Skip to main content
Log in

Belief in Life-After-Death, Beliefs About the World, and Psychiatric Symptoms

  • Original Paper
  • Published:
Journal of Religion and Health Aims and scope Submit manuscript

Abstract

Data from the 2010 Baylor Religion Survey were analyzed by structural equation modeling (SEM) to test five hypotheses: (1) that religious commitment is positively related to belief in life-after-death; that belief in life-after-death is (2) positively related to belief in an equitable world, and (3) negatively related to belief in a cynical world; (4) that belief in a cynical world has a pernicious association with psychiatric symptoms; and (5) that belief in an equitable world has a salubrious association with psychiatric symptoms. As hypothesized, religious commitment was positively related to belief in life-after-death (β = .74). In turn, belief in life-after-death was negatively associated with belief in a cynical world (β = −.16) and positively associated with belief in an equitable world (β = .36), as hypothesized. SEM further confirmed that belief in a cynical world had a significant pernicious association with all five classes of psychiatric symptoms (β’s = .11 to .30). Belief in an equitable world had a weaker and less consistent salubrious association with psychiatric symptoms. The results are discussed in the context of ETAS theory.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Institutional subscriptions

Fig. 1

Similar content being viewed by others

References

  • Arbuckle, J. L. (2008). Amos 17.0 user’s guide. Crawfordville, FL: Amos Development Corporation.

    Google Scholar 

  • Baxter, L. R. (2003). Basal ganglia systems in ritualistic social displays: Reptiles and humans; function and illness. Physiology & Behavior, 79, 451–460.

    Article  CAS  Google Scholar 

  • Beck, A. T., Emery, G., & Greenberg, R. L. (1985). Anxiety disorders and phobias: A cognitive perspective. New York: Basic Books.

    Google Scholar 

  • Bentler, P. M. (1990). Comparative fit indexes in structural models. Psychological Bulletin, 107(2), 238–246.

    Article  PubMed  CAS  Google Scholar 

  • Bentler, P. M., & Bonnett, D. G. (1980). Significance tests and goodness of fit in the analysis of covariance structures. Psychological Bulletin, 88(3), 588–606.

    Article  Google Scholar 

  • Bering, J. M. (2006a). The cognitive science of souls: Clarifications and extensions of the evolutionary model. Behavioral and Brain Sciences, 29(5), 486–493.

    Google Scholar 

  • Bering, J. M. (2006b). The folk psychology of souls. Behavioral and Brain Sciences, 29(5), 453–462.

    PubMed  Google Scholar 

  • Bhar, S. S., Brown, G. K., & Beck, A. T. (2008). Dysfunctional beliefs and psychopathology in borderline personality disorder. Journal of Personality Disorders, 22(2), 165–177.

    Article  PubMed  Google Scholar 

  • Boyer, P. (2006). Prosocial aspects of afterlife beleifs: Maybe another by-product. Behavioral and Brain Sciences, 29(5), 466.

    Article  Google Scholar 

  • Bradshaw, M., & Ellison, C. G. (2010). Financial hardship and psychological distress: Exploring the buffering effects of religion. Social Science and Medicine, 71(1), 196–204.

    Article  PubMed  Google Scholar 

  • Browne, M. W., & Cudeck, R. (1993). Alternative ways of assessing model fit. In K. Bolen & J. Long (Eds.), Testing structural equation models (pp. 136–162). Newbury Park, CA: Sage.

    Google Scholar 

  • Byrne, B. M. (2001). Structural equation modeling with AMOS: Basic concepts, applications, and programming. Mahmaw, NJ: Lawrence Erlbaum.

    Google Scholar 

  • Chittick, W. C. (1992). Your sight today is piercing: The Muslim understanding of death and afterlife. In H. Obayashi (Ed.), Death and afterlife: Perspectives of the world religions (pp. 125–139). New York: Greenwood Press.

    Google Scholar 

  • Cohen, D., & Consoli, A. (2006). Production of supernatural beliefs during Cotard’s syndrome: A rare psychotic depression. Behavioral and Brain Sciences, 29(5), 468–470.

