Abstract
In the early 1979, Morgan was the first scholar in 40 years to unearth primary source material pertaining to the Pinkster Festival that occurred in eighteenth century New York City and Albany. Her research uncovered a complex cultural dialogue between Dutch colonists and African-American slaves that occurred in both cities around the spring holiday of Pentecost. Utilizing anthropological theory of ritual, performance and topsy-turvy with archeological findings of eighteenth century land-use and outdoor market placement as well as a treasure trove of memoirs and literature of the times, and, Morgan makes a case for the way in which cities hold history in their streets in such a way that the Breakdancers of our modern times have found their place crossing boundaries and re-telling the past.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Notes
- 1.
The organization of the market was based on a system of benevolent paternalism not unusual to the eighteenth century, pre-capitalist, urban environment. Butchers and grocers owned their own selling areas, while the New York City Common Council played a regulatory role: checks of weights and measures; enforcing opening and closing times, prices; and controls for sanitation and spoilage.
- 2.
Minstrelsy shows are a whole other realm of study that grew out of the traditions of marketplace dance and dancing in the street for money.
- 3.
“Topsy-Turvey” is a familiar term used by historians and folklorists to describe what they call “inversion festivals” that occur in cultures with strong proscriptions regarding behavior or dominance hierarchies. These festivals function as built-in societal release where those who are being dominated are allowed during festival time to be in power.
- 4.
Coventry was a Scottish physician living in Hudson, New York (Cohen 1984: 153).
References
Alpers, S. (1984). The art of Dutch art in the seventeenth century. Chicago, IL: University of Chicago Press.
AKRF, Inc. (2009). East River Waterfront Access Project: Phase 1A Archaeological Documentary Study of Catherine Slip between Madison and South Streets; New York, NY. On file at the New York City Landmark Preservation Commission, NY, NY.
Bahktin, M. (1968). Rabelais and his world. Cambridge, MA: MIT.
Barth, F. (1966). Ethnic groups and boundaries. Boston: Little, Brown & Co.
Bateson, G. (1972). Ecology of mind. New York: Chandler Publishing.
Baugher, S., Janowitz, M., Kodak, M., & Morgan, K. (1982). Towards an archaeological predictive model for Manhattan: A pilot study. New York: Landmarks Preservation Commission.
Bender, T. (1975). Towards an urban vision. Lexington: University of Kentucky.
Benjamin, W. (1968). Illuminations. New York: Schocken.
Benjamin, W. (1969). Charles Baudelaire: Lyric poet in the era of high capitalism. London: Verso.
Callois, R. (1940) “Theorie de la Fete” in Nouvelle Revue Française, January, quoted in Dialectics of Enlightenment (pp. 49–58), Horkheimer/Adorno. New York: Continuum, 1982.
Cohen, D. S. (1983). In search of Carolanus Africanus Rex. Journal of Afro-American Historical and Genealogical Society, (5:3–4, 149, 162).
Cooper, J. F. (1834–66). The cultivator. Periodical in Bobst Library, APS II, Reels 514–518.
Cooper, J. F. (1845). Satanstoe. President Publishing, no date, prob. 1930’s.
Davis, N. Z. (1975). Society and culture in early modern France. California: Stanford University.
Davis, T. J. (1970). Introduction to The New York Conspiracy, by Daniel Horsmanden, 1744. Boston: Beacon.
Davis, T. J. (1984). These enemies of their own household. Journal of Afro-American Historical and Genealogical Society, (5:3–4, 133, 148).
De Kay, E. J. (1953). der Colonie Nieu Nederland. New York Folklore Quarterly (9:251–260).
De Voe, T. F. (1862). The market book. New York: Privately Printed.
Eights, J. (1857). Albany fifty years ago. In Harpers magazine, republished in Munsell’s Collections (II:213).
Eights, J. (1867a). Theatrical reminiscences. In Munsell’s collections (II:32–67). [no author cited but written in Eights’ style and pertaining to Pinkster festivities.].
