Sophia

, Volume 51, Issue 3, pp 395–406

Existence and Non-existence in Sabzawari’s Ontology

Article

DOI: 10.1007/s11841-011-0283-z

Cite this article as:
Kamal, M. SOPHIA (2012) 51: 395. doi:10.1007/s11841-011-0283-z
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Abstract

Sabzawari is one of the greatest Muslim philosophers of the nineteenth century. He belongs to Sadrian Existentialism, which became a dominant philosophical tradition during the Qajar dynasty in Iran. This paper critically analyses Sabzawari’s ontological discussion on the dichotomy of existence and quiddity and the relation between existence and non-existence. It argues against Sabzawari by advocating the idea that ‘Existence’ rather than quiddity is the ground for identity as well as for diversity, and that non-existence, like existence, is able to produce an effect.

Keywords

ExistenceNon-existencePrincipality of existencePrincipality of essenceQuiddityPredicablesIdentity in differenceBecomingOntologyIntuitionMystic experience

Copyright information

© Springer Science+Business Media B.V. 2011

Authors and Affiliations

  1. 1.Asia InstituteThe University of MelbourneVictoriaAustralia