Abstract
Rule consequentialism (RC) is the view that it is right for A to do F in C if and only if A’s doing F in C is in accordance with the set of rules which, if accepted by all, would have consequences which are better than any alternative set of rules (i.e., the ideal code). I defend RC from two related objections. The first objection claims that RC requires obedience to the ideal code even if doing so has disastrous results. Though some rule consequentialists embrace a disaster-clause which permits agents to disregard some of the rules in the ideal code as a necessary means of avoiding disasters, they have not adequately explained how this clause works. I offer such an explanation and show how it fits naturally with the rest of RC. The second disaster objection asserts that even if RC can legitimately invoke a disaster-clause, it lacks principled grounds from distinguishing disasters from non-disasters. In response, I explore Hooker’s suggestion that “disaster” is vague. I contend that every plausible ethical theory must invoke something similar to a disaster clause. So if “disaster” is vague, then every plausible ethical theory faces a difficulty with it. As a result, this vagueness is not a reason to prefer other theories to RC. However, I argue, contra Hooker, that the sense of “disaster” relevant to RC is not vague, and RC does indeed have principled grounds to distinguish disasters from non-disasters.
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Notes
In this paper, I limit myself to discussion of agent-based restrictions and do not address the parallel issue of agent-based prerogatives.
I omit all page numbers from references to this forthcoming book since I have only an MS copy of it.
A highly abbreviated list of philosophers working on rule consequentialism (or something very similar) includes Harsanyi (1977), Brandt (1979), Hooker (2000), Mulgan (2006; though compare his 2001, especially Chaps. 3 and 8), Ridge (2006), Parfit (2011), as well as Kahn (Unpublished 1) and Kahn (Unpublished 2).
Obviously, more realistic thought experiments of this sort are possible, but they require much more qualification and take up considerably more room as a result. So I avoid them here. I turn to variations of Torture-1 in Sect. 4.
This is the model suggested in Hooker (2000, pp. 98–99).
Beginning, it seems to me, primarily with Williamson (1994).
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Acknowledgement
I am very grateful to Dale Miller for his helpful comments on this paper.
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Kahn, L. Rule consequentialism and disasters. Philos Stud 162, 219–236 (2013). https://doi.org/10.1007/s11098-011-9756-8
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DOI: https://doi.org/10.1007/s11098-011-9756-8