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Slow and fast thinking, historical-cultural psychology and major trends of modern epistemology: unveiling a fundamental convergence

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Abstract

There exists a fundamental convergence between some major trends of modern epistemology—as outlined, for instance, by Filmer Northrop and Henry Margenau—and the theories actually developed within sciences of the human mind where two types of thought—one implicit and, the other, explicit—tend to refer to two different lines of development. Moreover, these theories can find in the psychology of Lev Vygotsky some seminal hypotheses of a major importance. In order to highlight this convergence, we parallel the role played by structured conceptual systems in Vygotsky’s conception of intellectual development and Northrop’s epistemology. We show how these conceptual systems account for the notion of causality and can explain the success of scientific thought, i.e. its possible match with the real world, while this match falsely justified an overall biological model of intellectual development in Jean Piaget’s work. We conclude that dual process theorists should no longer neglect cognitive tools, and especially conceptual systems, which underpin the awareness and mastery of thought that are characteristic of type 2 processes. This whole analysis leads us to maintain that human psychology is not characterized in the first instance by a need to act, but a quest for meaning.

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Notes

  1. Note that Frankish (2009: 94) develops also this idea which is at the root of Vygotsky’s theory from the work of Dennett’s Consciousness Explained (chap. 7), published in 1991: actions involved have been originally, according to Dennett, overt one, as talking aloud to oneself, drawing diagrams etc., before becoming covert auto-stimulation.

  2. An epistemic correlation is a relation joining an unobserved component of anything designated by a concept by postulation to its directly inspected component denoted by a concept by intuition (Northrop 1947: 119).

  3. In the process described by Piaget, we find the process of system closure that logical thought applies itself to. Piaget [1967] (1971:292) remarks that logical-mathematical structures are not innate because then they would lose their necessity, innate characters being differentiated according to the biological inheritance of species. Moreover, he states that children do not immediately recognize relationships of transitivity, which imply, for example, that if A < B and B < C then A < C. Nor are these structures acquired, because then they could only be imperfectly approached by the mind. On the contrary, they represent an a priori condition of rational experience. They would be constructed during development endogenously under the effect of an “equilibration” movement susceptible of repeating itself in a meaningful way in each generation without being hereditary. It is this equilibration movement that he compares to the perception of a perfect circle from a form that in reality is irregular, which would make possible the closing of operating structures that are indispensable for the establishment of logical links.

  4. Note the existence of a limit form of duality in the belief in pure a priori. As Northrop (1946:196) explains, Kant saw that our knowledge from both common sense and scientific objects is composed of two parts, one empirically given through the senses and the other given theoretically, on the basis of postulated, unperceived elements; but Kant incorrectly saw this theoretical component of knowledge as categorical and necessary rather than, as is the case, simply hypothetical and confirmed only indirectly by his deductive consequences.

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Correspondence to Nathalie Bulle.

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Bulle, N. Slow and fast thinking, historical-cultural psychology and major trends of modern epistemology: unveiling a fundamental convergence. Mind Soc 13, 149–166 (2014). https://doi.org/10.1007/s11299-014-0140-1

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