Eights, J. (1867b). Pinkster festivities in Albany sixty years ago. In Munsell’s Collections (II:323–327).
Eights, J. (1867c). The Conflagration of 1793. In Albany Evening Journal reprinted in Munsell’s Collections (II:12).
Eights, J. (1868). Essay on Albany in New York Commercial Advertiser reprinted. In Munsell’s collections (IV:12).
Elkins, S. M. (1959). Slavery. Illinois: University of Chicago.
Ellis, D. M. (1972). Yankee/Dutch confrontation in the Albany Area. New England Quarterly, (45:262, 270).
Emerson, R. W. (1982). “Nature” in essays and lectures. New York: Library of America.
Emery, L. F. (1978). Black dance in the United States from 1619–1970. New York: Horizon.
Fernandez, J. (1983). Convival attitudes: The ironic play of tropes in an International Kayak Festival in Northern Spain. In Bruner (Ed.), Text, play and story (pp. 199–229). Washington, DC: American Ethnological Society.
Funk & Wagnall’s Dictionary (1935). New York: Funk and Wagnall.
Gadamer, H-G. (1975) Truth or method. New York: Seabury Press.
Geertz, C. (1973). The interpretation of cultures. New York: Basic Books.
Genovese, E. (1974). Roll, Jordan, Roll. New York: Pantheon.
Graydon, A. (1846). Memoirs of his own time: With reminiscences of the men and events of the revolution. John Stockton Littell (ed.). Philadelphia, PA: Lindsay and Blakiston.
Harper, H. V. (1957). Days and customs of all faiths. New York: Fleet.
Hodder, I. (1982). Symbols in action: Ethnoarchaeolgical studies of material culture. Cambridge, England: Cambridge.
Horsemanden, D. (1871). The New-York Conspiracy; or, A History of the Negro Plot, with the Journal of the Proceedings against the Conspirators at New York in the Years 1741–2. New York: Southwick & Pelsue, 1810.
Hutton, L. (1891). Curiosities of the American stage. New York: Harper Brothers.
Irving, W. (1826). i (2 vols.). A history of New York from the beginning of the world to the end of the Dutch dynasty. New York: Printed by C.S. Van Winkle.
Johnson, J. W. (1971). Black Manhattan. New York: Antheneum.
Kazin, A. (1984). An American procession. New York: Knoff.
Ketchum, W., Jr. (1970). Early potters and potteries in New York State. New York: Funk & Wagnalls.
Lepore, J. (2006). New York burning: Liberty, slavery and conspiracy in eighteenth century Manhattan. New York: Vintage.
Lorini, A. (1978). Festive Crowds, Riotous Mobs: The Discourse on Popular Feasts Between Enlightened Reason and Romantic Emotions. Unpublished manuscript in the possession of the author.
Lukacs, G. (1979). The historical novel. Lincoln: University of Nebraska.
McManus, E. J. (1970). The history of Negro slavery in New York. New York: Syracuse University Press.
Moore, S. F. (1975). Symbol and politics in communal ideology. Ithaca, New York: Cornell University Press.
Moore, S., & Myerhoff, B. (1978). Secular ritual. Ithaca, New York: Cornel University.
Morgan, K. T. (1974). The history of American Jazz Dance. Oberlin College, unpublished.
Morgan, K. T. (1982). “Markets of New York City, 1656–1890,” abridged version included in “Towards an Archaeological Predictive Model for Manhattan” (New York City Landmarks Preservation Commission).
Morgan, K. T. (1983). “Circles and Boundaries”—Breakdancing in New York City, Anthropology, CUNY, abridged version in Contact Quarterly Dance Magazine, Spring1985 (p. 17).
Morgan, K. T. (2011). Circles and boundaries. New York: Factory School. Pinkster: 139–182.
Munsell, J. (Ed.) (1867). Collections on the history of Albany. Privately printed, Albany, New York.
Myers, R. J. (1941). On the Pinkster Festival. New York Folklore Quarterly (I:126, 254).
Myers, R. J. (1971). Complete book of American Holidays. New York: Doubleday.
