Skip to main content

Advertisement

Log in

Differential Social Performance of Religiously-Affiliated Microfinance Institutions (MFIs) in Base of Pyramid (BoP) Markets

  • Published:
Journal of Business Ethics Aims and scope Submit manuscript

Abstract

As the debate over the value of microfinance institutions (MFIs) intensifies, it remains apparent that microfinance may, at the very least, be considered as one tool in the arsenal of the war against poverty in base of pyramid (BoP) markets. Given the variety of actors in the microfinance arena, stakeholders have placed a relatively new emphasis on performance reporting for MFIs, allowing comparisons and identifications of performance gaps. One result of this scrutiny is an increased importance placed on MFIs’ social performance, with an eye to understanding measures of MFIs’ intent, process, and results in the social realm—in addition to their financial sustainability. While a number of factors may explain differences in social performance, in this paper we take a close look at a particular factor that may have a positive relationship with social performance—that of an MFI’s religious affiliation or religiosity. Using archival data, we derived three sets of randomly paired samples, pairing religious MFIs with non-religious ones, and compared social performance indicators derived from the literature across the samples. We sought to understand whether religiously-affiliated MFIs would, in fact, demonstrate stronger social performance intent, wider social performance reach via service delivery processes, and better social performance outcomes in BoP markets. Statistical analysis provided preliminary evidence that religiously-affiliated MFIs display stronger social performance, suggesting new avenues for future research.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

Notes

  1. It should be noted that Gutiérrez-Nieto et al. (2009) take exception with this measurement, claiming that a better measure would be the average loan balance per borrower divided by the per capita Gross National Income. Nonetheless, the most prominent measure for depth of outreach in the literature is loan size, and allows for better comparisons with other studies.

References

  • Abdul Rahim, A. R. (2010). Islamic microfinance: An ethical alternative to poverty alleviation. Humanomics, 26(4), 284–295.

    Article  Google Scholar 

  • Agle, B. R., & Van Buren, H. J. (1999). God and mammon: The modern relationship. Business Ethics Quarterly, 9(4), 563–582.

    Article  Google Scholar 

  • Albaum, G., & Peterson, R. A. (2006). Ethical attitudes of future business leaders: Do they vary by gender and religiosity? Business and Society, 45(3), 300–321.

    Article  Google Scholar 

  • Amirkhanyan, A. A., Kim, H. J., & Lambright, K. T. (2009). Faith-based assumptions about performance: Does church affiliation matter for service quality and access? Nonprofit and Voluntary Sector Quarterly, 38(3), 490–521.

    Article  Google Scholar 

  • Ashta, A., & De Selva, R. (2011). Religious practice and microcredit: Literature review and research directions. Postmodern Openings, 2(8), 33–44.

    Google Scholar 

  • Bhatt, N., & Tang, S.-Y. (2001). Delivering microfinance in developing countries: Controversies and policy perspectives. Policy Studies Journal, 29(2), 319–333.

    Article  Google Scholar 

  • Bommer, M., Gratto, C., Gravandar, J., & Tuttle, M. (1987). A behavioral model of ethical and unethical decision making. Journal of Business Ethics, 6(4), 265–280.

    Article  Google Scholar 

  • Brammer, S., Williams, G., & Zinkin, J. (2007). ‘Religion and attitudes to corporate social responsibility in a large cross-country sample. Journal of Business Ethics, 71(3), 229–243.

    Article  Google Scholar 

  • Calton, J. M., Werhane, P. H., Hartman, L. P., & Bevan, D. (2013). Building partnerships to create social and economic value at the base of the global development pyramid. Journal of Business Ethics, 117(4), 721–233. doi:10.1007/s10551-013-1716-0. Accessed May 5, 2014.

  • Casselman, R. M., & Sama, L. M. (2013). Microfinance, mission drift, and the impact on the base of the pyramid: A resource-based approach. Business and Society Review, 118(4), 437–461.

    Article  Google Scholar 

  • Cavanagh, G. E., & Bandsuch, M. R. (2002). Virtue as a benchmark for spirituality in business. Journal of Business Ethics, 38(1–2), 109–117.

    Article  Google Scholar 

  • CGAP Social Performance Task Force. (2012). Universal Standards for Social Performance Measurement. www.sptf.info. Accessed April 29, 2013.

  • Chen, G., Rasmussen, S., & Reille, X. (2010). Growth and vulnerabilities in microfinance, Focus Note 61. Washington, D.C.: CGAP.

