Abstract
The article distinguishes between the various arguments traditionally offered as justifications for the principle of academic freedom. Four main arguments are identified, three consequentialist in nature (the argument from truth, the democratic argument, the argument from autonomy), and one nonconsequentialist (a variant of the autonomy argument). The article also concentrates on the specific form these arguments must take in order to establish academic freedom as a principle distinct from the more general principles of freedom of expression and intellectual freedom.
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Notes
Whether academic freedom should also extend to the aprofessional activities of academics is a contested issue, especially in the United States, where AAUP doctrine refers to the rights of academics writing and speaking “as citizens” (Byrne 1989; Rabban 1993; Shils 1993; Finkin and Post 2009). I have discussed this matter in detail elsewhere (Andreescu forthcoming).
The assessments on this matter vary wildly. Bok’s (2003) conclusions concerning the presumable threat of commercialization in contemporary American higher education remain moderately optimistic and seem to me to be among the most thoughtful and balanced.
Including protection against compelled disclosure of scientific data (O’Neil 1996).
The argument from truth may be extended to cover this function as well, as the university is the institution where numerous citizens acquire the habits of thought and the methods necessary for pursuing truth.
Gutmann speaks of the tyranny of the majority because she ascribes the wider goal (protection against tyranny in general) to primary and secondary education, whose chief task is to inculcate the basic democratic virtues.
The democratic argument was sometimes used, less persuasively in my opinion, to contend that universities have a duty as corporate bodies to express opinions on matters of pressing social and political interest (Wallerstein 1971).
It should also be noted here that arguments from and for truth and democracy often overlap. One concept is frequently employed order to justify the other. Nonetheless, truth and, respectively, democracy do not exhaust the justification of the other term: we desire truth for its democratic consequences, but not only for that reason; similarly, we want democracy because it is advantageous in the attainment of truth, but also for other important reasons.
In Germany, the rise of the (non-democratic) administrative state was contemporaneous with the advent of modern higher education. Administrative science (the so called Kameralwissenschaft) was introduced at arguably the first modern university, Halle. (Tribe 1984).
By, for instance, Greenawalt (1989), the structure of whose essay is loosely followed in this article.
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Andreescu, L. Foundations of Academic Freedom: Making New Sense of Some Aging Arguments. Stud Philos Educ 28, 499–515 (2009). https://doi.org/10.1007/s11217-009-9142-6
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DOI: https://doi.org/10.1007/s11217-009-9142-6