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Stress Valuation and the Experience of Parenting Stress in Late Life

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Abstract

Pearlin’s stress process model serves as an organizing instrument for the study of mental health by delineating the pathways by which stress is both created and subsequently influences mental health. In its most recent iteration (Pearlin 1999), the model emphasizes the sociological study of stress by bringing attention to the way in which social status is endemic to each aspect of the stress process. As Pearlin (1999) states, “the social and economic statuses of people are imposed on the stress process. It is these characteristics that make the model and the orientation to stress research it embodies quintessentially sociological” (p. 397). Thus, core social statuses such as race, class, and gender are seen as both conditioning exposure to stress, as well as the direct and indirect paths by which stress influences mental health.

Although social statuses are central to a sociological perspective, such statuses are only one aspect of the socially-situated experience of stress. In fact, across Pearlin’s work there is a wider and more nuanced examination of different aspects of socially-based influences on the stress process. In an earlier work, Pearlin highlighted an additional set of socially conditioned factors, on which it was argued the stress process was contingent. Pearlin argued that for researchers who seek to understand the experience of stress, the values of individuals must also be considered. According to Pearlin (1989, p. 249), “By values I refer to what is defined socially as good, desirable, and prized or something to be eschewed.” As these are defined socially, values are conceived of in explicitly social, rather than psychological terms. These socially constituted judgments are critical in the process of stress formation because, “Values, I believe, regulate the meaning and the importance of the experience” (Pearlin 1989, p. 249). Thus, socially-constituted values serve as a regulating agent by helping to define both whether an experience will be seen as noxious or adverse, as well as the importance of the experience.

The purpose of this paper is to call attention to the process by which socially-based values lead individuals to experience social circumstances as both salient and stressful, a process I refer to as stress valuation. To underscore the sociological nature of stress valuation, I synthesize Pearlin’s focus on social values with insights from social constructionist and life course perspectives. A social constructionist perspective is useful for emphasizing the social nature of stress valuation because this perspective underscores the way in which judgments of worth and meaning are derived from individual embeddedness in social groupings (Holstein and Gubrium 2007). A life course perspective is also helpful for understanding the process of stress valuation because, rather than viewing development as a series of concrete and chronologically-delimited stages, a life course perspective views development as a fluid trajectory which occurs throughout one’s life (Elder et al. 2003). Thus, an integration of a life course perspective with the concept of stress valuation suggests that values may continue to play an important role in shaping the experience of stress across the life course because individuals face new developmental challenges and opportunities as they age.

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Notes

  1. 1.

    While focused on religious-based values gained through socialization, this research does not directly examine how these values are derived from religious socialization. This is primarily because the question of how religious membership influences facets of belief that comprise moral cosmologies is a topic outside of the purview of this paper. However, empirical research on facets of belief which contribute to moral cosmologies support the social basis of these belief systems. For instance, religious involvement has been shown to support beliefs that a higher power is actively involved with the lives of mortals (Schieman and Bierman 2007), and the social interactions which occur through religious involvement are responsible for this support (Krause 2007; Nelson 1997).

  2. 2.

     It is important to emphasize that the measure of moral cosmology is not a psychological scale, in which it is typically assumed that an individual’s responses to a number of indicators or questions indicate his or her standing on an underlying trait. Rather, since moral cosmology is a complex of beliefs, these beliefs combine to form a moral cosmology. One could in fact hold different beliefs about the Bible and God’s agency in the modern world; it is when literalist beliefs of the Bible and beliefs in an agentic, controlling higher power are held in unison that they are indicative of an orthodox moral cosmology. That individuals could diverge in these two sets of beliefs is in fact indicated by an examination of this sample – almost 40% of parents in wave 5 who held literalist views did not have mean levels of agreement with sense of divine control, and over 27% of parents in wave 5 who did not hold literalist biblical beliefs had mean agreement with sense of divine control. It is for this reason that sense of divine control and beliefs in Biblical literalism were measured separately, and then agreement with both measures combined to form a dichotomous indicator of orthodox moral cosmology.

  3. 3.

     While it is possible for respondents to not completely agree with all statements on the scale and still produce a mean of 3, a mean of 3 indicates that any lesser agreement was balanced out by stronger agreement on additional items, indicating a general state of agreement with beliefs in divine control.

  4. 4.

    Before examining relationships between latent variables in structural equation models, it is critical to ensure that the estimation of the latent variables is consistent across time and between comparison groups. This consistency is called factorial invariance. Without factorial invariance, what would appear to be changes in anger over time or differences in effects between moral cosmology groups could be due to changes in how these latent variables are measured over time or differences between groups in how the latent variables are measured. Analyses indicated that measurement of all latent variables was invariant between moral cosmology groups, and anger was also invariant over time. In all invariance analyses, strong factorial invariance was examined, in which differences between not only factor to indicator loadings were tested, but also differences between the intercepts of these loadings (Conroy et al. 2003; see also Meredith 1993). Preliminary analyses of measures of additional aspects of psychological distress, such as depression and anxiety, indicated that these measures were not factorially invariant in the ASH data between the moral cosmology groups, and it is for this reason that these aspects of distress are not examined in addition to anger.

  5. 5.

     In addition, FIML could not be used to account for missing data for moral cosmology, because moral cosmology was a grouping variable rather than a predictor. However, because only 7 cases were dropped due to data missing for moral cosmology, it is likely that little bias was created by dropping these cases.

  6. 6.

     Factor scores were used for the baseline measure of negative treatment and baseline anger in the probit model of attrition. To reduce multicolinearity between the hazard for attrition and other variables in the main analyses, it is recommended that at least one additional variable which predicts attrition, but does not predict the outcome of interest, be included in the probit regressions (Sales et al. 2004). One-item measures of self-esteem, life-time discrimination, and an interviewer’s rating of the respondent’s understanding of the interview questions are used as instrumental variables.

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Acknowledgment

This study is supported by a National Institute of Aging grant award (AG17461; Leonard I. Pearlin, Principal Investigator).

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Correspondence to Alex Bierman .

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Bierman, A. (2009). Stress Valuation and the Experience of Parenting Stress in Late Life. In: Avison, W., Aneshensel, C., Schieman, S., Wheaton, B. (eds) Advances in the Conceptualization of the Stress Process. Springer, New York, NY. https://doi.org/10.1007/978-1-4419-1021-9_11

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