    Google Scholar 

  • Clarke, G. (2006). Faith matters: Faith-based organisations, civil society and international development. Journal of International Development, 18(6), 835–848.

    Article  Google Scholar 

  • Clarke, G., & Jennings, M. (2008). Introduction. In G. Clarke & M. Jennings (Eds.), Development, civil society and faith-based organisations: Bridging the sacred and the secular. Basingstoke: Palgrave Macmillan.

    Google Scholar 

  • Cohen, J. (1988). Statistical power analysis for the behavioral sciences (2nd ed.). Hillsdale, NJ: Erlbaum.

    Google Scholar 

  • Conroy, S. J., & Emerson, T. L. N. (2004). Business ethics and religion: Religiosity as a predictor of ethical answers among students. Journal of Business Ethics, 50(4), 383–396.

    Article  Google Scholar 

  • Copestake, J., Bhalotra, S., & Johnson, S. (2001). Assessing the impact of microcredit: A Zambian case study. The Journal of Development Studies, 37(4), 81–100.

    Article  Google Scholar 

  • Dent, E. B., Higgins, M. E., & Wharff, D. M. (2005). Spirituality and leadership: An empirical review of definitions, distinctions, and embedded assumptions. The Leadership Quarterly, 16(5), 625–653.

    Article  Google Scholar 

  • Duchon, D., & Plowman, D. A. (2005). Nurturing the spirit at work: Impact on work unit performance. The Leadership Quarterly, 16(5), 807–833.

    Article  Google Scholar 

  • Dyreng, S. D., Mayew, W. J., & Williams, C. D. (2012). Religious social norms and corporate financial reporting. Journal of Business Finance & Accounting, 39(7–8), 845–875.

    Article  Google Scholar 

  • Epstein, M. J., & Yuthas, K. (2011). Protecting and regaining clarity of mission in the microfinance industry. Sustainability Accounting, Management and Policy Journal, 2(2), 322–330.

    Article  Google Scholar 

  • Fernando, M., & Jackson, B. (2006). The influence of religion-based workplace spirituality on business leaders’ decision-making: An inter-faith study. Journal of Management & Organization, 12(1), 23–39.

    Article  Google Scholar 

  • Ferris, E. (2005). Faith-based and secular humanitarian organizations. International Review of the Red Cross, 87(858), 311–325.

    Article  Google Scholar 

  • Freese, J. (2004). Risk preferences and gender differences in religiousness: Evidence from the world values survey. Review of Religious Research, 46(1), 88–91.

    Article  Google Scholar 

  • Fry, L. W. (2003). Toward a theory of spiritual leadership. The Leadership Quarterly, 14(6), 693–727.

    Article  Google Scholar 

  • Gerstbauer, L. C. (2010). The whole story of NGO mandate change: The peacebuilding work of world vision, Catholic Relief Services, and Mennonite Central Committee. Nonprofit and Voluntary Sector Quarterly, 39(5), 844–865.

    Article  Google Scholar 

  • Giacalone, R. A., & Jurkiewicz, C. L. (2003). Right from wrong: The influence of spirituality on perceptions of unethical business ethics. Journal of Business Ethics, 46(1), 85–94.

    Article  Google Scholar 

  • Gumel, G. B. (2011). Micro finance institutions in Nigeria outreach and sustainability: Questionnaire survey findings. International Journal of Business and Social Science, 2(9), 126–129.

    Google Scholar 

  • Gutiérrez-Nieto, B., Serrano-Cinca, C., & Mar Molinero, C. (2009). Social efficiency in microfinance institutions. Journal of the Operational Research Society, 60(1), 104–119.

    Article  Google Scholar 

  • Hahn, R. (2012). Inclusive business, human rights and the dignity of the poor: A glance beyond economic impacts of adapted business models. Business Ethics: A European Review, 21(1), 47–63.

    Article  Google Scholar 

  • Hossain, M. K. (2012). Measuring the impact of BRAC microfinance operations: A case study of a village. International Business Research, 5(4), 112–123.

    Article  Google Scholar 

  • Imhanlahimi, J. E., & Idolor, E. J. (2010). Poverty alleviation through micro financing in Nigeria: Prospects and challenges. Journal of Financial Management & Analysis, 23(1), 66–82.

