Skip to main content

Advertisement

Log in

The appropriation of abandonment: Giorgio Agamben on the state of nature and the political

  • Published:
Continental Philosophy Review Aims and scope Submit manuscript

Abstract

The paper addresses Giorgio Agamben’s affirmation of post-sovereign politics by analyzing his critical engagement with the Hobbesian problematic of the state of nature. Radicalizing Carl Schmitt’s criticism of Hobbes, Agamben deconstructs the distinction between the state of nature and the civil order of the Commonwealth by demonstrating the ‘inclusive exclusion’ of the former within the latter in the manner of the state of exception, which functions as a negative foundation of any positive order. Since the state of nature is no longer cast as spatially external and temporally antecedent to the former, it cannot be escaped by the perfection of the legal order, nor can it itself be posited in an essentialist manner as a pre-political site uncontaminated by sovereign violence. While denying any way out of the state of exception, Agamben nonetheless argues for the possibility of its appropriation in the way that dissociates anomie from the locus of sovereignty and reclaims it as an attribute of free social praxis. The paper analyzes three central features of this ‘post-sovereign’ politics and concludes with a discussion of the differences between Schmitt and Agamben with regard to the fate of Hobbes’s Leviathan in late modern politics.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

Notes

  1. See Agamben (1998, 2005a).

  2. See Agamben (2000, pp. 4–11, 114, 115, 139–142).

  3. See e.g. Norris (2005) and Calarco and DeCaroli (2007).

  4. See e.g. Laclau (2007), Connolly (2007), Fitzpatrick (2005) and Deranty (2008).

  5. See Agamben (2000, p. 114).

  6. Agamben (1998, pp. 15–29).

  7. Ibid., p. 35.

  8. Ibid., p. 36.

  9. Prozorov (2006, pp. 80, 81).

  10. Strauss (1976, p. 87).

  11. Ibid., pp. 88–90.

  12. Hobbes (1985, p. 186).

  13. Schmitt (1976, pp. 27, 28, 33–38). Cf. Derrida (1996, pp. 114–136).

  14. Strauss (1976, p. 88. Emphasis original).

  15. Schmitt (1976, pp. 26, 27).

  16. Hobbes (1985, p. 187).

  17. Schmitt (1976, pp. 27, 28).

  18. Strauss (1976, p. 91).

  19. Schmitt (1976, pp. 45–51).

  20. Hobbes (1985, pp. 189, 190).

  21. Ibid., pp. 257, 375, 376.

  22. Ibid., p. 189.

  23. Strauss (1976, p. 90. Emphasis original).

  24. Cf. Ranciere (1998, pp. 21–42).

  25. Schmitt (1996 [1938]).

  26. See Hobbes (1985, Chap. 37).

  27. Schmitt (1996, pp. 65–78).

  28. Cf. Strauss (1976, pp. 90–94).

  29. Agamben (1998, pp. 105, 106).

  30. See Agamben (1998, p. 36).

  31. Hobbes (1985, pp. 186, 187).

  32. Foucault (2003, p. 90).

  33. Hobbes (1985, p. 186).

  34. Agamben (1998, p. 37).

  35. Rasch (2007, p. 101).

  36. Cf. Hobbes (1985, p. 187).

  37. Agamben (1998, p. 105).

  38. Foucault (2003, p. 270).

  39. Ibid., p. 93.

  40. See Foucault (2003, pp. 97–111).

  41. Ibid., p. 97.

  42. Ibid., p. 92.

  43. Cf. Williams (2005, pp. 32–36).

  44. Hobbes (1985, pp. 186–188).

  45. Rasch (2007, p. 101).

  46. Cf. Agamben (1998, p. 181). See also Mills (2005, p. 219) and Ziarek (2008, p. 90).

  47. See Ojakangas (2004, pp. 23–29) and Rasch (2000).

  48. Foucault (2003, p. 93).

  49. Agamben (1998, p. 35).

  50. Hobbes (1985, p. 354). Emphasis added.

  51. Schmitt (1985). See also McCormick (1997), Freund (1995) and Ojakangas (2004, pp. 33–47).

  52. Schmitt (1985, p. 12).

  53. Agamben (2005a, p. 51).

