooling became an articulate advocate of Saami rights, most palpably demonstrated in an appeal to the King. In this letter, which provoked conspicuous indignation among local and regional authorities, Olof asked for permission to become a schoolmaster and minister for his Saami community. He also argued for the right to use the Saami drum by referring to its alleged function of compass. Even though Olof’s appeal had no success, he stands at the head of a long line of Saami political activists who gained the opportunity of formulating their standpoints in writing thanks to the Swedish government’s educational programmes.

This is a preview of subscription content, log in via an institution.

Buying options

Chapter
USD   29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD   139.00
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD   179.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD   179.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Learn about institutional subscriptions

Notes

  1. 1.

    This chapter combines results from the author’s previous publications (esp. Lindmark 2006a; 2006b; 2010; and 2013).

  2. 2.

    In this chapter, the Saami term Sápmi refers to the entire Saami area in northern Fennoscandia, some of which was administered by the state of Sweden. In the early modern period, the part of Sápmi under Swedish sovereignty was referred to as Lapland (Sw. Lappland) or the Laplands (Sw. lappmarkerna). When referring to Saami districts and communities in the early modern period, the article makes use of contemporary terminology, such as Umeå Lapland and Luleå Lapland (Sw. Ume lappmark, Lule lappmark), i.e. the part of Sápmi belonging under the medieval parishes of Umeå and Luleå, respectively, both of which included large areas ranging from the coast of the Gulf of Bothnia up to the mountains. When the Saami area belonging to Umeå parish in 1673 was separated to become the independent parish of Lycksele, the old term Umeå Lapland (Sw. Ume lappmark) continued to be used. Several Saami communities could be found in Umeå Lapland, including the Vapsten community. The parish of Jokkmokk in Luleå Lapland was separated from Luleå parish in 1694 (Fig. 8.1).

References

  • Altbach, P. G., & Kelly, G. P. (Eds.). (1984). Education and the colonial experience. New Brunswick: Transaction.

    Google Scholar 

  • Amft, A. (2000). Sápmi i förändringens tid: En studie av svenska samers levnadsvillkor under 1900-talet ur ett genus- och etnicitetsperspektiv. Umeå: Umeå University.

    Google Scholar 

  • Anderzén, S. (1992). “Begrepp om salighetens grund, ordning och medel”: Undervisningen i en Lappmarksförsamling: Jukkasjärvi församling 1744–1820. Uppsala: Uppsala University.

    Google Scholar 

  • Arell, N. (1977). Rennomadismen i Torne lappmark—Markanvändning under kolonisationsepoken i fr.a. Enontekis socken. Umeå: Kungl. Skytteanska Samfundet.

    Google Scholar 

  • Axtell, J. (1985). The invasion within: The contest of cultures in colonial North America. Oxford: Oxford University Press.

    Google Scholar 

  • Ball, S. J. (1983). Imperialism, social control and the colonial curriculum. Journal of Curriculum Studies, 15(3), 237–263.

    Article  Google Scholar 

  • Berättelser om samerna i 1600-talets Sverige. (1983). Umeå: Kung. Skytteanska samfundet.

    Google Scholar 

  • Bhabha, H. (1994). The location of culture. London: Routledge.

    Google Scholar 

  • Calvert, P. (2001). Internal colonisation, development and environment. Third World Quarterly, 22(1), 51–63.

    Article  Google Scholar 

  • Elenius, L. (2010). Memory politics and the use of history: Finnish-speaking minorities at the North Calotte. In M. Pakier & B. Stråth (Eds.), A European memory? Contested histories and politics of remembrance (pp. 294–307). New York: Berghahn Books.

    Google Scholar 

  • Eriksson, N. (1992). Sameskolor inom Åsele lappmark. Umeå: Research Archives.

    Google Scholar 

  • Forsgren, T. (2000). Language and colonialism—Two aspects. In D. Lindmark (Ed.), Education and colonialism: Swedish schooling projects in colonial areas, 1638–1878 (pp. 87–121). Umeå: Umeå University.

