Conclusion
This comparative analysis demonstrates that daseinsanalysis and Buddhism are fundamentally compatible and that there is a genuine basis for an authentic, healthy engagement through an enlarged notion of responsibility, since each perspective is made more meaningful by an understanding of the other. The Buddha’s teachings relating to impermanence, non-self, unsatisfactoriness, karma, compassion, and inter-relatedness can expand the scope of responsibility in daseinsanalysis. The Heideggerian notion of the ontological difference (i.e., the difference between the ontological and the ontic) facilities our understanding of responsibility in the Buddhist context, while daseinsanalytic therapy augments the Buddhist lack of techniques in dealing with specific impairments of responsibility and lends itself as a vehicle for the application of Buddhist ideas in psychotherapy. An integration of these two disciplines will make their ideas and practices more accessible to communities outside their traditional domains. The daseinsanalytic and Buddhist perspectives relating to personal and social responsibility provide us with valuable philosophical and psychological insights into this very important human phenomenon and show us practically how individuals can be assisted in taking responsibility for every moment of their existence, and to develop a sense of respond-ability to different situations. As Therese’s case demonstrates, responsibility is not an option but a prerequisite to self-understanding and personal growth.
This is a preview of subscription content, log in via an institution.
Buying options
Tax calculation will be finalised at checkout
Purchases are for personal use only
Learn about institutional subscriptionsPreview
Unable to display preview. Download preview PDF.
References
Batchelor, S. (1983). Alone with others. New York: Grove Press.
Batchelor, S. (1997). Buddhism without beliefs. New York: Riverhead Books.
Boss, M. (1962). Anxiety, guilt and psychotherapeutic liberation. Review of Existential Psychology and Psychiatry, 2(3), 173–207.
Boss, M. (1963). Psychoanalysis and daseinsanalysis. (L. B. Lefebre, Trans.). New York: Basic Books.
Boss, M. (1965). A psychiatrist discovers India. (H. A. Frey, Trans.). London: Oswald Wolff.
Boss, M. (1979). Existential foundations of medicine and psychology. S. Conway & A. Cleaves (Trans.). New York: Jason Aronson.
Boss, M. (1984–1985). Is psychotherapy rational or rationalistic? Review of Existential Psychology and Psychiatry, 19(2–3), 115–127.
Boss, M. (1988). Recent considerations in daseinsanalysis. In E. Craig (Ed.), Psychotherapy for freedom: The daseinsanalytic way in psychology and psychoanalysis. [Special Issue]. The Humanistic Psychologist, 16(1), 58–74.
Condrau, G. (1995). Daseinsanalysis as psychotherapy. Proceedings of the 16th International Congress of Psychotherapy (pp.341–347). Seoul, Republic of Korea: Korean Academy of Psychotherapists.
Cooper, D. E. (1996). Thinkers of Our Time: Heidegger. London: Claridge Press.
Craig, E. (1988). Daseinsanalysis: A quest for essentials. In E. Craig (Ed.), Psychotherapy for freedom: The daseinsanalytic way in psychology and psychoanalysis [Special Issue]. The Humanistic Psychologist, 16(1), 1–21.
Dalai Lama. (1997). The four noble truths. (G. T. Jinpa, Trans.). Hammersmith: Thorsons
De Silva, P. (1996). Buddhism and behavior change: Implications for therapy. In G. Claxton (Ed.), Beyond Therapy (pp. 217–231). Dorset: Prism Press.
Dhammananda, K. S. (1987). What Buddhists believe (4th ed.). Kuala Lumpur: Buddhist Missionary Society.
Dhammananda, K. S. (1995). Life is uncertain-death is certain. Malaysia: Buddhist Missionary Society.
Epstein, M. (1995). Thoughts without a thinker. New York: Basic Books.
Goleman, D. (1988). The meditative mind. Los Angeles: Jeremy. P. Tarcher.
Gyatso, T. (1995). Universal responsibility and the good heart. (4th ed.) Dharamsala: Library of Tibetan Works & Archives.