  54. Agamben (1998, p. 35).

  55. Agamben (2005a, p. 80). See also Agamben (1999a, pp. 181–184, 250–259).

  56. For a critique see e.g. Laclau (2007), Fitzpatrick (2005) and Deranty (2008).

  57. Agamben (2005a, pp. 65–73).

  58. Agamben (1998, p. 38).

  59. Agamben (2005a, pp. 85–88).

  60. Agamben (1998, pp. 37, 38; 2004, pp. 76, 77).

  61. Agamben (2005a, p. 86).

  62. Agamben (2004, p. 76).

  63. Agamben (1998, p. 51).

  64. Rasch (2007, p. 102). Emphasis original.

  65. Schmitt (1976, pp. 58–68).

  66. Rasch (2007, pp. 102–108).

  67. Rasch (2007, p. 102). Emphasis original.

  68. Ibid., pp. 102, 103.

  69. Schmitt (2003, pp. 59, 60).

  70. Agamben (2005b, p. 109).

  71. See Ibid., pp. 95–107.

  72. Ibid., p. 111.

  73. Ibid., p. 110.

  74. ibid.

  75. Rasch (2007, p. 106).

  76. Rasch (2007, p. 107).

  77. Ibid., p. 107.

  78. Agamben (2005b, p. 111).

  79. Rasch (2007, p. 106).

  80. Cf. Laclau (2007, pp. 20–22).

  81. 2 Thessalonians 2, 7; cited in Agamben (2005b, p. 110).

  82. Benjamin (1986).

  83. Agamben (1998, p. 59). See also Mills (2004) and Kaufman (2008).

  84. Rasch (2007, p. 102).

  85. Agamben (2005a, p. 87).

  86. See Ziarek (2008), Ojakangas (2009) and Mills (2004, p. 2005).

  87. Agamben (2005a, p. 88).

  88. Agamben (1999b, pp. 132–135).

  89. Agamben (2007a, pp. 50–70).

  90. See also Agamben (1999b, pp. 115–123).

  91. Agamben (1991).

  92. Ojakangas (2009).

  93. Agamben (1998, p. 188).

  94. Ibid.

  95. Agamben (2005a, pp. 64, 86–88).

  96. See Wall (1999, pp. 154–162) and Mills (2008), Deranty (2008) and Kaufman (2008).

  97. Agamben (2000, p. 11).

  98. Ibid., p. 9.

  99. Agamben (1998, p. 188).

  100. Ibid.

  101. Ibid., p. 182.

  102. Agamben (1991, 1995, 2007a).

  103. Agamben (1991).

  104. Agamben (1991, p. 25).

  105. Agamben (1999a, pp. 128–137).

  106. Agamben (1991, p. 108).

  107. Mills (2005, p. 219).

  108. Agamben (1998, p. 60).

  109. Agamben (1999a, pp. 183, 184).

  110. Agamben (1995, p. 98).

  111. Agamben (1999a, p. 135). Emphasis original.

  112. Franchi (2004).

  113. See Ibid., pp. 32–35.

  114. See also Wall (1999, pp. 115–138).

  115. Agamben (2000, pp. 94, 95).

  116. Agamben (2004, pp. 76, 77).

  117. Agamben (1998, p. 111).

  118. Agamben (2000, pp. 141, 142).

  119. Badiou (2001).

  120. Nancy (1991).

  121. Agamben (1999a, p. 47).

  122. Agamben (1993, pp. 1–4, 89–105).

  123. Agamben (1993, p. 93).

  124. Ibid., p. 87.

  125. Agamben (1993, p. 29).

  126. Ibid.

  127. See Edkins (2007).

  128. Agamben (1993).

  129. Ibid., p. 86.

  130. Ibid., p. 85.

  131. Agamben (1995, p. 82).

  132. Agamben (1998, p. 181).

  133. Rasch (2007, p. 108) and Laclau (2007, p. 22).

  134. Schmitt (1996).

  135. Schmitt (1976, pp. 36–45; 1996, pp. 73, 74).

  136. Agamben (1993, pp. 63–65, 79–86; 2000, pp. 73–90, 109–120).

  137. See Passavant (2007, pp. 149–153).

  138. Agamben (1993, p. 83).

  139. See Prozorov (2009).

  140. See Smith (2004).

  141. Agamben (1993, p. 65).

  142. Cf. Derrida (1996, pp. 112–136).

  143. Cf. Schmitt (1996, p. 31).

  144. Agamben (2005a, Chap. 4).

  145. Benjamin (1986).

  146. Agamben (2005a, pp. 56–59, 85).

  147. Agamben (1999a, p. 270).

  148. Schmitt (1996, pp. 82, 83).

  149. Agamben (2004).

  150. Agamben (2004, p. 1).

  151. Schmitt (1996, p. 8).

  152. Agamben (2007b, p. 77).

  153. Agamben (2007b, p. 86).

References

  • Agamben, Giorgio. 1991. Language and death: The place of negativity. Minneapolis: University of Minnesota Press.

