Skip to main content
Log in

Blindness and Seeing in Systems Epistemology: Alfred Locker’s Trans-Classical Systems Theory

  • Published:
Foundations of Science Aims and scope Submit manuscript

Abstract

Appreciating the undeniable value of General Systems Theory (GST), Alfred Locker considers the question whether or not GST is able to go beyond a mere scientific point of view. Locker’s own systems theoretical approach, Trans-Classical Systems Theory, proposes not only to include usual observations into a systems view, but likewise their theoretical presuppositions. Locker hereby creates two levels of observation; an ortho- and a meta-level, where otherwise incommensurable viewpoints are united into whole. In this way, Locker is able to articulate a holistic systems theory of seeming opposites, like, for example, creation and evolution.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Institutional subscriptions

Similar content being viewed by others

Notes

  1. The late Alfred Locker held the position of Prof. for Theoretical Physics at the Technological University of Vienna.

  2. As mentioned before, the notion of ‘organization’ refers to the totality of all systems processes. For example, the organization of living biological systems, like cells, is their ‘life’.

  3. Author’s translation: “An observer cannot see what he cannot see. He likewise cannot see, that he cannot see, what he cannot see. But there exist the possibility of correction: the observation of the observer. Yet the second order observer has likewise a blind spot, otherwise he could not observe. The blind spot, so to say, is his a priori. If he observes another observer, he can observe his blind spot, a priori and ‘latent structures.’ In doing this and thereby ploughing through the world, he too is exposed to the observation of an observer”.

  4. Author’s translation “Therefore the second order observer can know that any point of observation is a peculiar combination of blindness and seeing—as is his own—and that it is the blindness for something that opens the view of something, and that these seeing would not come about without blindness.

  5. Locker suggests capitalize the human “Self” as distinguished from a “self” or identity of a system.

References

  • Dithey, W. (1910). Das Erlebnis und die Dichtung. Lessing, Goethe, Novalis, Hölderlin. Göttingen: Vandenhoeck & Ruprecht.

    Google Scholar 

  • Douglas, M. (1966). Purity and danger. New York: Routledge.

    Book  Google Scholar 

  • Fuchs, P., & Luhmann, N. (1989). Reden und Schweigen. Frankfurt am Main: Suhrkamp.

    Google Scholar 

  • Glanville, R. (2006). Learning with Locker. An appreciation. Kybernetes, 35(2), 223–227.

    Google Scholar 

  • Harries, M. (1989). Cows, pigs, wars and witches. The riddles of culture (p. 1989). New York: Vintage Books.

    Google Scholar 

  • Hughes, R. I. G. (1997). Models and representation. Philosophy of Science, 64, 325–336.

    Article  Google Scholar 

  • Jung, R. (2005). Alfred Locker. An obituary. Kybernetes, 34, 1665–1666.

    Article  Google Scholar 

  • Kepler, J. (1975). Harmonices Mundi IV.1. In A. Beer & P. Beer (Eds.), Kepler (p. 4). Oxford: Pergamon.

    Google Scholar 

  • Koestler, A. (1970). The act of creation. London: Pan Books Ltd.

    Google Scholar 

  • Locker, A. (1973). On the ontological foundations of the theory of systems. In W. Gray & N. D. Rizzo (Eds.), Unity through diversity: A Festschrift for Ludwig von Bertalanffy (pp. 537–571). London: Gordon & Breach.

    Google Scholar 

  • Locker, A. (1981a). Meta-theoretical presuppositions for autopoiesis. Self-reference and ‘autopoiesis’. In M. Zeleny (Ed.), Autopoiesis: A theory of living organization (Vol. 3, pp. 209–233). Windsor: IIAS.

    Google Scholar 

  • Locker, A. (1981b). Selbstentstehung von Leben und Vernunft-ein Trugschluss (Die Unhaltbarkeit von Genesemodellen. In H. Nagl-Dolecal (Ed.), Überlieferung und Aufgabe: Festschrift für Erich Heintel zum 70. Geburtstag (Vol. 2, pp. 33–69). Wien: Wilhelm Braumueller.

    Google Scholar 

  • Locker, A. (1987). Der Mensch im Angesicht suggestiver Verführung. Österreichische Ärztegesellschaft, 42(18), 35–38.

    Google Scholar 

  • Locker, A. (1993). Grenzen des Wissens’—hauptsächlich menschengemacht. Ethik und Sozialwissenschaft, 4(1), 48–51.

    Google Scholar 

  • Locker, A. (1996). Horizontale und vertikale Relationalität des Menschen: Differenz und Einheit jenseits der Beobachter-Perspektive. In F. Kleinhempel, A. Möbius, & M. Waßermann (Eds.), Die Biopsychosoziale Einheit Mensch—Begegnungen: Festschrift für K.-Fr. Wessel (pp. 401–416). Bielefeld: Kleine.

    Google Scholar 

  • Locker, A. (1998a). The autological foundation and actualization of peace: The role of the observer and the designer in the peace paradox. In G. Lasker (Ed.), Advances in sociocybernetics and human development (pp. 1–11). Windsor: IIAS.

    Google Scholar 

  • Locker, A. (1998b). Der Mensch: Nicht unbeteiligter Zuschauer, sondern Mitgestalter am Weltgeschehen. Die Bedeutung von Meditation und Ekstase als Transklassche Mittel dazu. Gnostika, 2, 34–42.

    Google Scholar 

  • Locker, A. (1999). The healing of Mankind’s predicaments through suffering: A paradoxical view, based on transclassical systems theory. In Life and healing: Healing of nature, healing our civilization and healing humankind. Proceedings, vol. 2. Third Yoko civilization international conference (pp. 131–135). Takayama: Yoko Civilization Research Institute.