Heidegger, M. (1962). Being and time, (J. Macquarrie & E. Robinson, Trans.). Oxford: Basil Blackwell. (Original work published 1927)
Heidegger, M. (1966). Discourse on thinking: A translation of Gelassenheit. (J. M. Anderson & E. H. Freund, Trans.). New York: Harper & Row. (Original work published in 1959)
Heidegger, M. (1971a). Building, dwelling, thinking. In Poetry, language, thought, (A. Hofstadter, Trans.) (pp. 145–161). New York: Harper & Row. (Original lecture given in 1952)
Heidegger, M. (1971b). The thing. In Poetry, language, thought (A. Hofstadter Trans.) (pp. 165–186). New York: Harper & Row. (Original lecture given in 1950)
Heidegger, M. (1972). Time and being (J. Stambaugh, Trans.). New York: Harper & Row. (Original work published in 1969)
Heidegger, M. (1988). On adequate understanding of daseinsanalysis (M. Eldred, Trans.). In E. Craig (Ed.), Psychotherapy for freedom: The daseinsanalytic way in psychology and psychoanalysis [Special Issue] The Humanistic Psychologist, 16(1),75–98.
Heidegger, M. (1993a). On the essence of truth. (J. Sallis,Trans.). In D. F. Krell (Ed.), Martin Heidegger: Basic writings (pp. 115–138). (Rev. ed.). London: Routledge. (Original lecture given in 1930)
Heidegger, M. (1993b). Letter on humanism (F. A. Capuzzi & J. G. Gray, Trans.). In D. F. Krell (Ed.), Martin Heidegger: Basic writings (pp. 213–265) (Rev. ed.). London: Routledge. (Original work published in 1947)
Heidegger, M. (1993c). Basic concepts (G. E. Aylesworth, Trans.). Bloomington: Indiana University Press. (Original lectures given in 1941)
Holzhey-Kunz, A. (1996). What defines the daseinsanalytic process? Journal of the Society for Existential Analysis, 8(1),93–104.
Jacobson, N. P. (1983). Buddhism and the contemporary world: Change and self-correction. Carbondale: Southern Illinois University Press.
Khong, B. S. L. (1999). A comparative analysis of the concept of responsibility in daseinsanalysis and Buddhist psychology. Unpublished doctoral dissertation. Macquarie University. Sydney, Australia.
Kornfield, J. (1993). A path with heart. New York: Bantam Books.
Lee, Z. N. (1995). Tao in view of daseinsanalysis. In Proceedings of the 16th International Congress of Psychotherapy (pp. 365–369), (Rev. ed.) Seoul, South Korea: Korean Academy of Psychotherapists.
Marsella, A. J. (1982). Culture and mental health: An Overview. In A. J. Marsella and G. M. White (Eds.), Cultural conceptions of mental health and therapy, (pp. 359–388). Dordrecht: D. Reidel Publishing Company.
McLeod, W.T. (Ed.). (1987). The new Collins dictionary and thesaurus. London: Collins.
Muhall, S. (1996). Heidegger and being and time. London: Routledge.
Rahula, W. (1978). What the Buddha taught (Rev. ed.). London: The Gordon Fraser Gallery.
Rhee, D. (1992, May). The Tao and empathy: East Asian interpretation. Paper presented at the 136th annual meeting of the American Academy of Psychologists.
Rubin, J. B. (1996). Psychotherapy and Buddhism. Toward an integration. New York: Plenum Press.
Samyutta Nikaya, (Ed.) K.S. Dhammananda (1994) Treasure of the Dhamma. Kuala Lumpur: Buddhist Missionary Society.
Zimmerman, M. E. (1993). Heidegger, Buddhism, and deep ecology. In. C. E. Guignon (Ed.), Cambridge companion to Heidegger (pp. 240–269). Cambridge: Cambridge University Press.
Ikeda, D. (1993, March). The sun of “Jiyu” over a new land. Seikyo Times, 52–56.