    Google Scholar 

  • Agamben, Giorgio. 1993. The coming community. Minneapolis: University of Minnesota Press.

    Google Scholar 

  • Agamben, Giorgio. 1995. The idea of prose. New York: SUNY Press.

    Google Scholar 

  • Agamben, Giorgio. 1998. Homo Sacer: Sovereign power and bare life. Stanford: Stanford University Press.

    Google Scholar 

  • Agamben, Giorgio. 1999a. Potentialities: Selected essays in philosophy. Stanford: Stanford University Press.

    Google Scholar 

  • Agamben, Giorgio. 1999b. Remnants of Auschwitz: The witness and the archive. New York: Zone Books.

    Google Scholar 

  • Agamben, Giorgio. 2000. Means without end: Notes on politics. Minneapolis: University of Minnesota Press.

    Google Scholar 

  • Agamben, Giorgio. 2004. The open: Man and animal. Stanford: Stanford University Press.

    Google Scholar 

  • Agamben, Giorgio. 2005a. State of exception. Chicago: University of Chicago Press.

    Google Scholar 

  • Agamben, Giorgio. 2005b. The time that remains: A commentary on the letter to the romans. Stanford: Stanford University Press.

    Google Scholar 

  • Agamben, Giorgio. 2007a. Infancy and history: On the destruction of experience. London: Verso.

    Google Scholar 

  • Agamben, Giorgio. 2007b. Profanations. New York: Zone Books.

    Google Scholar 

  • Badiou, Alain. 2001. Ethics: An essay on the understanding of evil. London: Verso.

    Google Scholar 

  • Benjamin, Walter. 1986. Critique of violence. In Reflections, ed. Peter Demetz, 277–300. New York: Shocken Books.

    Google Scholar 

  • Calarco, Matthew, and Steven DeCaroli, eds. 2007. Giorgio Agamben: Sovereignty and life. Stanford: Stanford University Press.

    Google Scholar 

  • Connolly, William. 2007. The complexity of sovereignty. In On Agamben: Sovereignty and life, ed. Matthew Calarco and Stephen DeCaroli, 23–42. Stanford: Stanford University Press.

    Google Scholar 

  • Deranty, Jean-Philippe. 2008. Witnessing the inhuman: Agamben or Merleau-Ponty. South Atlantic Quarterly 107 (1): 165–186.

    Article  Google Scholar 

  • Derrida, Jacques. 1996. Politics of friendship. London: Verso.

    Google Scholar 

  • Edkins, Jenny. 2007. Whatever politics. In On Agamben: Sovereignty and life, ed. Matthew Calarco and Stephen DeCaroli, 70–91. Stanford: Stanford University Press.

    Google Scholar 

  • Fitzpatrick, Peter. 2005. Bare sovereignty: Homo Sacer and the insistence of the law. In Politics, metaphysics and death: Essays on Giorgio Agamben’s Homo Sacer, ed. Andrew Norris, 49–73. Durham: Duke University Press.

    Google Scholar 

  • Foucault, Michel. 2003. ‘Society must be defended’: Lectures at the College de France, 1975–1976. New York: Picador.

    Google Scholar 

  • Franchi, Stefano. 2004. Passive politics. Contretemps 5: 30–41.

    Google Scholar 

  • Freund, Julian. 1995. Schmitt’s political thought. Telos 102: 11–43.

    Google Scholar 

  • Hobbes, Thomas. 1985. Leviathan. Harmondsworth: Penguin.

    Google Scholar 

  • Kaufman, Eleanor. 2008. The saturday of messianic time: Agamben and Badiou on Apostle Paul. South Atlantic Quarterly 107 (1): 37–54.

    Article  Google Scholar 

  • Laclau, Ernesto. 2007. Bare life or social indeterminacy. In On Agamben: Sovereignty and life, ed. Matthew Calarco and Stephen DeCaroli, 11–22. Stanford: Stanford University Press.

    Google Scholar 

  • McCormick, John. 1997. Carl Schmitt’s critique of liberalism: Against politics as technology. Cambridge: Cambridge University Press.