    Google Scholar 

  • Iyer, K. (2011). Effects of Religion on Lenders and Recipients in Online Microfinance Systems. Downloaded from www.bitbucket.org. Accessed December 30, 2013.

  • Jackall, R. (1988). Moral mazes: The world of corporate managers. International Journal of Politics, Culture, and Society, 1(4), 598–614.

    Article  Google Scholar 

  • James, R. (2009). What is distinctive about FBOs? How European FBOs define and operationalise their faith. Oxford, UK: Intrac International NGO Training and Research Centre.

    Google Scholar 

  • Jha, S., & Bawa, K. S. (2007). The economic and environmental outcomes of microfinance projects: An Indian case study. Environment, Development and Sustainability, 9(3), 229–239.

    Article  Google Scholar 

  • Kaleem, A., & Ahmed, S. (2010). The quran and poverty alleviation: A theoretical model for charity-based islamic microfinance institutions (MFIs). Nonprofit and Voluntary Sector Quarterly, 39(3), 409–428.

    Article  Google Scholar 

  • Kant, I. (1964). Groundwork of the Metaphysic of Morals, transcribed by H.J. Paton. New York: Harper and Row.

  • Kaplan, R. S., & Norton, D. P. (2007). Using the balanced scorecard as a strategic management system. Harvard Business Review, 85(7–8), 150–161.

    Google Scholar 

  • Karim, L. (2011). Microfinance and its discontents: Women in debt in Bangledesh. Minneapolis, MN: University of Minnesota Press.

    Book  Google Scholar 

  • Karnani, A. (2011). Microfinance needs regulation. Stanford Social Innovation Review, 9(1), 48–53.

    Google Scholar 

  • Kearns, K., Park, C., & Yankoski, L. (2005). Comparing faith-based and secular community service corporations in Pittsburgh and Allegheny county, Pennsylvania. Nonprofit and Voluntary Sector Quarterly, 34(2), 206–231.

    Article  Google Scholar 

  • Kennedy, E. J., & Lawton, L. (1998). Religiousness and business ethics. Journal of Business Ethics, 17(2), 163–175.

    Article  Google Scholar 

  • King, S. M. (2007). Religion, spirituality, and the workplace: Challenges for public administration. Public Administration Review, 67(1), 103–114.

    Article  Google Scholar 

  • Kiva.org. (2013). www.kiva.org. Accessed April 1, 2013.

  • Kniss, F., & Campbell, D. T. (1997). The effect of religious orientation on international relief and development organizations. Journal for the Scientific Study of Religion, 36(1), 93–103.

    Article  Google Scholar 

  • Koku, P. S., & Acquaye, H. E. (2011). Who is responsible for rehabilitating the poor? The case for church-based financial services for the poor. Journal of Financial Services Marketing, 15(4), 346–356.

    Article  Google Scholar 

  • Leurs, R. (2012). Are faith-based organisations distinctive? Comparing religious and secular NGOs in Nigeria. Development in Practice, 22(5–6), 704–720.

    Article  Google Scholar 

  • Lipsky, A. B. (2011). Evaluating the strength of faith: potential comparative advantages of faith-based organizations providing health services in sub-Saharan Africa. Public Administration and Development, 31(1), 25–36.

    Article  Google Scholar 

  • Mask, R. P., & Borger, B. P. (2008). Churches reaching the very poor with savings-led microfinance in the Dominican Republic, Kenya, and the Philippines: Results of a pilot test. Social Work & Christianity, 35(4), 473–492.

    Google Scholar 

  • McGuire, S. T., Omer, T. C., & Sharp, N. Y. (2011). The impact of religion on financial reporting irregularities. The Accounting Review, 87(2), 645–673.

    Article  Google Scholar 

  • McNichols, C. W., & Zimmerer, T. W. (1985). Situational ethics: An empirical study of differentiators of student attitudes. Journal of Business Ethics, 4(3), 175–180.

    Article  Google Scholar 

  • Mersland, R., D’Espallier, B., & Supphellen, M. (2013). The effects of religion on development efforts: Evidence from the microfinance industry and a research agenda. World Development, 41, 145–156.

    Article  Google Scholar 

  • Mersland, R., & Strøm, R. O. (2010). Microfinance mission drift? World Development, 38(1), 28–36.

    Article  Google Scholar 

  • Miller, A. S. (2000). Going to hell in Asia: The relationship between risk and religion in a cross cultural setting. Review of Religious Research, 42(1), 5–18.