    Google Scholar 

  • Eilam, D., Izhar, R., & Mort, J. (2011). Threat detection: Behavioral practices in animals and humans. Neuroscience and Biobehavioral Reviews, 35(4), 999–1006.

    Article  PubMed  Google Scholar 

  • Ellison, C. G., Burdette, A. M., & Hill, T. D. (2009). Blessed assurance: Religion, anxiety, and tranquility among US adults. Social Science Research, 38(3), 656–667.

    Article  PubMed  Google Scholar 

  • Fenigstein, A., & Vanable, P. A. (1992). Paranoia and self-consciousness. Journal of Personality and Social Psychology, 62(1), 129–138.

    Article  PubMed  CAS  Google Scholar 

  • Flannelly, K. J., Ellison, C. G., Galek, K., & Koenig, H. G. (2008). Beliefs about life-after-death, psychiatric symptomology and cognitive theories of psychopathology. Journal of Psychology & Theology, 36, 94–103.

    Google Scholar 

  • Flannelly, K. J., & Galek, K. (2010). Religion, evolution, and mental health: Attachment theory and ETAS theory. Journal of Religion and Health, 49(3), 337–350.

    Article  PubMed  Google Scholar 

  • Flannelly, K. J., Koenig, H. G., Ellison, C. G., Galek, K., & Krause, N. (2006). Belief in life after death and mental health: Findings from a national survey. Journal of Nervous and Mental Disease, 194(7), 524–529.

    Article  PubMed  Google Scholar 

  • Flannelly, K. J., Koenig, H. G., Galek, K., & Ellison, C. G. (2007). Beliefs, mental health, and evolutionary threat assessment systems in the brain. Journal of Nervous and Mental Disease, 195(12), 996–1003.

    Article  PubMed  Google Scholar 

  • Gilbert, P. (1984). Depression: From psychology to brain state. Hillsdale, NJ: Lawrence Erlbaum.

    Google Scholar 

  • Gilbert, P. (1998a). Evolutionary psychopathology: Why isn’t the mind designed better than it is? British Journal of Medical Psychology, 71(Pt 4), 353–373.

    Article  PubMed  Google Scholar 

  • Gilbert, P. (1998b). The evolved basis and adaptive functions of cognitive distortions. British Journal of Medical Psychology, 71(Pt 4), 447–463.

    Article  PubMed  Google Scholar 

  • Gilbert, P. (2001). Evolution and social anxiety. The role of attraction, social competition, and social hierarchies. Psychiatric Clinics of North America, 24(4), 51–72.

    Article  Google Scholar 

  • Gilbert, P. (2002). Evolutionary approaches to psychopathology and cognitive therapy. Journal of Cognitive Psychotherapy: An International Quarterly, 16(3), 263–294.

    Article  Google Scholar 

  • Gilbert, P. (2007). Evolved minds and compassion in the therapeutic relationship. In P. Gilbert & R. L. Leahy (Eds.), The therapeutic relationship in cognitive behavioural psychotherapies (pp. 107–142). London: Routledge.

    Google Scholar 

  • Gjersoe, N. L., & Hood, B. M. (2006). The supernatural guilt trip does not take us far enough. Behavioral and Brain Sciences, 29(5), 473–474.

    Article  Google Scholar 

  • Greeley, A. M., & Hout, M. (1999). Americans’ increasing belief in life after death: Religious competition and acculturation. American Sociological Review, 64(6), 813–835.

    Article  Google Scholar 

  • Green, M. J., & Phillips, M. L. (2004). Social threat perception and the evolution of paranoia. Neuroscience and Biobehavioral Reviews, 28(3), 333–342.

    Article  PubMed  Google Scholar 

  • Haraldsson, E. (2006). Popular psychology, belief in life after death and reincarnation in the Nordic counties. Western and Eastern Europe. Nordic Psychology, 58(2), 171–180.

    Article  Google Scholar 

  • Harding, S. R., Flannelly, K. J., Weaver, A. J., & Costa, K. G. (2005). The influence of religion on death anxiety and death acceptance. Mental Health, Religion and Culture, 8(4), 253–261.

