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Judgment, Deliberation, and the Self-effacement of Moral Theory

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Notes

  1. See Derek Parfit, Reasons and Persons (Oxford: Oxford University Press, 1984), p. 24; see also R. M. Hare, “Comments,” in Hare and Critics, eds. Douglas Seanor and N. Fotion (Oxford: Oxford University Press, 1988); Thomas Hurka, Virtue, Vice and Value (Oxford: Oxford University Press, 2001), pp. 246–247; T. M. Scanlon, “Levels of Moral Thinking” in Douglas Seanor and N. Fotion, eds., op. cit; Michael Stocker, “The Schizophrenia of Modern Ethical Theories,” Journal of Philosophy, vol. 73, 1976; and Michael Stocker, “How Emotions Reveal Value and Help Cure the Schizophrenia of Modern Ethical Theories,” in How Should One Live?, ed. Roger Crisp (Oxford: Oxford University Press, 1996).

  2. Glen Pettigrove, “Is Virtue Ethics Self-Effacing?,” Journal of Ethics, vol. 15, 2011, p. 191; also see Simon Keller, “Virtue Ethics is Self-Effacing,” Australasian Journal of Philosophy, vol. 85, 2007.

  3. See Joel A. Martinez, “Is Virtue Ethics Self-Effacing?,” Australasian Journal of Philosophy, vol. 89, 2011, pp. 279–280.

  4. See Jeremy Bentham, Introduction to the Principles of Morals and Legislation (Oxford: Oxford University Press, 1907), ch. 4, section 4.

  5. See R. M. Hare, Moral Thinking: Its Levels, Method, and Point (New York: Oxford University Press, 1981); see also William Langenfus, “Implications of a Self-Effacing Consequentialism,” Southern Journal of Philosophy, vol. 27, 1989; Peter Railton, “Alienation, Consequentialism and the Demands of Morality,” Philosophy and Public Affairs, vol. 13, 1984; and Henry Sidgwick, The Methods of Ethics 7th ed. (London: Macmillan, 1907).

  6. See Bernard Williams, Moral Luck (Cambridge, England: Cambridge University Press, 1981), pp. 17–19.

  7. See Damian Cox, “Agent-Based Theories of Right Action,” Ethical Theory and Moral Practice vol. 9, 2006; see also Hurka, op. cit., pp. 246–247; Simon Keller, “Virtue Ethics is Self-Effacing”; and William Ransome, “Is Agent-Based Virtue Ethics Self-Undermining?”, Ethical Perspectives, vol. 17, 2010.

  8. See Michael Slote, Morals from Motives (New York, Oxford University Press, 2001).

  9. See Rosalind Hursthouse, On Virtue Ethics (Oxford: Oxford University Press, 1999).

  10. See ibid., ch. 7; see also Daniel Russell, Practical Intelligence and the Virtues (Oxford: Oxford University Press, 2009), pp. 48–49.

  11. See M. Byron ed., Satisficing and Maximizing: Moral Theorists on Practical Reason (Cambridge, England: Cambridge University Press, 2004).

  12. See Henry Sidgwick, op. cit., p. 490. See also Bernard Williams Utilitarianism: For and Against (Cambridge, England: Cambridge University Press, 1973), p. 139, and Williams, Ethics and the Limits of Philosophy (London: Fontana, 1985), p. 109.

  13. See Robert M. Adams, The Virtue of Faith and Other Essays in Philosophical Theology (New York: Oxford University Press, 1987), chs. 7 & 9.

  14. See Bernard Williams Utilitarianism: For and Against, pp. 103–104.

  15. See Spencer Carr, “The Integrity of a Utilitarian,” Ethics vol. 86, 1976; see also Gregory Trianosky, “Moral Integrity and Moral Psychology: A Refutation of Two Accounts of the Conflict between Utilitarianism and Integrity,” Journal of Value Inquiry vol. 20, 1986, pp. 279–288.

  16. I would like to thank three anonymous referees and Thomas Magnell, the Editor-in-Chief of the Journal of Value Inquiry, for their comments and suggestions.

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Cox, D. Judgment, Deliberation, and the Self-effacement of Moral Theory. J Value Inquiry 46, 289–302 (2012). https://doi.org/10.1007/s10790-012-9348-7

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