Skip to main content
Log in

The ‘measure of a man’ and the ethos of hospitality: towards an ethical dwelling with technology

  • Original Article
  • Published:
AI & SOCIETY Aims and scope Submit manuscript

Abstract

In this paper, I argue for the impossible possibility of an ethical dwelling with technology. In arguing for an ethical comportment in our dealing with technology, I am not only arguing for the consideration of the ethical implications of technology (which we already do) but also, and more importantly, for an ethics of technological artefacts qua technology. Thus, I attempt to argue for a decentering (or rather overcoming) of anthropocentric ethics, urging us to move beyond any centre, whatever it may be—anthropological, biological, etc. I argue that if we take ethics seriously we must admit that our measure cannot be that of man. To develop the argument, I use an episode in Star Trek where the fate of the highly sophisticated android Commander Data is to be decided. I show how the moral reasoning about Data remains anthropocentric but hints to other possibilities. I proceed to use the work of Derrida and Levinas (with some help from Heidegger) to suggest a possible way to think (and do) an ethos beyond traditional ethics—an ethics of hospitality in which we dwell in a community of those that have nothing in common.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Institutional subscriptions

Similar content being viewed by others

Notes

  1. This paper is based on an early transcript of the episode located at http://www.twiztv.com/scripts/nextgeneration/season2/tng-209.txt.

  2. There has been many attempts to define more inclusive ethical categories and values such as a biocentric ethics (Goodpaster 1978; Singer 1977), an ecocentric ethics (Leopold 1966; Naess 1995) or even an infocentric ethics by Floridi (2003).

  3. Also refer to Irwin (2006) for a similar argument.

  4. Nathan Brown (2007) in his essay “The inorganic Open: Nanotechnology and physical being” proposes the notion of ‘nothing-other than-object’ to name this infinite physical being, “this immanent otherness of that which is never nothing and yet not something” (41). Also refer to Benso (2000) and Davy (2007) for arguments to extend Levinas’ ethics for the no-human domain.

  5. I use the term ‘aporia’ as Derrida does to indicate the double meaning of something that is both an expression of doubt and a perplexing difficulty.

References

  • Benso S (2000) The face of things. State University of New York, Albany

    Google Scholar 

  • Brey P (2000) Disclosive computer ethics. Comput Soc 30(4):10–16

    Google Scholar 

  • Brown N (2007) The inorganic open: nanotechnology and physical being. Radic Philos 144:33–44

    Google Scholar 

  • Caputo J (1993) Against ethics. Indiana University Press, Bloomington

    Google Scholar 

  • Critchley S (1999) The ethics of deconstruction: Derrida and Levinas. Edinburgh University Press, Edinburgh

    Google Scholar 

  • Davy BJ (2007) ‘An other face of ethics in levinas.’ Ethics Environ 12(1):39–65

    Article  Google Scholar 

  • Derrida J (1992) Force of the law: the “mystical foundation of authority”. In: Cornell D, Rosenfeld M, Carlson DG (eds) Deconstruction, the possibility of justice. Routledge, London

    Google Scholar 

  • Derrida J (1999) Hospitality, justice and responsibility: a dialogue with Jacques Derrida. In: Kearney R, Dooley M (eds) Questioning ethics: contemporary debates in philosophy. Routledge, London

    Google Scholar 

  • Derrida J (2002) On cosmopolitanism in cosmopolitanism and forgiveness. Routledge, London and New York

    Google Scholar 

  • Floridi L (2003) On the intrinsic value of information objects and the infosphere. Ethics Inf Technol 4(4):287–304

    Article  Google Scholar 

  • Goodpaster KE (1978) On being morally considerable. J Philos 75:303–325

    Article  Google Scholar 

  • Haraway D (1991) Simians, cyborgs, and women: the reinvention of nature. Routledge, New York

    Google Scholar 

  • Harman G (2002) Tool-being: Heidegger and the metaphysics of objects. Open Court Publishing, Chicago

    Google Scholar 

  • Harman G (2005) Guerrilla metaphysics: phenomenology and the carpentry of things. Open Court Publishing, Chicago

    Google Scholar 

  • Heidegger M (1977a) Martin Heidegger: basic writings (trans: David Farrell Krell). HarperCollins Publishers, San Francisco

    Google Scholar 

  • Heidegger M (1977b) The question concerning technology, and other essays (trans: William Lovitt). Harper and Row, New York

    Google Scholar 

  • Hughes R (1991) The shock of the new: art and the century of change. BBC Books and Thames and Hudson, London

    Google Scholar 

  • Husserl EE (1970/1929) Cartesian meditations: an introduction to phenomenology (trans: Cairns D). M. Nijhoff, The Hague

  • Ihde D (1990) Technology and the lifeworld. Indiana University Press, Bloomington

    Google Scholar 

  • Introna LD (2001) Virtuality and morality: on (not) being disturbed by the other. Philos Contemp World 8(1):31–39

    Google Scholar 

  • Introna LD (2002) On the (Im)possibility of ethics in a mediated world. Inf Organ 12(2):71–84

    Article  Google Scholar 

  • Introna LD (2003) Workplace surveillance “is” unethical and unfair. Surveill Soc 1(2):210–216

    Google Scholar 

  • Introna LD, Nissenbaum H (2000) The internet as a democratic medium: why the politics of search engines matters. Inf Soc 16(3):169–185

    Article  Google Scholar 

  • Irwin S (2006) Technological other/quasi other: reflection on lived experience. Hum Stud 28(4):453–467

    Article  MathSciNet  Google Scholar 

  • Latour B (1993) We have never been modern. Harvester Wheatsheaf, London

    Google Scholar 

  • Leopold A (1966) A sand county almanac. Oxford University Press, New York

    Google Scholar 

  • Levinas E (1967) Totality and infinity: an essay on exteriority (trans: Alphonso Lingis). Duquesne University Press, Pittsburgh

    Google Scholar 

  • Levinas E (1991[1974]) Otherwise than being or beyond essence (trans: Alphonso Lingis). Kluwer, Dordrecht

  • Levinas E (1996) “Ethics as first philosophy.” The Levinas Reader (Hand S (ed) trans: Michael B. Smith). Blackwell, London, pp 75–87

  • Lingis A (1994) The community of those who have nothing in common. Indiana UP, Bloomington

    Google Scholar 

  • Naess A (1995) Ecology, community and lifestyle. Cambridge University Press, Cambridge

    Google Scholar 

  • Singer P (1977) Animal liberation: a new ethics for our treatment of animals. Avon Books, New York

    Google Scholar 

  • Star Trek (2003) The next generation, “the measure of a man”, Transcript #40272-135, Located at http://www.crosswinds.net/~capttrekker/tsttngetf/sttngs2et/tng135tmoam.htm, Accessed 26 January 2003

  • Winner L (1980) Do artifacts have politics? Daedalus 109:121–136

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Lucas D. Introna.

Rights and permissions

Reprints and permissions

About this article

Cite this article

Introna, L.D. The ‘measure of a man’ and the ethos of hospitality: towards an ethical dwelling with technology. AI & Soc 25, 93–102 (2010). https://doi.org/10.1007/s00146-009-0242-1

Download citation

  • Received:

  • Accepted:

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s00146-009-0242-1

Keywords

Navigation