    Article  Google Scholar 

  • Harley, B., & Firebaugh, G. (1993). Americans’ belief in an afterlife: Trends over the past two decades. Journal of the Scientific Study of Religion, 32(3), 269–278.

    Article  Google Scholar 

  • Harris, S., Sheth, S. A., & Cohen, M. S. (2008). Functional neuroimaging of belief, disbelief, and uncertainty. Annals of Neurology, 63(2), 141–147.

    Article  PubMed  Google Scholar 

  • Hinds, A. L., Woody, E. Z., Drandic, A., Schmidt, L. A., Van Ameringen, M., Coroneos, M., et al. (2010). The psychology of potential threat: Properties of the security motivation system. Biological Psychology, 85(2), 331–337.

    Article  PubMed  Google Scholar 

  • Hopkins, T. J. (1992). Hindu views of death and afterlife. In H. Obayashi (Ed.), Death and afterlife: Perspectives of the world religions (pp. 143–155). New York: Greenwood Press.

    Google Scholar 

  • Hu, L.-T., & Bentler, P. M. (1999). Cutoff criteria for fit indexes and covariates structure analysis: Conventional criteria versus new alternatives. Structural Equation Modeling, 6(1), 1–55.

    Article  Google Scholar 

  • Johnson, C. J., & McGee, M. G. (Eds.). (1998). How different religions view death and afterlife. Philadelphia: The Charles Press.

    Google Scholar 

  • Kaplan, S. L. (1994). A self-rated scale for obsessive-compulsive disorder. Journal of Clinical Psychology, 50, 564–574.

    Article  PubMed  CAS  Google Scholar 

  • Kevern, P. (2012). In search of a theoretical basis for understanding religious coping: Initial testing of an explanatory model. Mental Health, Religion & Culture, 15(1), 23–37.

    Article  Google Scholar 

  • Klein, A. C. (1998). Buddhism. In C. J. Johnson & M. G. McGee (Eds.), How different religions view death and afterlife (pp. 47–63). Philadelphia: The Charles Press.

    Google Scholar 

  • Kroenke, K., Spitzer, R. L., Williams, J. B. W., & Lowe, B. (2009). An ultra-brief screening scale for anxiety and depression: The PHQ-4. Psychosomatics, 50(6), 613–621.

    PubMed  Google Scholar 

  • MacLean, P. D. (1972). Cerebral evolution and emotional processes: New findings on the striatal complex. Annals of the New York Academy of Sciences, 193, 137–149.

    Article  PubMed  CAS  Google Scholar 

  • MacLean, P. D. (1977). The Triune Brain in conflict. Psychotherapy and Psychosomatics, 28, 207–220.

    Article  PubMed  CAS  Google Scholar 

  • MacLean, P. D. (1985). Evolutionary psychiatry and the triune brain. Psychological Medicine, 15(2), 219–221.

    Article  PubMed  CAS  Google Scholar 

  • Marks, I. M., & Nesse, R. M. (1994). Fear and fitness: An evolutionary analysis of anxiety disorders. Ethology & Sociobiology, 15(5–6), 247–261.

    Article  Google Scholar 

  • Mollica, R., Lyoo, I. K., Chernoff, M. C., Bui, H. X., Lavelle, J., Yoon, S. J., et al. (2009). Brain structural abnormalities and mental health sequelae in South Vietnamese ex–political detainees who survived traumatic head injury and torture. Archives of General Psychiatry, 66(11), 1221–1232 .

    Article  PubMed  Google Scholar 

  • Moore, K. A., & Gee, D. L. (2003). The reliability, validity, discriminant and predictive properties of the social phobia inventory (SoPhi). Anxiety, Stress & Coping, 16(1), 109.

    Article  Google Scholar 

  • Newman, G. E., Blok, S. V., & Rips, L. J. (2006). Belief in afterlife as a by-product of persistent judgments. Behavioral and Brain Sciences, 29(5), 480–481.

    Article  Google Scholar 

  • Obayashi, H. (Ed.). (1992). Death and afterlife: Perspective of world religions. New York: Greenwood Press.

