Skip to main content
Log in

Does Proximity Matter in Promoting Interfaith Dialogue?

  • Published:
Journal of International Migration and Integration Aims and scope Submit manuscript

Abstract

This paper explores the role of physical proximity of places of worship in facilitating interfaith dialogue. The research focuses on a religious cluster within the Greater Toronto Area, which emerged due to incremental zoning changes over time. Using key informant interviews as the method and Allport’s contact hypothesis as the guiding theoretical framework, it explores the effects of proximity and contact (interaction or encounters) on intergroup relations. The findings suggest that physical proximity is not a strong factor in facilitating interfaith dialogue initiatives. However, proximity does seem to have an effect in creating a space for interactions and encounters to occur, which can lead to attitudinal shifts concerning the religious “other.”

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Fig. 1

Similar content being viewed by others

Notes

  1. This hypothesis posits that immigrants become more secularized as they integrate into Canadian society.

  2. Pseudonyms are used to preserve the anonymity of the participants.

References

  • Abu-Nimer, M., Khoury, A., & Welty, E. (2007). Unity in diversity: interfaith dialogue in the Middle East. Washington: U.S Institute of Peace.

    Google Scholar 

  • Agrawal, S. (2009). New ethnic places of worship and planning challenges. Plan Canada Special Edition. March. 64–67.

  • Agrawal, S. K. (2008). Faith-based ethnic residential communities and neighbourliness in Canada. Planning Practice and Research, 23(1), 41–56.

    Article  Google Scholar 

  • Allport, G. W. (1954). The Nature of Prejudice. New York: Addison-Wesley.

    Google Scholar 

  • Amin, A. (2002). Ethnicity and the multicultural city: living with diversity. Environment and Planning, 34(6), 959–980.

    Article  Google Scholar 

  • Amin, A. (2006). The good city. Urban Studies, 43(5/6), 1009–23.

    Article  Google Scholar 

  • Amin, A., & Thrift, N. (2002). Cities: reimagining the urban. Oxford: Blackwood.

    Google Scholar 

  • Amir, Y. (1969). Contact hypothesis in ethnic relations. Psychology Bulletin, 71(5), 319–43.

    Article  Google Scholar 

  • Amir, Y., Ben-Ari, R., & Bizman, A. (1985). Prospects of intergroup relations in an intense conflict situation: Jews and Arabs in Israel. Journal of Asian and African Studies XX, 3(4), 203–17.

    Article  Google Scholar 

  • Anhorn, M. (2006). Spirituality and planning in a diverse world. Planning Theory and Practice, 17, 65–97.

    Google Scholar 

  • Archdiocese of Chicago. Office for ecumenical and interreligious affairs: Ecumenical, interfaith, interreligious relations. http://www.archchicago.org/departments/ecumenical/Relations.htm. Accessed 29 May 2012

  • Beyer, P. (2005). The future of non-Christian religions in Canada: Patterns of religious identification among recent immigrants and their second generation, 1981–2001. Journal of Religion Sciences, 34(2), 165–96.

    Article  Google Scholar 

  • Beattie, L., & Ley, D. (2001) The German Immigrant Church in Vancouver: Service Provision and Identity Formation. Working Paper Series, October, Research on Immigration and Integration in the Metropolis, Vancouver.

  • Bornman, E., & Mynhardt, J. C. (1991). Social identity and intergroup contact in South Africa with specific reference to the work situation. Genetic, Social, and General Psychology Monographs, 117(4), 439–463.

    Google Scholar 

  • Brace, C., Bailey, R., & Harvey, C. (2006). Religion, place and space: a framework for investigating historical geographies of religious identities and communities. Progress in Human Geography, 30(1), 28–43.

    Article  Google Scholar 

  • Cantle, T. (2005). Community cohesion: a new framework for race and diversity. New York: Palgrave.

    Book  Google Scholar 

  • Connolly, P. (2000). What now for the contact hypothesis? Towards a new research agenda. Race Ethnicity and Education, 3(2), 169–193.

    Article  Google Scholar 

  • Connor, P. (2009). Immigrant religiosity in Canada: multiple trajectories. Journal of International Migration and Integration, 10(2), 159–75.