    Google Scholar 

  • Francke, A.H. (1892). Kurzer und einfältiger Unterricht. Halle. Leipzig: Richter. (Original work published 1748).

    Google Scholar 

  • Fur, G. (1993). Cultural confrontation on two fronts: Swedes Meet Lenapes and Saamis in the seventeenth century. PhD Dissertation, University of Oklahoma, Oklahoma.

    Google Scholar 

  • Fur, G. (2006). Colonialism in the margins: Cultural encounters in New Sweden and Lapland. Leiden: Brill.

    Google Scholar 

  • Gawthrop, R. (1993). Pietism and the making of eighteenth-century Prussia. Cambridge: Cambridge University Press.

    Book  Google Scholar 

  • Gawthrop, R., & Strauss, G. (1984). Protestantism and literacy in early modern Germany. Past and Present, 104, 31–55.

    Article  Google Scholar 

  • Gran, T. [1773] (1999). Några samlade teckn och bewis på Christendomens tilwäxt uti Luleå Lappmarck och Jockmocks Församling. In D. Lindmark (Ed.), Berättelser från Jokkmokk: En kommenterad utgåva av två 1700-talsmanuskript till belysning av lappmarkens kristianisering och Pro Fides äldsta historia (pp. 39–114). Stockholm: Pro Fide et Christianismo.

    Google Scholar 

  • Haller, E. (1896). Svenska kyrkans mission i Lappmarken under frihetstiden. Stockholm: Carlson.

    Google Scholar 

  • Hasselhuhn, A. R. (1851). Om Skytteanska Scholan i Lycksele Lappmark. Sundsvall: L. Blomdahl.

    Google Scholar 

  • Hechter, M. (1999). Internal colonialism: The Celtic Fringe in British National Development. New Brunswick: Transaction.

    Google Scholar 

  • Henrysson, S. (1993). Darwin, ras och nomadskola: Motiv till kåtaskolreformen. Umeå: Research Archives.

    Google Scholar 

  • Henrysson, S., Alm, A., Forsgren, T., & Johansson, E. (1993). Samer, präster och skolmästare: Ett kulturellt perspektiv på samernas och Övre Norrlands historia. Umeå: Umeå University.

    Google Scholar 

  • Huggert, A. (2000). A church at Lyckselet and a sacrificial site on Altarberget—The two worlds of the Saami. Acta Borealia: A Nordic Journal of Circumpolar Society, 17(1), 51–75.

    Article  Google Scholar 

  • [Instruction 1735]. Instruction för Inspectorer och Schol-Mästarena i Lappmarken samt ­Scholæ-Piltarne dersammastädes. In D. Lindmark (Ed.), 1812 års uppfostringskommittés enkät: Svaren från lappmarksförsamlingarna (pp. 8–14). Umeå: Research Archives.

    Google Scholar 

  • Karlsson, C. (2000). Vetenskap som politik: K.B. Wiklund, staten och samerna under 1900-talets första hälft. Umeå University.

    Google Scholar 

  • Lindmark, D. (2013). Colonial education and Saami resistance in early modern Sweden. In B. Bagchi, E. Fuchs & K. Rousmaniere (Eds.), Connecting histories of education: Transactions, transculturalisms and transnationalisms. New York: Berghahn.

    Google Scholar 

  • Lindmark, D. (2010). När samerna ville använda trumman som kompass: Om samiskt motstånd mot kolonisationen. Saga och Sed: Kungl. Gustav Adolf Akademiens Årsbok, 2010, 95–104.

    Google Scholar 

  • Lindmark, D. (2006a). En lappdrängs omvändelse: Svenskar i möte med samer och deras religion på 1600- och 1700-talen. Umeå: Umeå University.

    Google Scholar 

  • Lindmark, D. (2006b). Pietism and colonialism: Swedish schooling in 18th-century Sápmi. Acta Borealia: A Nordic Journal of Circumpolar Society, 23(2), 116–129.