    Google Scholar 

  • Mills, Catherine. 2004. Agamben’s messianic politics: Biopolitics, abandonment and happy life. Contretemps 5: 42–62.

    Google Scholar 

  • Mills, Catherine. 2005. Linguistic survival and ethicality: Biopolitics, subjectivation and testimony in Remnants of Auschwitz. In Politics, metaphysics and death: Essays on Giorgio Agamben’s Homo Sacer, ed. Andrew Norris, 198–221. Durham: Duke University Press.

    Google Scholar 

  • Mills, Catherine. 2008. Playing with law: Agamben and Derrida on postjuridical justice. South Atlantic Quarterly 107 (1): 15–36.

    Article  Google Scholar 

  • Nancy, Jean-Luc. 1991. The inoperative community. Minneapolis: The University of Minnesota Press.

    Google Scholar 

  • Norris, Andrew, ed. 2005. Politics, metaphysics and death: Essays on Giorgio Agamben’s Homo Sacer. Durham: Duke University Press.

    Google Scholar 

  • Ojakangas, Mika. 2004. A philosophy of concrete life: Carl Schmitt and the political thought of late modernity. Jyvaskyla: SoPhi.

    Google Scholar 

  • Ojakangas, Mika. 2009. Conscience, the Remnant and the Witness: Genealogical Remarks on Giorgio Agamben’s Ethics. Philosophy and Social Criticism 35 (forthcoming).

  • Passavant, Paul A. 2007. The contradictory state of Giorgio Agamben. Political Theory 35 (2): 147–174.

    Article  Google Scholar 

  • Prozorov, Sergei. 2006. Liberal enmity: The figure of the Foe in the political ontology of liberalism. Millennium: Journal of International Studies 35 (1): 75–100.

    Article  Google Scholar 

  • Prozorov, Sergei. 2009. Giorgio Agamben and the end of history: Inoperative Praxis and the interruption of the dialectic. European Journal of Social Theory 12 (forthcoming).

  • Ranciere, Jacques. 1998. Disagreement: Politics and philosophy. Minneapolis: The University of Minnesota Press.

    Google Scholar 

  • Rasch, William. 2000. Conflict as a vocation: Carl Schmitt and the possibility of politics. Theory, Culture and Society 17 (6): 1–32.

    Article  Google Scholar 

  • Rasch, William. 2007. From sovereign ban to banning sovereignty. In On Agamben: Sovereignty and life, ed. Matthew Calarco and Stephen DeCaroli, 92–108. Stanford: Stanford University Press.

    Google Scholar 

  • Schmitt, Carl. 1976. The concept of the political. New Brunswick: Rutgers University Press.

    Google Scholar 

  • Schmitt, Carl. 1985. Political theology: Four chapters on the concept of sovereignty. Cambridge: The MIT Press.

    Google Scholar 

  • Schmitt, Carl. 1996. The Leviathan in the State Theory of Thomas Hobbes: Meaning and failure of a symbol. Westport: Greenwood Press.

    Google Scholar 

  • Schmitt, Carl. 2003. The nomos of the Earth in the International Public Law of the Jus Publicum Europaeum. New York: Telos Press.

    Google Scholar 

  • Smith, Jason. 2004. I am sure that you are more pessimistic than I am: An interview with Giorgio Agamben. Rethinking Marxism 16 (2): 15–24.

    Article  Google Scholar 

  • Strauss, Leo. 1976. Comments on Carl Schmitt’s Der Begriff Des Politischen. In Carl Schmitt, The concept of the political, 81–105. New Brunswick: Rutgers University Press.

    Google Scholar 

  • Wall, Thomas Carl. 1999. Radical passivity: Levinas, Blanchot, Agamben. New York: SUNY Press.

    Google Scholar 

  • Williams, Michael C. 2005. The realist tradition and the limits of international relations. Cambridge: Cambridge University Press.

    Google Scholar 

  • Ziarek, Ewa Plonowska. 2008. Bare life on strike: Notes on the biopolitics of race and gender. South Atlantic Quarterly 107 (1): 89–105.

    Article  Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Sergei Prozorov.

Rights and permissions

Reprints and permissions

About this article

Cite this article

Prozorov, S. The appropriation of abandonment: Giorgio Agamben on the state of nature and the political. Cont Philos Rev 42, 327–353 (2009). https://doi.org/10.1007/s11007-009-9115-z

Download citation

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s11007-009-9115-z

Keywords

Navigation