    Article  Google Scholar 

  • Davies, K., Wrigth, S., Arthur, A.,& Comeau, J.(2011). Intergroup contact through friendship. In G. Hodson & M. Hewstone (Eds.), Advances in intergroup contact, (pp. 200–228).

  • Deutsch, M., & Collins, M. A. (1951). Interracial housing: a psychological evaluation of a social experiment. Minneapolis: The university of Minnesota press.

  • Dixon, J., & Durrheim, K. (2003). Contact and the ecology of racial division: some varieties of informal segregation. British Journal of Social Psychology, 42(1), 23.

    Article  Google Scholar 

  • Dixon, J. A., Durrheim, K., & Tredoux, C. (2005). Beyond the optimal strategy: a reality check for the contact hypothesis. American Psychologist, 60, 697–711.

    Article  Google Scholar 

  • Dwyer, C., Gilbert, D. & Shah, B. (2012). Faith and suburbia: secularisation, modernity and the changing geographies of religion in London suburbs. Transactions of the Institute of British Geographers. Abstract retrieved from Wiley Online Library. doi: 10.1111/j.1475-5661.2012.00521.x.

  • Eck, D. (2003). Encountering God: a spiritual journey from Bozeman to Banaras. Boston: Beacon.

    Google Scholar 

  • Forbes, H. D. (1997). Ethnic conflict: commerce, culture and the contact hypothesis. New Haven: Yale University Press.

    Google Scholar 

  • Furbey, R., Dunham, A., Farnell, R., Finneron, D. & Wilkinson, G. (2006). Faith as Social Capital. Joseph Rowntree Foundation. http://www.jrf.org.uk/sites/files/jrf/9781861348388.pdf. Accessed 26 October 2012

  • Gale, R., & Naylor, S. (2002). Religion, planning and the city: the spatial politics of ethnic minority expression in British cities and towns. Ethnicities, 2(23), 387–409.

    Article  Google Scholar 

  • Gagnon, J., Dansereau, F., & Germain, A. (2004). “Ethnic” dilemmas? Religion, diversity and multicultural planning in Montreal. Canadian Ethnic Studies Journal, 36(2), 51–75.

    Google Scholar 

  • Germain, A., & Gagnon, J. (2003). Minority places of worship and zoning dilemmas in Montreal. Planning Theory and Practice, 4(3), 295–318.

    Article  Google Scholar 

  • Gilbert, D. (2012, August 6). Faith and suburbia: secularisation, modernity and the changing geographies of religion in London suburbs. University of Oxford Podcast. Podcast retrieved from http://podcasts.ox.ac.uk/faith-and-suburbia-secularisation-modernity-and-changing-geographies-religion-london-audio. Accessed on 11 April 2013.

  • Hackworth, J., & Stein, K. (2012). The collision of faith and economic development in Toronto’s inner suburban industrial districts. Urban Affairs Review, 48(1), 37–63.

    Article  Google Scholar 

  • Hemming, P. J. (2011). Meaningful encounters? Religion and social cohesion in the English primary school. Social & Cultural Geography, 12(1), 63–81.

    Article  Google Scholar 

  • Holloway, J., & Valins, O. (2002). Editorial: placing religion and spirituality in geography. Social and Cultural Geography, 3(1), 5–9.

    Article  Google Scholar 

  • Harris, M., & Young, P. (2009). Developing community and social cohesion through grassroots bridge-building. Policy and Politics, 37(4), 517–34.

    Article  Google Scholar 

  • Harwood, J. (2010). The contact space: a novel framework for intergroup contact research. Journal of Language and Social Psychology, 29(2), 147–177.

    Article  Google Scholar 

  • Hoernig, H.J. (2006). Worship in the suburbs: the development experience of recent immigrant religious communities. Ph.D. Thesis. University of Waterloo, Waterloo, Ontario

  • Hoernig, H.J. (2009). Planning amidst cultural diversity: Lessons from religious development. Plan Canada. Special issue edited by Agrawal et al. 55–59.