    Google Scholar 

  • Pearson, A. M. (1998). Hinduism. In J. C. Johnson & M. G. McGee (Eds.), How different religions view death and afterlife (pp. 109–131). Philadelphia: The Charles Press.

    Google Scholar 

  • Price, J. S., Gardner, R., Jr, & Erickson, M. (2004). Can depression, anxiety and somatization be understood as appeasement displays? Journal of Affective Disorders, 79(1–3), 1–11.

    Article  PubMed  Google Scholar 

  • Pyysiainen, I. (2006). No evidence of a specific adaptive. Behavioral and Brain Sciences, 29(5), 483–484.

    Article  Google Scholar 

  • Reynolds, F. E. (1992). Death as threat, death as achievement: Buddhist perspectives with particular reference to the Theravada tradition. In H. Obayashi (Ed.), Death and afterlife: Perspectives of the world religions (pp. 157–167). New York: Greenwood Press.

    Google Scholar 

  • Sathyanarayana Rao, T. S., Asha, M. R., Jagannatha Rao, K. S., & Vasudevaraju, P. (2009). The biochemistry of belief. Indian Journal of Psychiatry, 51(4), 239–241.

    Article  PubMed  CAS  Google Scholar 

  • Schlager, D. (1995). Evolutionary perspectives on paranoid disorder. Psychiatric Clinics of North America, 18(2), 263–279.

    PubMed  CAS  Google Scholar 

  • Schwadel, P. (2011). Age, period, and cohort effects on religious activities and beliefs. Social Science Research, 40, 181–192.

    Article  Google Scholar 

  • Silton, N. R., Flannelly, K. J., Ellison, C. G., Galek, K., Jacobs, M. R., Marcum, J. P., et al. (2011). The association between religious beliefs and practices and end-of-life fears among members of the Presbyterian Church (USA). Review of Religious Research, 53, 357–370.

    Article  Google Scholar 

  • Smith, J. L., & Haddad, Y. Y. (2002). The Islamic understanding of death and resurrection. Oxford: Oxford University Press.

    Book  Google Scholar 

  • Tempesta, D., Couyoumdjian, A., Curcio, G., Moroni, F., Marzano, C., De Gennaro, L., et al. (2010). Lack of sleep affects the evaluation of emotional stimuli. Brain Research Bulletin, 82(1–2), 104–108.

    PubMed  Google Scholar 

  • van’t Riet, J., & Ruiter, R. A. C. (2011). Defensive reactions to health-promoting information: An overview and implications for future research. Health Psychology Review, 6(1–2), 1–33.

    Article  Google Scholar 

  • Wenzel, A., Sharp, I. R., Brown, G. K., Greenberg, R. L., & Beck, A. T. (2006). Dysfunctional beliefs in panic disorder: The Panic Belief Inventory. Behaviour Research and Therapy, 44(6), 819–833.

    Article  PubMed  Google Scholar 

  • Woody, E. Z., & Szechtman, H. (2011). Adaptation to potential threat: The evolution, neurobiology, and psychopathology of the security motivation system. Neuroscience and Biobehavioral Reviews, 35(4), 1019–1033.

    Article  PubMed  Google Scholar 

Download references

Acknowledgments

The conduct of this research and the preparation of this manuscript for publication were made possible through the generous support of a grant from the John Templeton Foundation to HealthCare Chaplaincy, NY, NY: ID# 21296, “Spiritual Beliefs as Predictors of Mental Health: A Test of ETAS Theory” (Kevin J. Flannelly, Ph.D., and Kathleen Galek, Ph.D., Co-PI’s). The opinions expressed in this publication are those of the authors and do not necessarily reflect the views of the John Templeton Foundation.

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Kevin J. Flannelly.

Rights and permissions

Reprints and permissions

About this article

Cite this article

Flannelly, K.J., Ellison, C.G., Galek, K. et al. Belief in Life-After-Death, Beliefs About the World, and Psychiatric Symptoms. J Relig Health 51, 651–662 (2012). https://doi.org/10.1007/s10943-012-9608-7

Download citation

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s10943-012-9608-7

Keywords

Navigation