Ikeda, D. (1999, May). Toward a culture of peace: A cosmic view. Living Buddhism, 18–43.
Ikeda, D. (2001, June 22). True religion means commitment for peace. World Tribune, p. 1
Imamura, R. (1998). Buddhist and Western psychotherapies: An Asian American perspective. In C. S. Prebish & K. K. Tanaka (Eds.), The faces of Buddhism in America (pp. 228–237). Berkeley University of California Press.
Jason, L. A. (1997). Community building: Values for a sustainable future. Westport, CN: Praeger.
Jason, L. A. (1999, August). The role of religion and spirituality in community building. In A. Marsella (Chair), Where Buddhism and psychology meet: Perspectives on empowerment. Symposium conducted at the meeting of the American Psychological Association, Boston, MA.
Kloos, B. & Moore, T. (2000). The prospect and purpose of locating community research and action in religious settings. Journal of community psychology, 28, 119–137.
Kobasa, S. C. (1982). The hardy personality: Toward a social psychology of stress and health. In J. Suls & G. Sanders (Eds.), Social Psychology of Health and Illness (pp. 3–32). Hillsdale, NJ: Lawrence Erlbaum.
Kotler, A. (1996). Engaged Buddhist reader. Berkeley, CA: Parallax Press.
Kroeker, C. J. (1995). Individual, organizational, and societal empowerment: A study of the processes in a Nicaraguan agricultural cooperative. American Journal of community psychology, 23, 749–764.
Kraft, K. (1996). Engaged Buddhism. In A. Kotler (Ed.), Engaged Buddhist reader (pp. 64–69). Berkeley, CA: Parallax Press.
Lefcourt, H. M. & Davidson-Katz, K. (1991). Locus of control and health. In C. R. Synder & D. R. Forsyth (Eds.), Handbook of social and clinical psychology (pp. 246–266). Elmsford, New York: Pergamon Press.
Marsella, A. (1998). Toward a global community psychology. American Psychologist, 53(12), 1282–1291.
Maton, K. I. & Salem, D. A. (1995). Organizational characteristics of empowering community settings: A multiple case study approach. American Journal of community psychology, 23, 631–656.
Maton, K. I. & Wells, E. A. (1995). Religion as a community resource for well-being: Prevention, healing, and empowerment pathways. Journal of Social Issues, 51, 177–193.
Maton, K. I. (1989). Community settings as buffers of life stress? Highly supportive churches, mutual help groups, and senior centers. American Journal of community psychology, 17, 203–232.
McMillan, B., Florin, P., Stevenson, J., Kerman, B., & Mitchell, R. E. (1995). Empowerment praxis in community coalitions. American Journal of community psychology, 23, 699–728.
McMillan, D. (2001). Comments on two papers: Perkins/Long and Mahan. In J. R. Newbrough, Empirical Advances in Sense of Community: Current Issues and Applications, a poster cluster presented at the Eighth Biennial Conference on Community Research and Action, Atlanta, GA.
Moore, T. (1991). The African American church: A source of empowerment, mutual help, and social change. Prevention in Human Services, 10, 147–168.
Pargament, K. I. (1997). The psychology of religion and coping: Theory, research, and practice. New York: Guilford.
Pargament, K. I. & Park, C. L. (1995). Merely a defense? The variety of religious means and ends. Journal of Social Issues, 51, 13–32.
Pargament, K. I. & Maton, K. I. (2000). Religion in American life: a community psychology Prospective. In J. Rappaport & E. Seidman (Eds.), The handbook of community psychology (pp. 495–522). New York: Kluwer academic/Plenum Publishers.
Prebish, C. S. & Tanaka, K. K. (1998). The faces of Buddhism in America. Berkeley: University of California Press.
Perkins, D. D., & Zimmerman, M. A. (1995). Empowerment theory, research, and application. American Journal of community psychology, 23, 569–579.
Rappaport, J. (1977). Community psychology: Values, research, and action. New York: Holt, Rinehart and Winston.