  • Ipgrave, J. (2002). Interfaith encounter and religious understanding in an inner-city primary school. (Unpublished doctoral dissertation). University of Warwick, Coventry, United Kingdom

  • Isin, E.F. & Siemiatycki, M. (1999). Fate and Faith: Claiming Urban Citizenship In Immigrant Toronto. CERIS Working paper. http://ceris.metropolis.net/wp-content/uploads/pdf/research_publication/working_papers/wp8.pdf. Accessed 12 November 2012

  • Jackman, M. R., & Crane, M. (1986). “Some of my best friends are black…”—interracial friendship and whites’ racial attitudes. Public Opinion Quarterly, 40(4), 459–86.

    Article  Google Scholar 

  • Keaton, J., & Soukup, C. (2009). Dialogue and religious otherness: toward a model of pluralistic interfaith dialogue. Journal of Intercultural Communication, 2(2), 168–87.

    Article  Google Scholar 

  • Knitter, P. (1995). Toward a liberative interreligious dialogue. Cross Currents, 45(4), 451–72.

    Google Scholar 

  • Kong, L. (1990). Geography and religion: trends and prospects. Progress in Human Geography, 14, 355–71.

    Article  Google Scholar 

  • Kong, L. (2001). Mapping “new” geographies of religion: politics and poetics in modernity. Progress in Human Geography, 25(2), 211–233.

    Article  Google Scholar 

  • Kong, L. (2010). Global shifts, theoretical shifts: changing geographies of religion. Progress in Human Geography, 34(6), 755–776.

    Article  Google Scholar 

  • Laurence, J. (2011). The effect of ethnic diversity and community disadvantage on social cohesion: a multi-level analysis of social capital and interethnic relations in UK communities. European Sociological Review, 27(1), 70–89.

    Article  Google Scholar 

  • Leitner, H. (2011). Spaces of encounters: Immigration, race, class and the politics of belonging in small-town America. Annals of the Association of American Geographers, 102(X), 1–19.

    Google Scholar 

  • Ley, D. (2008). The immigrant church as an urban service hub. Urban Studies, 45(10), 2057–74.

    Article  Google Scholar 

  • Matejskova, T., & Leitner, H. (2011). Urban encounters with difference: the contact hypothesis and immigrant integration projects in eastern Berlin. Social & Cultural Geography, 12(7), 717–741.

    Article  Google Scholar 

  • McCarthy, K. (1998). Reckoning with religious differences: models of interreligious moral dialogue. In S. Twiss & B. Grelle (Eds.), Explorations of global ethics (pp. 73–117). Colorado: Westview Press.

    Google Scholar 

  • McLellan, J., & White, M. (2005). Social capital and identity politics among Asian Buddhists in Toronto. Journal of International Migration and Integration, 6(2), 235–253.

    Article  Google Scholar 

  • Merton, R. K., West, P. S., & Jahoda, M. (1949). Social fictions and social facts: the dynamics of race relations in Hilltown. Mimeographed manuscript. New York: Columbia University, Bureau of Applied Social Research.

    Google Scholar 

  • Mews, C. J. (2006). The possibilities of interfaith dialogue. Meanjin, 65(4), 78–80.

    Google Scholar 

  • Mojezs, P. (1989). The who and how of dialogue. In D. Bryant & F. Flinn (Eds.), Interreligious dialogue (pp. 199–206). New York: International Religious Foundation.

    Google Scholar 

  • Oliver, E., & Wong, J. (2003). Intergroup prejudice in multiethnic settings. American Journal of Political Science, 47, 567–582.

    Article  Google Scholar 

  • Peach, C. (2002). Social geography: new religions and ethnoburbs—contrasts with cultural geography. Progress in Human Geography, 26, 252–60.

    Article  Google Scholar 

  • Pettigrew, T. F. (1998). Intergroup contact theory. Annual Review of Psychology, 49, 65–82.

    Article  Google Scholar 

  • Pettigrew, T. F., & Tropp, L. R. (2000). Does intergroup contact reduce prejudice? Recent meta – analytic findings. In S. Oskamp (Ed.), Reducing prejudice and discrimination (pp. 93–114). Hillsdale NJ: Erlbaum.

