Abstract
This article is composed of three parts. In the first part of the article I take up a question raised by Susanna Siegel (Philosophical Review 115: 355–388, 2006a). Siegel has argued that subjects have the following anticipation: (PC) If S substantially changes her perspective on o, her visual phenomenology will change as a result of this change. She has left it an open question as to whether subjects anticipate a specific kind of change. I take up this question and answer it in the affirmative. By appealing to a widely held view of perceptual content, the view that we represent ‘factual’ properties in perception, I argue that (PC) can be refined as follows: (PC’) If S substantially changes her perspective on o, her visual phenomenology will present different views of o’s factual properties. In the second part of the article I argue that (PC’) implies that there are cases in which normal perceivers have different perceptual content under identical viewing conditions. The differences in perceptual content are due to differences in the determinacy of visual anticipation. I draw the conclusion that perceptual content is rich in the sense that it includes a unique contribution from individual perceivers. In the final part of the article, I discuss some open issues regarding the way in which (PC’) relates to the personal/sub-personal distinction, empirical models, and the distinction between perception and cognition.
Similar content being viewed by others
Notes
I follow the convention in the contemporary literature of using ‘content’ to mean representational content, or, more precisely, an information state with correctness conditions (Peacocke 1983, p. 5).
I take the term ‘factual content’ from Noë (2004).
Many who accept this view also accept that we represent a special kind of property which does depend on our particular location and viewing conditions. Gilbert Harman (1990) and Michael Tye (2000) have suggested that we represent properties of things ‘from here.’ Alva Noë has suggested that we represent ‘perspectival properties.’ Sydney Shoemaker (2006) has suggested that we represent ‘appearance properties,’ and Susanna Schellenberg (2008) has suggested that we represent ‘situation-dependent properties.’ Whether or not one accepts this additional commitment does not bear upon the main issue here.
In defending weak representationalism, Michael Tye argues that there is non-conceptual representational content to an after-image (2000, p. 85). It is plausible to read Tye’s distinction between conceptual and non-conceptual content as mapping onto the distinction between factual and perspectival content, especially considering his discussion of the tilted coin (2000, pp. 78–79). If this reading is correct, then it seems likely that Tye would accept that there can be phenomenal experiences without factual content.
See Madary (2012) for the details of where these ideas can be found in Husserl’s work.
Granting that there is self-identity over time for subjects.
See Kveraga et al. (2007) for a review.
References
Block, N. (2003). Mental paint. In M. Hahn & B. Ramberg (Eds.), Reflections and replies: Essays in the philosophy of Tyler Burge. Cambridge: MIT Press.
Brewer, B. (2006). Perception and content. European Journal of Philosophy, 14, 165–181.
Byrne, A. (2001). Intentionalism defended. Philosophical Review, 110, 199–240.
Dennett, D. (1969). Content and consciousness. London: Routledge.
Dennett, D. (1991). Consciousness explained. New York: Little, Brown & Co.
Dennett, D. (2001). Surprise, surprise. Behavioral and Brain Sciences, 24, 982.
Dretske, F. (1995). Naturalizing the mind. Cambridge: MIT Press.
Frith, C. (1995). The cognitive neuropsychology of schizophrenia. Hove: Psychology Press.
Gallagher, S. (2005). How the body shapes the mind. New York: Oxford University Press.
Harman, G. (1990). The intrinsic quality of experience. Philosophical Perspectives, 4, 31–52.
Husserl, E. (2001). Analyses concerning passive and active synthesis, Lectures on transcendental logic. trans. Anthony J. Steinbock. Dordrecht: Kluwer.
Kveraga, K., Ghuman, A., & Bar, M. (2007). Top-down predictions in the cognitive brain. Brain and Cognition, 65, 145–168.
Lewis, D. (1980). Veridical hallucination and prosthetic vision. Australasian Journal of Philosophy, 58, 239–249.
Madary, M. (2012). Husserl on perceptual constancy. European Journal of Philosophy, 20, 145–165. doi:10.1111/j.1468-0378.2010.00405.x.
Marr, D. (1982). Vision. New York: W. H. Freeman and sons.
Martin, M. (2006). On being alienated. In T. Gendler & J. Hawthorne (Eds.), Perceptual experience. Oxford: Oxford University Press.
Metzinger, T. (2003). Being no one. Cambridge: MIT Press.
Moore, G. E. (1953). Some main problems of philosophy. London: George, Allen and Unwin.
Noë, A. (2004). Action in perception. Cambridge: MIT Press.
Peacocke, C. (1983). Sense and content. Oxford: Oxford University Press.
Russell, B. (1912/1978). The problems of philosophy. Oxford: Oxford University Press.
Schellenberg, S. (2007). Action and self-location in perception. Mind, 116, 603–631.
Schellenberg, S. (2008). The situation-dependency of perception. The Journal of Philosophy, 105(2), 55–84.
Searle, J. (1983). Intentionality. Cambridge: Cambridge University Press.
Shoemaker, S. (2006). On the way things appear. In T. Gendler & J. Hawthorne (Eds.), Perceptual experience. Oxford: Oxford University Press.
Siegel, S. (2006a). Subject and object in the contents of visual experience. Philosophical Review, 115, 355–388.
Siegel, S. (2006b). Which properties are represented in perception? In T. Gendler & J. Hawthorne (Eds.), Perceptual experience. Oxford: Oxford University Press.
Siewert, C. (1998). The significance of consciousness. Princeton: Princeton University Press.
Siewert, C. (2005). Attention and sensorimotor intentionality. In A. Thomasson & D. W. Smith (Eds.), Phenomenology and philosophy of mind. Oxford: Oxford University Press.
Travis, C. (2004). The silence of the senses. Mind, 113, 57–94.
Tye, M. (2000). Consciousness, color, and content. Cambridge: MIT Press.
Yarbus, A. (1967). Eye movements and vision. New York: Plenum Press.
Acknowledgments
An early version of this paper was presented in Copenhagen at the Center for Subjectivity Research and in Frankfurt at the 13th Mind Group Meeting. I am grateful to both audiences for helpful comments. I also thank the Mainz Journal Club for providing helpful feedback on a draft. I thank Adrian Alsmith, Nivedita Gangopadhyay, Thomas Metzinger, Jennifer Windt, and Dan Zahavi for detailed comments. The visit to Copenhagen was funded by the AHRC under the ESF Eurocores CONTACT project. Subsequent research has been supported by the EC Project VERE, funded under the EU 7th Framework Program, Future and Emerging Technologies (Grant 257695).
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
About this article
Cite this article
Madary, M. Anticipation and variation in visual content. Philos Stud 165, 335–347 (2013). https://doi.org/10.1007/s11098-012-9926-3
Published:
Issue Date:
DOI: https://doi.org/10.1007/s11098-012-9926-3