Abstract
A central concern in policy studies is understanding how multiple, contending groups in society interact, deliberate, and forge agreements over policy issues. Often, public discourse turns from engagement into impasse, as in the fractured politics of climate policy in the USA. Existing theories are unclear about how such an “adversarial turn” develops. We theorize that an important aspect of the adversarial turn is the evolution of a group’s narrative into what can be understood as an ideology, the formation of which is observable through certain textual-linguistic properties. Analysis “of” these narrative properties elucidates the role of narrative in fostering (1) coalescence around a group ideology, and (2) group isolation and isolation of ideological coalitions from others’ influence. By examining a climate skeptical narrative, we demonstrate how to analyze ideological properties of narrative, and illustrate the role of ideological narratives in galvanizing and, subsequently, isolating groups in society. We end the piece with a reflection on further issues suggested by the narrative analysis, such as the possibility that climate skepticism is founded upon a more “genetic” meta-narrative that has roots in social issues far removed from climate, which means efforts at better communicating climate change science may not suffice to support action on climate change.
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Notes
Speech given to the US Senate Committee on the Environment and Public Works on July 28, 2003.
“Climate-Change Putsch,” Wall Stree Journal, Opinion/Review & Outlook section, Aug. 3, 2015, accessed at http://www.wsj.com/articles/climate-change-putsch-1438642218 on Aug. 11, 2015.
We do not devote much discussion to the political roots of climate skepticism, which is the subject of a wealth of literature that we are not able to explore herein (some recent literature include Bohr 2016; Bousallis and Coan 2016; Farrell 2016). See also Jacques (2009) who coins the phrase “environmental skepticism” to refer to a counter movement, which claims that global environmental problems have been either highly exaggerated or purposely fabricated.
Some theorists maintain that all texts are inherently intertextual (Kristeva 1980). Even the most strident, closed ideological text draws presuppositions from other texts. This is why we apply intertextuality to mean direct reference to texts outside the corpus of text belonging to an ideology.
Note that, if we ascribe to Ricoeur's notion that actions can also be considered as text (Ricoeur 1981), then the two concepts are essentially equivalent.
Due to space constraints, we analyze a conservative text, but could equally have chosen a progressive one. Our task is not to show how one side of an issue is right or wrong, but to highlight the narrative properties found in any ideological text. Future analysis may compare competing texts.
(1) http://news.heartland.org/editorial/2014/02/15/there-no-global-warming-and-will-be-none-decades, (2) http://news.heartland.org/editorial/2014/12/30/people-i-don't, and (3) http://news.heartland.org/editorial/2014/02/19/obama-wants-waste-billion-climate-change, (4) http://blog.heartland.org/2015/08/epas-punitive-fraudulent-clean-power-plan/.
It is not clear what this means within the text, however.
Seth Borenstein, an Associated Press reporter, quoting Dr. Thomas Karl: http://theadvocate.com/news/8162122-123/noaa-world-in-2013-was.
In other cases, or even with respect to the climate change debate, contextuality could relate to a reference to other forms of empirical evidence such as local or experiential knowledge of impacted communities, professional knowledge of various practitioners and so on.
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Lejano, R.P., Dodge, J. The narrative properties of ideology: the adversarial turn and climate skepticism in the USA. Policy Sci 50, 195–215 (2017). https://doi.org/10.1007/s11077-016-9274-9
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DOI: https://doi.org/10.1007/s11077-016-9274-9