  • Qadeer, M., & Kumar, S. (2006). Ethnic enclaves and social cohesion. Canadian Journal of Urban Research, 15(2), 1–17.

    Google Scholar 

  • Robinson, D. & Walshaw, A. (2012).New migration, neighbourhood effects and community change. Available at http://www.ahrc.ac.uk/Funding-Opportunities/Research-funding/Connected-Communities/Scoping-studies-and-reviews/Documents/New%20Migration%20Neigbourhood%20Effects%20and%20Community%20Change.pdf. Accessed 21 July 2013

  • Sampson, W. A. (1986). Desegregation and racial tolerance in academia. The Journal of Negro Education, 55(2), 171–184.

    Article  Google Scholar 

  • Seljak, D. (2009). Dialogue among the religions in Canada. Horizons, 10(2), 22–32.

    Google Scholar 

  • Schrieff, L., Tredoux, C., Dixon, J., & Finchilescu, G. (2005). Patterns of racial segregation in university residence dining halls. South African Journal of Psychology, 35(3), 433.

    Article  Google Scholar 

  • Smock, D. R. (2003). Building interreligious trust in a climate of fear: an Abrahamic trialogue. Washington: United States Institute of Peace.

    Google Scholar 

  • Thomas, H., & Krishnarayan, V. (1994). Race, equality and planning: policies and procedures. Aldershot: Brookfield and Avebury.

    Google Scholar 

  • Thomas, J. (1999). Planning progress: lessons from Shoghi Effendi. Ottawa: Association for Baha’i Studies.

    Google Scholar 

  • Tredoux, C., & Dixon, J. (2009). Mapping the multiple contexts of racial isolation: the case of Long Street, Cape Town. Urban Studies, 46(4), 761–777.

    Article  Google Scholar 

  • Urbano, R. (2012). Levinas and inter-faith dialogue. The Heythrop Journal, 53(1), 148–161.

    Article  Google Scholar 

  • Valentine, G. (2008). Living with difference: reflections on geographies of encounter. Progress in Human Geography, 32(3), 323–337.

    Article  Google Scholar 

  • Wessel, T. (2009). Does diversity in urban space enhance intergroup contact and tolerance? Geografiska Annaler: Series B Human Geography, 91(1), 5–17.

    Article  Google Scholar 

  • Wilner, D., Walkley, R., & Cook, S. (1955). Human relations in interracial housing: a study of the contact hypothesis. Minneapolis: University of Minnesota Press.

    Google Scholar 

  • Wilford, J. (2012). Sacred subdivisions: the postsuburban transformation of American Evangelicalism. New York: NYU Press. Abstract retrieved from http://nyupress.org/books/book-details.aspx?bookId=11416#.UWGxzBkvtEY. Accessed on 11 April 2013

  • Wood, P., & Landry, C. (2008). The intercultural city: planning for diversity advantage. London: Earthscan.

    Google Scholar 

  • Winkler, T. (2006). Reimagining inner-city regeneration in Hillbrow, Johannesburg: identifying a role for faith-based community development. Planning Theory and Practice, 17(1), 80–92.

    Google Scholar 

  • Yiftachel, O. (1992). Planning a mixed region in Israel: the political geography of Arab-Jewish relations in the Galilee. Aldershot: Avebury Press.

    Google Scholar 

  • Yildizian, A. & Ehteshami, A. (2004). Ethnic conflict in Cyprus and the contact hypothesis: an empirical investigation. Paper presented at 1st Global Conference: Evil, Law and the State: Issues in State Power and Violence. Mansfield College, Oxford. http://www.inter-disciplinary.net/ati/els/els1/arax%20paper.pdf. Accessed on 13 April 2013

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Sandeep Agrawal.

Rights and permissions

Reprints and permissions

About this article

Cite this article

Agrawal, S., Barratt, C. Does Proximity Matter in Promoting Interfaith Dialogue?. Int. Migration & Integration 15, 567–587 (2014). https://doi.org/10.1007/s12134-013-0295-3

Download citation

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s12134-013-0295-3

Keywords

Navigation