Skip to main content
Log in

Negation – failure or success? Remarks on an Allegedly Characteristic Trait of Dharmakīrti's Anupalabdhi-Theory

  • Published:
Journal of Indian Philosophy Aims and scope Submit manuscript

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

REFERENCES

Primary Sources

  • ĪsvarapratyabhijñāvivrtivimarsinĪ (Abhinavagupta), ed. by Madhusudan Kaul Shastri, Vols. I-III. Bombay 1938–1943.

  • DharmottarapradĪpa (Durvekamisra). Dalsukhbai Malvania: Pandita Durveka Misra's Dharmottarapradipa. [Being a sub-commentary on Dharmottara's Nyyabindutika, a commentary on Dhmarmakirti's Nyayabindu]. Patna2 1971.

  • Ernst Steinkellner. Dharmakirti's Hetubinduh. Teil I, Tibetischer Text und rekonstruierter Sanskrit-Text. Wien 1967. [References are made to the pagination with an asterisk]

  • Hetubindutika of Bhatta Arcata with the Sub-commentary entitled Aloka of Durveka Misra, ed. Sukhlalji Sanghavi and Shri Jinavijayaji. Baroda 1949.

  • Hetubindutikaloka (DurvekaMisra). See HBT.

  • Mahabhasya (Patañjali). The Vyararana-Mahabhasya of Patañjali. Volume I, ed. by F. Kielhorn. Poona 1962, 3rd edn.

  • Nyayabindutika (Dharmottara). S. DhP.

  • (Vi) Nyayabindutika (Vinatadeva). L. de la Vallée Poussin: Tibetan Translation of the Nyayabindu of DharmakIrti with the commentary of Vinatadeva. Calcutta 1907: Bibliotheca Indica New Series No. 1179.

  • Nyayabhasya (Paksilasvamin). Gautamiyanyayadarsana with Bhasya of Vatsyayana. Edited by Anantalal Thakur. New Delhi 1997: Indian Council of Philosophical Research.

  • Nyayakandali (Sridhara). The Prasastapada Bhashya with Commentary Nyayakandali of Sridhara. Ed. Vindhyesvari Prasad Dvivedin. Delhi2 1984.

  • Nyayastras. See NBh.

  • Helmut Krasser: Dharmottaras kurze Untersuchung der Gültigkeit einer Erkenntnis Laghupramanyapsriksa. Teil 1: Tibetischer Text und Sanskritmaterialien. Wien.

  • Prakaranapañcika (Salikanatha). Prakaranapañcika of Sri Salikanatha Misra with Nyayasiddhi. Ed. by S. Sastri. Banaras 1961.

  • Pramanavarttika, chapter I. Raniero Gnoli: The Pramanavarttikam of DharmakIrti, the first chapter with the auto-commentary. Text and Critical Notes. Roma 1960. [Verse-numbering begins with the Mangala-verses]

  • Pramanavarttikasvavrtti (DharmarkIrti). See PV I.

  • PVAo_ Motoi Ono: Prajñakaraguptas Erklärung der Definition g ltiger Erkenntnis (PramanavarttikalamkIra zu Pramanavarttika II 1–7). Teil I: Sanskrit-Text und Materialien. Wien 2000.

  • Pramanaviniscaya (DharmakIrti), chapter I. See Vetter, Tilmann (1966).

  • Pramanaviniscaya (DharmakIrti), chapter II. Ernst Steinkellner: Dharmakirti's Paramanaviniscayah.Zweites Kapitel: Svarthanumanam. Teil I: Tibetischer Text und Sanskrittexte. Wien 1973. PVinT Pramanaaviniscaya (Dharmottara). Tshad ma mam par nes pa'i 'grel bsad. Peking 5752 Dze 1-We 209b8. Derge 4229 (chapters 1 and 2), Dze 1–289a7; Derge 4227 (chapter 3), Tshe 1–178a3.

