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Føllesdal on the notion of the noema: A critique

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Conclusion

In this paper, I have demonstrated that Føllesdal's famous interpretation of Husserl's concept of the noema is mistaken due to a fundamental misunderstanding of Husserlian terminology. I have given what I consider to be a correct explanation of the notion of the noema and of Husserlian terminology and have backed my claims with direct references to the text. I have then compared and contrasted these with Føllesdal's interpretation and, thereby, have explained the nature of his mistakes with regards to terminology. I have also shown that two of Føllesdal's faithful followers, Smith and McIntyre, have walked a similarly erroneous path with regards to their interpretation of Husserl's theory of meaning in theIdeas.

I do not know where the key to the reconciliation of phenomenology and analytic philosophy lies. But, I do know that it does not lie in the claim that Husserl shared Frege's view on the nature of meaning as an abstract intensionalSinn nor does it lie in the related view that Husserl radically changed his conception of the relation of meanings to intending acts. Hopefully, this paper has shed light on this widely debated issue and has clarified the nature of the mistakes in recent interpretations of Husserl's concept of the noema.

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Banchetti, M.P. Føllesdal on the notion of the noema: A critique. Husserl Stud 10, 81–95 (1993). https://doi.org/10.1007/BF01386951

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