    Article  Google Scholar 

  • Lönneborg, O. (1999). Mwalimu och Ujamaa: Julius Karambage Nyerere och nationsbildningen i Tanzania. Umeå: Umeå University.

    Google Scholar 

  • Lundius, N. (1905). Nicolai Lundii Lappi Descriptio Lapponiæ. Uppsala.

    Google Scholar 

  • Lundmark, L. (2010). Stulet land: Svensk makt på samisk mark. Stockholm: Ordfront.

    Google Scholar 

  • Lundmark, L. (1998). Så länge vi har marker: Samerna och staten under sexhundra år. Stockholm: Rabén Prisma.

    Google Scholar 

  • Lundmark, L. (1982). Uppbörd, utarmning, utveckling: Det samiska fångstsamhällets övergång till rennomadism i Lule lappmark. Lund: Arkiv för studier i arbetarrörelsens historia.

    Google Scholar 

  • Mörkenstam, U. (1999). Om “Lapparnes privilegier”: Föreställningar om samiskhet i svensk samepolitik 1883–1997. Stockholm: Stockholm University.

    Google Scholar 

  • Mudimbe, V. Y. (1994). The idea of Africa. Bloomington: Indiana University Press.

    Google Scholar 

  • Nordberg, E. (1955). Arjeplogs lappskola. Stockholm: Föreningen för svensk undervisningshistoria.

    Google Scholar 

  • Öberg, I. (1983). Mission och evangelisation i Gellivare-bygden ca 1740–1770. Turku: Åbo Akademi University.

    Google Scholar 

  • Omolewa, M. (2006). Educating the “native”: A study of the education adaptation strategy in British Colonial Africa, 1910–1936. Journal of African American History, 91(3), 267–287.

    Google Scholar 

  • Pusch, S. (1998). Nationalismen och kåtaskolan: Remissvaren till O. Bergqvists Förslag till kåtaskolreformen 1909–1912. In P. Sköld & K. Kram (Eds.), Kulturkonfrontation i Lappmarken: Sex essäer om mötet mellan samer och svenskar (pp. 95–136). Umeå: Umeå University.

    Google Scholar 

  • Rydving, H. (1993). The end of drum-time: Religious change among the Lule Saami, 1670s–1740s. PhD Dissertation, Uppsala: Uppsala University.

    Google Scholar 

  • Sjöström, R. (2000). The Swedish model? Education in Saint-Barthélemy during the nineteenth century. In D. Lindmark (Ed.), Education and colonialism: Swedish schooling projects in colonial areas, 1638–1878 (pp. 123–167). Umeå: Umeå University.

    Google Scholar 

  • Sörlin, S. (1988). Framtidslandet: Debatten om Norrland och naturresurserna under det industriella genombrottet. Umeå: Kungl. Skytteanska Samfundet.

    Google Scholar 

  • Welp, M. (1977). Die Willensunterweisung bei August Hermann Francke unter besonderer Berücksichtigung der Erziehungspraxis in den Franckeschen Anstalten. Dortmund: Pädagogische Hochschule.

    Google Scholar 

  • Widén, B. (1967). Bekehrung und Erziehung bei August Hermann Francke. Turku: Åbo Akademi University.

    Google Scholar 

  • Widén, B. (1965). Kateketinstitutionen i Sveriges och Finlands lappmarker 1744–1820. Turku: Åbo Akademi University.

    Google Scholar 

  • Widén, B. (1964). Kristendomsundervisning och nomadliv: Studier i den kyrkliga verksamheten i Lappmarkerna 1740–1809. Turku: Åbo Akademi University.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Daniel Lindmark .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2013 Springer Science+Business Media New York

About this chapter

Cite this chapter

Lindmark, D. (2013). Colonial Encounter in Early Modern Sápmi. In: Naum, M., Nordin, J. (eds) Scandinavian Colonialism and the Rise of Modernity. Contributions To Global Historical Archaeology, vol 37. Springer, New York, NY. https://doi.org/10.1007/978-1-4614-6202-6_8

Download citation

Publish with us

Policies and ethics