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Conclusion—Localising the Moral Sense: Believers and Disbelievers

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Notes

  1. 1.

    Quoted by Bonduelle et al. (1996, 136 and 131).

  2. 2.

    Henri-Jean (1920, 968).

  3. 3.

    For the unpopularity of psychiatry in Imperial Germany from 1880s onwards, see Engström (2003, 80–81, 118–123, 159–166, 180–183).

  4. 4.

    Ganser, “Bernhard von Gudden”, in Kirchhoff (1921–1924, II, 47).

  5. 5.

    See also Arthur Van Gehuchten who had the opinion that “psychology is in principle a vast chapter of human physiology. It is cerebral physiology and nothing else.” Quoted by Daled (1999, 265).

  6. 6.

    Kleist (1925, 82, 11).

  7. 7.

    Stertz, “Karl Bonhoeffer”, Kolle (1956, I, 20).

  8. 8.

    Bonhoeffer, “Lebenserinnerungen”, in Zutt et al. (1969, 40).

  9. 9.

    Burt (1926, VI, 27).

  10. 10.

    Burt (1965, ninth edition, 1925, 34).

  11. 11.

    Quoted by Walser (1968, 29).

  12. 12.

    Carrau (1887, 140–141, 151).

  13. 13.

    See for a similar discussion in Germany, Ziemke (1911) and Mezger (1913).

  14. 14.

    Despine (1868, I, 352).

  15. 15.

    Maudsley (1874, 63) and Magnan and Legrain (1895, 27).

  16. 16.

    Krafft-Ebing (1893, 679).

  17. 17.

    For the poor quality of forensic diagnoses by German psychiatrists from the 1860s onwards, see Engström (2003, 29, 153).

  18. 18.

    Grasset (1913, 469). Grasset already mentioned his “physiopathology” of responsibility in his work Demi-fous et demi-responsables (Paris: Alcan, 1907).

  19. 19.

    Ballet (1907, 22).

  20. 20.

    Quotations from Browning (1921, 321 and 322).

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Correspondence to Jan Verplaetse .

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Verplaetse, J. (2009). Conclusion—Localising the Moral Sense: Believers and Disbelievers. In: Localising the Moral Sense. Springer, Dordrecht. https://doi.org/10.1007/978-1-4020-6322-0_9

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