    Article  Google Scholar 

  • Mixmarket.org. (2013a). Fiscal Year 2012 Annual Report, www.mixmarket.org. Accessed April 29, 2013.

  • Mixmarket.org. (2013b). www.mixmarket.org. Accessed April 2, 2013.

  • Mosley, P. (2001). Microfinance and poverty in Bolivia. The Journal of Development Studies, 37(4), 101–132.

    Article  Google Scholar 

  • Mosley, P., & Rock, J. (2004). Microfinance, labour markets and poverty in Africa: A study of six institutions. Journal of International Development, 16(3), 467–500.

    Article  Google Scholar 

  • Narayanan, Y. (2013). Religion and sustainable development: Analysing the connections. Sustainable Development, 21(2), 131–139.

    Article  Google Scholar 

  • Nkpoyen, F., & Bassey, G. E. (2012). Micro-lending as an empowerment strategy for poverty alleviation among women in Yala Local Government Area of Cross River State, Nigeria. International Journal of Business and Social Science, 3(18), 233–241.

    Google Scholar 

  • Ogola, F. O. (2012). ‘Financial Institutions’ social responsibility in developing countries. African Journal of Economic and Management Studies, 3(1), 116–136.

    Article  Google Scholar 

  • Quinones, B. R, Jr, & Seibel, H. D. (2000). Social capital in microfinance: Case studies in the Philippines. Policy Sciences, 33(3), 421–433.

    Article  Google Scholar 

  • Ragan, M., & Abbey, C. (2004). Faith-based vs. secular: Using administrative data to compare the performance of faith-affiliated and other social service providers. Albany, NY: Nelson A, Rockefeller Institute of Government.

    Google Scholar 

  • Reave, L. (2005). Spiritual values and practices related to leadership effectiveness. The Leadership Quarterly, 16(5), 655–687.

    Article  Google Scholar 

  • Reed, L. R. (2011). Microcredit Summit Campaign Report, 2011, http://www.microdinero.com/files/noticias/3298_SOCR_2011_ReporteGlobal.pdf. Accessed April 29, 2013.

  • Seibel, H. D. (2008). Islamic Microfinance in Indonesia: The challenge of institutional diversity, regulation, and supervision. SOJOURN: Journal of Social Issues in Southeast Asia, 23(1), 86–103.

    Article  Google Scholar 

  • Sinha, F. (2006). Social Rating and Social Performance Reporting in Microfinance: Towards a Common Framework. Washington, D.C.: SEEP Network.

    Google Scholar 

  • Tavanti, M. (2013). Before microfinance: The social value of microsavings in vincentian poverty reduction. Journal of Business Ethics, 112(4), 697–706.

    Article  Google Scholar 

  • Tomalin, E. (2012). Thinking about faith-based organisations in development: Where have we got to and what next? Development in Practice, 22(5–6), 689–703.

    Article  Google Scholar 

  • Tucker, M. (2001). Financial performance of selected microfinance institutions: Benchmarking progress to sustainability. Journal of Microfinance, 3(2), 107–123.

  • Vitell, S. J. (2009). The role of religiosity in business and consumer ethics: A review of the literature. Journal of Business Ethics, 90(2), 155–167.

    Article  Google Scholar 

  • Vonderlack, R. M., & Schreiner, M. (2001). Women, microfinance and savings: Lessons and proposals. St. Louis, MO: Center for Social Development, Washington University.

  • Weaver, G. R., & Agle, B. R. (2002). Religiosity and ethical behavior in organizations: A symbolic interactionist perspective. Academy of Management Review, 27(1), 77–97.

    Google Scholar 

  • World Bank. (2012). World Development Indicators 2012, http://data.worldbank.org/. Accessed December 16, 2013.

  • Wuthnow, R. (2002). Religious involvement and status-bridging social capital. Journal for the Scientific Study of Religion, 41(4), 669–684.

    Article  Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Linda M. Sama.

Rights and permissions

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Casselman, R.M., Sama, L.M. & Stefanidis, A. Differential Social Performance of Religiously-Affiliated Microfinance Institutions (MFIs) in Base of Pyramid (BoP) Markets. J Bus Ethics 132, 539–552 (2015). https://doi.org/10.1007/s10551-014-2360-z

Download citation

  • Received:

  • Accepted:

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s10551-014-2360-z

Keywords

Navigation