  • Pramanavarttikapañjika (Devendrabuddhi). Tshad ma rnam 'grel gyi dka' 'grel. Derge 4217, Che 1–326b4.

  • Vidhiviveka (ManadanaMisra). Vidhiviveka of Sri Manadana Misra with the Commentary Nyayakandali of Vachaspati Misra, ed. Mahaprabhu Lal Goswami. Varanasi 1978.

  • Vakyapadiya (Bhartrhari). Vakyapadiya of Bhartrhari with the commentary of HelSrija. Kanda III, Part 1, ed. by K.A. Subramania Iyer. Poona 1963.

Secondary Sources

  • Abhyankar, Kashinath V. (1961). A Dictionary of Sanskrit Grammar. Baroda.

  • Dreyfus, Georges (1991). ‘Dharmakirti's Definition of pramana and its Interpreters’, SBET: 19–38.

  • Dreyfus, Georges (1997). Recognizing Reality. Dharmakirti's Philosphy and its Tibetan Interpretations. Albany: SUNY Press.

    Google Scholar 

  • Franco, Eli (1984). ‘Studies in the Tattvopalavasimha II. The Theory of Error’, JIP 12: 105–137.

    Google Scholar 

  • Franco, Eli (1991). ‘The Disjunction in Pramanavarttika, Pramanasiddhi Chapter 5c’, SBET: 39–52.

  • Franco, Eli (1997). DharmakIrti on Compassion and Rebirth. Wien: Wiener Studien zur Tibetologie und Buddhismuskunde 38.

  • Horn, Lawrence (1989). The Natural History of Negation. Chicago: Chicago University Press.

    Google Scholar 

  • Iyer, K. A. Subramania (1969). Bhartrhari-A Study of the Vakyapadiya in the Light of the Ancient Commentaries. Deccan College building centenary and silver jubilee series 68. Poona: Deccan College Postgraduate and Research Institute.

  • Joshi, S. D. and J. A. F. Roodbergen (1975). Patañjali's Mahabhasya, Karakahnika (P. 1.4.23–1.4.55). Introduction, Translation and Notes by S. D. Joshi and J. A. F. Roodbergen. Poona: Publications of the Centre of Advanced Study in Sanskrit, Class C, No. 10.

  • Katsura, Shoryu (1984). ‘Dharmakirti's Theory of Truth’, JIP 12: 215–235.

    Google Scholar 

  • Katsura, Shoryu (1991). ‘Dignaga and DharmakIrti on apoha’, SBET: 129–146.

  • Kellner, Birgit (1997a). Nichts bleibt nichts. Die buddhistische Zurückweisung von Kumarilas abhapramana. Ñersetzung und Interpretation von Santaraksitas Tattvasangraha vv.1647–1690 mit Kamalasilas Tattvasangrahapañjika sowie Ansätze und Arbeitshypothesen zur Geschichte negativer Erkenntnis in der indischen Philosophie. Wien: Wiener Studien zur Tibetologie und Buddhismuskunde 39.

    Google Scholar 

  • Kellner, Birgit (1997b). ‘Non-cognition (anupalabdhi)-Perception or Inference? The Views of Dharmottara and Jñanasrimitra’, Tetsugaku 49: 121–134.

    Google Scholar 

  • Kellner, Birgit (1999). ‘Levels of (Im)perceptibility. Dharmottara on the drsya in drsyanupalabdhi’, in Dharmakirti's Thought and Its Impact on Indian and Tibetan Philosophy, ed. Shoryu Katsura. Proceedings of the 3rd DharmakIrti Conference, Hiroshima, Noveber 4–6, 1997. Wien: 193–208.

  • Krasser, Helmut (1991). Dharmottaras kurze Untersuchung der G¨ultigkeit einer Erkenntnis Laghupramanyapsriksa. Teil 2:Ñbersetzung. Wien.

  • Krasser, Helmut (1995). ‘Dharmottara's Theory of Knowledge in his Laghupramanyapariksz’, JIP 23: 247–271.