New York Folklore Quarterly (1952), Volume VIII, No.1. “Pinkster Ode, Albany, 1803.” Copied by Geraldine R. Pleat and Agnes N. Underwood.
Olson, E. (1944). The slave code in New York. Journal of Negro History (29:147–165).
Ottley, R., & Weatherby, W. J. (1967). The Negro in New York: An informal social history. New York: New York Public Library.
Pickering, J. H. (1966). Fenimore Cooper and Pinkster. New York History (2:15–19).
Reyes, E. (1985). Personal Communication, New York University.
Reynolds, C. (1906). Albany chronicles. Albany, New York: J.B. Lyon.
Rosenwwaike, I. (1972). Population history of New York City. New York: Syracuse.
Saxton, A. (1976). Blackface minstrelsy and Jacksonian ideology. American Quarterly (27 [1]:3–27).
Schechner, R. (1988). Essays on performance theory. London, England: Routledge.
Simmel, G. (1964). The sociology of Georg Simmel. New York: Free Press.
Singleton, E. (1968). Sports, festivals, and pastimes. New York: Bloom.
Stewart, P. (1985). “Eighteenth Century Pinkster Feast Became an African Event” in an Albany Newspaper sent from Charles Gehring. Albany: New Netherlands Project, New York State Library.
Stokes, I. N. P. (1915–1927). The iconography of Manhattan Island. New York: Robert L. Dodd.
Szasz, F. M. (1967). New York Slave Revolt of 1744: A reexamination. New York History (48: 215–230).
Thompson, E. P. (1969). The moral economy of the English crowds in the eighteenth century. Past and Present, (p.50).
Trager, T. (1979). The people’s chronology. New York: Holt, Reinhardt & Winston.
Turner, V. (1957). Schism and continuity in an African society. Manchester, England: Manchester University Press.
Turner, V. (1968). The ritual process: Structure and anti-structure. Chicago, IL: Adline.
Turner, V. (1980). From ritual to theatre. New York: Performance Arts Journal.
Valentine, D.T. (1852). Manual of the corporation of the city of New York. New York: Common Council of New York.
Valery, P. (1964). Monsieur Teste. Translated with note by Jackson Matthews, (originally published 1947) (pp. 23, 32). New York: McGraw-Hill Paperback.
Van Campen, & Jacob. (1953) Dutch Lore in Holland. New York Folklore Quarterly (10:251–258).
Walsh, W. (1896). Curiosities of popular customs and ceremonies, observances, and miscellaneous antiquities. Philadelphia, PA: Lippincott.
Weise, J. A. (1884). History of Albany. Albany, NY: Bender.
Williams, G. W. (1883). History of the Negro Race in America. G.P. Putnam & Sons, New York, reprinted by Arno Press, New York.
Wobst, Martin H. (1977). Stylistic behavior and information exchange. In Papers for the Director: research essays in honour of James B Griffin, edited by Charles E. Cleland, pp. 317–342. Museum of Anthropology Paper 61. Ann Arbor, MI: Museum of Anthropology, University of Michigan.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Additional information
Dedicated to John Wallace, ex-merchant marine, survivor of The Texas City Mine Disaster, and cardboard box collector for 191 Front Street archaeological lab, 1979.
Rights and permissions
Copyright information
© 2013 Springer Science+Business Media, LLC
About this chapter
Cite this chapter
Morgan, K.T. (2013). Finding Pinkster: The Ethnoarchaeology of Dancing in the Street. In: Janowitz, M., Dallal, D. (eds) Tales of Gotham, Historical Archaeology, Ethnohistory and Microhistory of New York City. Springer, New York, NY. https://doi.org/10.1007/978-1-4614-5272-0_11
Download citation
DOI: https://doi.org/10.1007/978-1-4614-5272-0_11
Published:
Publisher Name: Springer, New York, NY
Print ISBN: 978-1-4614-5271-3
Online ISBN: 978-1-4614-5272-0
eBook Packages: Humanities, Social Sciences and LawSocial Sciences (R0)