Rappaport, J. (1981). In praise of paradox: A social policy of empowerment over prevention. American Journal of community psychology, 9, 1–25.
Rappaport, J. (1987). Terms of empowerment/exemplars of prevention: Toward a theory for community psychology. American Journal of community psychology, 15, 121–148.
Rappaport, J. (1995). Empowerment meets narrative: Listening to stories and creating settings. American Journal of community psychology, 23, 795–807.
Rappaport, J. & Simpkins, R. (1991). Healing and empowering through community narrative. In K. I. Maton & K. I. Pargament (Eds.), Religion and prevention in mental health: Community intervention (pp. 29–50). New York: Haworth.
Rothberg, D. (1992). Buddhist responses to violence and war: Resources for a socially engaged spirituality. Journal of Humanistic Psychology, 32(4), 41–75.
Rotter, J. B. (1966). Generalized expectancies for internal and external reinforcement. Psychological Monographs, 89(1 WholeNo.609).
Seikyo Times, (1988, November). The oneness of life and its environment, 18.
Seligman, M. E. P. & Maier, S. F. (1967). Failure to escape traumatic shock. Journal of Experimental Psychology, 74, 1–9.
Seligman, M. E. P. Greer, J., & Maier, S. F. (1968). The alleviation of learned helplessness in the dog. Journal of Abnormal and Social Psychology, 73, 256–262.
Solarz, A. (2000). SCRA mission statement. E-mail communication.
Speer, P. W., Hughey, J., Gensheimer, L. K., & Adams-Leavitt, W. (1995). Organizing for power: A comparative case study. Journal of community psychology, 28, 57–73.
The Writings of Nichiren Daishonin, (1999a). On omens, 644–648. Tokyo: Soka Gakkai.
The Writings of Nichiren Daishonin, (1999b). On attaining buddhahood in this lifetime, 3–5. Tokyo: Soka Gakkai.
The Writings of Nichiren Daishonin, (1999c). The opening of the eyes. Part Two, 251–298. Tokyo: Soka Gakkai.
The Writings of Nichiren Daishonin. (1999d). Happiness in this world, 681–682. Tokyo: Soka Gakkai.
The Writings of Nichiren Daishonin. (1999e). A ship to cross the sea of suffering, 33–34. Tokyo: Soka Gakkai.
Thurman, R. A. (1996). Nagarjuna’s guidelines for Buddhist social action. In A. Kotler (Ed.), Engaged Buddhist reader (pp. 79–90). Berkeley, CA: ParallaxPress.
Thurman, R. A. (1999). Inner revolution. New York: Riverhead Books.
Watts, R. J, (1993). Community actiontoward manhood development: A look at concepts and concernsfrom thefrontline. American Journalof community psychology, 21, 747–773.
Zimmerman, M. A. (1995). Psychological empowerment: Issues and illustrations. American Journal of community psychology, 23, 581–601.
Zimmerman, M. A. (2000). Empowerment Theory. Psychological, Organizational, and Community Levels of Analysis. In J. Rappaport & E. Seidman (Eds.), The handbook of community psychology. (pp. 43–63). New York: Kluwer Academic/Plenum Publishers.
Zimmerman, M. A. & Rappaport, J. (1988). Citizen participation, perceived control, and psychological empowerment. American Journal of community psychology, 16, 725–750.
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2004 Kluwer Academic Publishers
About this chapter
Cite this chapter
Luan Khong, B.S. (2004). Role of Responsibility in Daseinsanalysis and Buddhism. In: Dockett, K.H., Dudley-Grant, G.R., Bankart, C.P. (eds) Psychology and Buddhism From Individual to Global Community. International and Cultural Psychology Series. Springer, Boston, MA. https://doi.org/10.1007/0-306-47937-0_7
Download citation
DOI: https://doi.org/10.1007/0-306-47937-0_7
Publisher Name: Springer, Boston, MA
Print ISBN: 978-0-306-47412-5
Online ISBN: 978-0-306-47937-3
eBook Packages: Springer Book Archive