  • Locker, A. (2003). Angriff auf eine ganzheitliche Welt-Auffassung. Zurückweisung des Luhmanschen Ansatzes einer Systemtheorie. Unpublished paper, University of Vienna.

  • Locker, A. (2004). Animal testing ethics and human testing. Thoughts on our conduct with and our relationship to animals. ALTEX, 21(4), 221–226.

    Google Scholar 

  • Locker, A. (2005a). Hamann und die Naturwissenschaft von heute Vorweggenommene. Kritik der Allgemeinen System-Theorie. In B. Gajek (Ed.), Die Gegenwärtigkeit Johann Georg Hamanns. Acta des achten Internationalen Hamann-Kolloquiums an der Martin-Luther Universität Halle-Wittenberg 2002 (pp. 533–550). Frankfurt am Main: Peter Lang.

    Google Scholar 

  • Locker, M. (2005b). Glimpses of truth. An obituary for Alfred Locker. Cybernetics and Human Knowing, 12(3), 103–105.

    Google Scholar 

  • Locker, M. (2005c). Obituary Alfred Locker. Systems Research and Behavioral Science, 22(6), 571–575.

    Article  Google Scholar 

  • Locker, M. (2006a). Human phenomenon: Viewing the universe from within. Electronic proceedings. Teilhard_Asia_2006. http://www.geochris.net/tasiapapers.htm. Accessed Sept 2008.

  • Locker, M. (2006b). Reviving paradoxes: Transclassical systems theory as meta-theory for a science-faith dialogue. Electronic proceedings. http://www.metanexus.net/conferences/pdf/conference2006/Locker.pdf. Accessed Sept 2008.

  • Locker, M. (2006c). Systems theory and the conundrum of ens: Thoughts and aphorisms. Foundations of Science, 11, 297–317.

    Article  Google Scholar 

  • Locker, A. (2010). Systems theory and the axis of faith. Creation and evolution–resurrection and life everlasting. In M. Locker (Ed.), Systems theory and theology. The living interplay between science and religion (pp. 18–37). Eugene, OR: Wipf and Stock Publishers.

    Google Scholar 

  • Locker, A. (2011). A concise introduction to general and trans-classical systems theory. In M. Locker (Ed.), Systems theory and theology (pp. 1–17). Eugene, OR: Pickwick Publications.

    Google Scholar 

  • Luhmann, N. (1987). Autopoiesis als soziologischer Begriff. In H. Haferkamp & M. Schmid (Eds.), Sinn, Kommunikation und soziale Differenzierung. Beiträge zu Luhmanns Theorie sozialer Systeme (pp. 307–324). Frankfurt am Main: Suhrkamp.

    Google Scholar 

  • Luhmann, N. (1990). Society, meaning, religion–based on self reference. In N. Luhmann (Ed.), Essays on self-reference (pp. 5–20). New York: Columbia University Press.

    Google Scholar 

  • Luhmann, N. (2002). Die religion der Gesellschaft. Frankfurt am Main: Suhrkamp.

    Google Scholar 

  • Luhmann, N. (2004). Einführung in die Systemtheorie. Heidelberg: Carl-Auer-Systeme Verlag.

    Google Scholar 

  • Maturana, H. R., & Varela, F. J. (1972). Autopoiesis and cognition. Dordrecht: D. Reidel Publishing Company.

    Google Scholar 

  • Nyssa, G. (2010). On the holy spirit. Against the followers of macedonius. Eternal Classics Library. NPNF, 2-05. 319. Eternal Classics Library. www.ccel.org. Accessed Apr 2010.

  • Pichler, H. (2005). Alfred Locker Im Gedenken. Gnostika, 2, 59.

    Google Scholar 

  • Rössler, O. E. (1994). Endophysics—descartes taken seriously. In A. Atmanspacker & G. J. Dalenoort (Eds.), Inside versus outside. Endo- and exo-concepts of observation and knowledge in physics, philosophy and cognitive science (pp. 154–162). Berlin: Springer.

    Google Scholar 

  • Spämann, R. (1984). Sein und Gewordensein. Was erklärt die Evolutionstheorie. In Robert Spämann, et al. (Eds.), Evolutionstheorie und menschliches Selbstverständnis. Zur Philosophischen Kritik eines Paradigmas moderner Wissenschaft. CIVITAS Resultate (Vol. 6, pp. 73–92). Weinheim: Acta humanoria.

    Google Scholar 

  • von Bertalanffy, L. (1934). Wandlung des Biologischen Denkens. Neue Jahrbücher für Wissenschaft und Jugendbildung, 10, 339–366.

    Google Scholar 

  • von Bertalanffy, L. (1968). General systems theory. New York: George Braziller.

    Google Scholar 

  • von Foerster, H. (1981). Observing systems: Selected papers of Heinz von Foerster. Seaside, CA: Intersystems Publications.

    Google Scholar 

  • von Foerster, H. (1995). Ethics and second-order cybernetics. Stanford Humanities Review, 4(2), 308–319.

    Google Scholar 

  • Wittgenstein, L. (1965). In G. H. Anscombe & G. E. M. Rees (Eds.), Remarks on the foundations of mathematics. London: Blackwell.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Markus Locker.

Additional information

This paper is continuation and deepening of Locker (2006a, b, c).

Rights and permissions

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Locker, M. Blindness and Seeing in Systems Epistemology: Alfred Locker’s Trans-Classical Systems Theory. Found Sci 22, 849–862 (2017). https://doi.org/10.1007/s10699-016-9502-y

Download citation

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s10699-016-9502-y

Keywords

Navigation