Heaven as a Source for Ethical Warrant in Early Confucianism
- Philip J. Ivanhoe
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Contrary to what several prominent scholars contend, a number of important early Confucians ground their ethical claims by appealing to the authority of tian, Heaven, insisting that Heaven endows human beings with a distinctive ethical nature and at times acts in the world. This essay describes the nature of such appeals in two early Confucian texts: the Lunyu (Analects) and Mengzi (Mencius). It locates this account within a larger narrative that begins with some of the earliest conceptions of a supreme deity in China. The essay concludes by noting some similarities and differences between these early Confucian accounts and more familiar views commonly shared by monotheists.
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- Heaven as a Source for Ethical Warrant in Early Confucianism
Volume 6, Issue 3 , pp 211-220
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- 1. Department of Public and Social Administration, City University of Hong Kong, Kowloon Tong, Hong Kong