Skip to main content

Advertisement

Log in

Sacred plants and visionary consciousness

  • Published:
Phenomenology and the Cognitive Sciences Aims and scope Submit manuscript

Abstract

Botanical preparations used by shamans in rituals for divination, prophecy, and ecstasy contain widely different psychoactive compounds, which are incorrectly classified under a single denomination such as “hallucinogens,” “psychedelics,” or “entheogens.” Based on extensive ethnopharmacological search, I proposed a psychopharmacological classification of magic plants in 1979. This paper re-evaluates this taxonomy in the context of consciousness research. Several groups of psychodysleptic magic plants are proposed: (1) hallucinogens—psilocybin mushrooms, mescaline cacti, dimethyltryptamine snuffs, and the synthetic ergoline lysergic acid diethylamide induce strong perceptual changes, affective intensification, and cognitive enhancement. Their ethnobotanical uses include long lasting divination rituals, prophecy, and sacramental practice. (2) Trance-inducers—ergoline Convolvulaceae and South American Banisteriopsis produce quietness, abstraction, lethargy, mild sensorial and cognitive changes, and salient visual imagery changes used in trance rituals and specific divination practices. (3) Cognodysleptics—marijuana (tetrahydrocannabinol) and other terpene-containing plants induce changes in thought, imagination, and affective functions and are used in short-term divination or oneiromancy. (4) Deliriants—tropane-containing Solanaceae, wild tobacco, and Amanita muscaria (muscimol) induce a delirium characterized by dim and clouded consciousness, stupor, confusion, disorientation, perception distortion, difficulties in recollection, anxiety, irritability, excitation, and behavioral disorganization employed in sorcery, purification, or exorcism rituals. The core mental effects required for a drug to be used in shamanistic rituals include light-headedness, enhanced imagery, and experience intensification. This constellation was the reason why, in his classification of psychoactive compounds, the pioneer German psychopharmacologist Louis Lewin established in 1924 a group of drugs under the appropriate name of Phantastica.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Institutional subscriptions

Similar content being viewed by others

References

  • Aghajanian, G. K., & Marek, G. J. (1999). Serotonin and hallucinogens. Neuropsychopharmacology, 21, 16S–23S.

    Google Scholar 

  • Díaz, J. L. (editor) (1975). Etnofarmacología de las plantas alucinógenas latinoamericanas. México: Centro Mexicano de Estudios en Farmacodependencia (p. 223). Editorial Libros de México.

  • Díaz, J. L. (1977). Ethnopharmacology of sacred psychoactive plants used by the indians of Mexico. Annual Review of Pharmacology & Toxicology, 17, 647–675.

    Article  Google Scholar 

  • Díaz, J. L. (1979). Ethnopharmacology and taxonomy of Mexican psychodysleptic plants. Journal of Psychedelic Drugs, 11, 71–101.

    Google Scholar 

  • Díaz, J. L. (1989). Plantas Mágicas y Sagradas de México. In: Psicobiología y Conducta (pp 106–145). México City: Fondo de Cultura Económica.

  • Díaz, J. L. (2003). Las plantas mágicas y la conciencia visionaria. Arqueología Mexicana, X(59), 18–25.

    Google Scholar 

  • Díaz, J. L. (2007). La conciencia viviente. México: Fondo de Cultura Económica.

    Google Scholar 

  • Fisher, R. (1971). A cartography of the ecstatic and meditative states. Science, 174, 897–904.

    Article  Google Scholar 

  • Grof, S. (1980). LSD psychotherapy. New York: Hunter House.

    Google Scholar 

  • Heim, R., & Wasson, R. G. (1958). Les Chamignons Hallucinogenes du Mexique: Etudes Ethnologiques, Taxonomiques, Biologiques, Physiologiques et Chimiques. Paris: Editions du Muséum National d´Histoire Naturelle.

    Google Scholar 

  • Huxley, A. (1954). The doors of perception. New York: Harper & Row.

    Google Scholar 

  • James, W. (1900/1974). The varieties of religious experience. London: Fontana.

    Google Scholar 

  • Klüver, H. (1966). Mescal and mechanisms of hallucinations. Chicago: University of Chicago Press.

    Google Scholar 

  • Lanteri-Laura, G. (1994). Las alucinaciones. México: Fondo de Cultura Económica.

    Google Scholar 

  • Laski, M. (1961). Ecstasy in secular and religious experiences. Los Angeles: Tarcher.

    Google Scholar 

  • Lewin, L. (1964). Phantastica. Narcotic and stimulating drugs, their use and abuse. New York: E.P. Dutton & Co. First edition in German, 1924.

    Google Scholar 

  • Osmond, H., Smythies, J., & Harley-Mason, I. (1952). Schizophrenia: a new approach. Journal of Mental Science, 98, 309–315.

    Google Scholar 

  • Schultes, R. E. (1992). Plantas de los Dioses. México City: Fondo de Cultura Económica.

    Google Scholar 

  • Shanon, B. (2003). The antipodes of the mind: charting the phenomenology of the ayahuasca experience. London: Oxford University Press.

    Google Scholar 

  • Siegel, R. K. (1977). Hallucinations. Scientific American, 237, 132–140.

    Article  Google Scholar 

  • Siegel, R. K. (1989). Intoxication: life in pursuit of artificial paradise. New York: Dutton.

    Google Scholar 

  • Siegel, R. K. (1992). Fire in the brain: clinical tales of hallucination. New York: Dutton.

    Google Scholar 

  • Smith, A. L., & Tart, C. T. (1998). Cosmic consciousness experience and psychedelic experiences: a first person comparison. Journal of Consciousness Studies, 5, 97–107.

    Google Scholar 

  • Tart, C. T. (1972). States of consciousness and state-specific sciences. Science, 176, 1203–1210.

    Article  Google Scholar 

  • Wasson, R. G. (1980). The wondrous mushroom; Mycolatry in Mesoamerica. New York: McGraw & Hill.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to José Luis Díaz.

Rights and permissions

Reprints and permissions

About this article

Cite this article

Díaz, J.L. Sacred plants and visionary consciousness. Phenom Cogn Sci 9, 159–170 (2010). https://doi.org/10.1007/s11097-010-9157-z

Download citation

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s11097-010-9157-z

Keywords

Navigation