International Journal for Philosophy of Religion

, Volume 73, Issue 1, pp 29–38

Faith in doubt in the end


DOI: 10.1007/s11153-011-9333-2

Cite this article as:
Gall, R.S. Int J Philos Relig (2013) 73: 29. doi:10.1007/s11153-011-9333-2


At one time or another, most Contemporary Continental philosophers of religion make reference to Nietzsche’s announcement that “God is dead.” However, their interpretation and treatment of that announcement owes nothing to Nietzsche. Instead, they see the death of God as Hegel did, as a moment in a transition to a new way of talking and thinking about God or the Absolute. Their faith in God or the Absolute is not in doubt in the end. We argue that if one hears and thinks Nietzsche’s word “God is dead”—along with Heidegger’s critique of onto-theo-logy-then faith in the end is in doubt. Any affirmation or profession of faith is questionable; there is no promise that all conflicts will be resolved and that all will be saved and forgiven. Nietzsche’s saying that “God is dead” calls for thinking and questioning; it calls not for faith, but faith in doubt.


Death of GodFaithNietzscheHeidegger

Copyright information

© Springer Science+Business Media B.V. 2012

Authors and Affiliations

  1. 1.Department of Humanities#130, West Liberty UniversityWest LibertyUSA