    Google Scholar 

  • Krasser, Helmut (1997). ‘Zur buddhistischen Definition von gültiger Erkenntnis (pramana) in Jayantabhattas Nyayamañjari’, Studien zur Indologie und Iranistik 21: 105–132.

    Google Scholar 

  • Matilal, B. K. (1998). The Character of Logic in India, ed. by Jonardon Ganeri and Heerman Tiwari. Albany: SUNY Press.

    Google Scholar 

  • Mikogami, Esho (1979) ‘Some Remarks on the Concept of Arthakriya’, JIP 7: 79–94.

    Google Scholar 

  • Nagatomi, Masatoshi (1967/68). ‘Arthakriya’, Adyar Library Bulletin XXXI-XXXII (Raghavan Felicitation Volume): 52–72.

  • Renou, Louis (1957). Terminologie Grammaticale du Sanskrit. Paris.

  • Searle, John (1987). Intentionalität. Eine Abhandlung zur Philosophie des Geistes.

  • Frankfurt am Main: Suhrkamp. [German translation of Intentionality. An Essay in the Philosophy of Mind. Cambridge 1983: Cambridge University Press.]

  • Shastri, Dharmendra Nath (1964). The Philosophy of Nyaya-Vaises. ika and its Conflict with The Buddhist Dignaga School (= critique of Indian Realism). Delhi.

  • Stcherbatsky, Theodor (1930). Buddhist Logic. Leningrad. 2 volumes. [reprinted New York 1962: Dover Publications].

  • Steinkellner, Ernst (1967). Dharmakirti's Hetubinduh. Teil II,Ñbersetzung und Anmerkungen. Wien.

  • Steinkeller, Ernst and Helmut Krasser (1989). Dharmottaras Exkurs zur Definition gültiger Erkenntnis im Pramanaviniscaya. Wien.

  • Torella, Raffaele (1994). The Isvarapratyabhijñakirika of Utpaladeva with the Author's Vrtti. Critical edition and annotated translation. Serie Orientale Roma LXXI. Roma: ISMEO.

    Google Scholar 

  • Tosaki, Hiromasa (1989). ‘Hosho-cho ‘puramanawinishuchaya’ dai-issho genryo (chikaku) ron no wayaku (3) {*An Annotated Translation of the Pramanaviniscaya, Chap. I (3)}’, Fujita-Kotatsu-hakase-kanreki-kinen-ronshu-kankokai (editing committee): Indo-tetsugaku to Bukkyo dian Philosophy and Buddhism. Essays in Honour of Professor Kotatsu Fujita on His Sixtieth Birthday. Kyoto: Heirakuji Shoten: 327–312.

    Google Scholar 

  • Tripathi, Chhote Lal (1977). ‘The Problem of "Negation" in Indian Philosophy’, East and West, n.s. 27: 345–355.

    Google Scholar 

  • Van Bijlert, Vittorio (1989). Epistemology and Spiritual Authority. Wien: Wiener Studien zur Tibetologie und Buddhismuskunde 20.

    Google Scholar 

  • Vetter, Tilmann (1966). Dharmakirti's Pramanaviniscayah. 1. Kapitel: Pratyaksam. Einleitung, Text der tibetischen Ñbersetzung, Sanskritfragmente, deutsche Ñbersetzung. Wien.

  • Yadav, Bibhuti S. (1977). ‘Negation, Nirvana and Nonsense’, Journal of the American Academy of Religion 44(4): 451–471.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Rights and permissions

Reprints and permissions

About this article

Cite this article

Kellner, B. Negation – failure or success? Remarks on an Allegedly Characteristic Trait of Dharmakīrti's Anupalabdhi-Theory . Journal of Indian Philosophy 29, 495–517 (2001). https://doi.org/10.1023/A:1013876909972

Download citation

  • Issue Date:

  • DOI: https://doi.org/10.1023/A:1013876909972

Keywords

Navigation